Guest preacher, Pastor Doug Lange shares with us an important message: we don't need to get angry for Jesus or think we have to watch out for him. Our attempts usually hurt Jesus instead of helping him out. Jesus does take of things himself. He shows this to Peter and to us today.
Over the past couple of weeks, we have heard some amazing stories. About the Jordan River splitting in half, the walls of Jericho tumbling down, God’s grace in keeping the prostitute Rahab safe, his wrath against the greedy Achan and his incredible power that extended the daylight for 24 extra hours!
Today’s sermon is a bit different. Because we are getting to the part of Joshua that isn’t so jammed packed with action. The literature switches from narrative to a legal listing; from storytelling to atlas. It’s one of those parts of the Bible that might not seem like it’s got a lot to do with you.
You’d be wrong.
Today we’re going to take our first of two looks at the non-narrative parts of Joshua. This is from Joshua 13-21. Our goal is to discover a couple of different ways these listings are a blessing for 21st century Raleighians.
Before we do that, let’s pray: Strengthen us this morning by the truth, O God. Your word is truth. Open our eyes to see what YOU want us to see. Open our ears to hear what YOU want us to hear. Open our hearts to believe what YOU would have us believe. Amen.
I. The Temptation to Grow Tired
Chapter 13 starts right after Israel has finished conquering a vast majority of the land. Joshua 13:1. When Joshua had grown old and was well along in years, the LORD said to him, “You are now very old…”
Notice that there seems to be a repetitive theme. The Bible calls Joshua “old” and then, it rephrases it so that we don’t get confused, “well along in years.” Finally, the LORD himself approaches Joshua and the very first thing he says to him is, “You are…very old!”
Sheesh, God. Thanks a lot.
I doubt Joshua needed the reminder. The white hairs, the creaky knees and the wrinkles probably told him enough. In fact, if you jump forward in the book – Caleb, Joshua’s contemporary, is identified as 85 years old. Joshua, probably a bit older, might be around 90.
That means – things were not as easy as they used to be.
Each morning he would stand and straighten his back very slowly.
He would grab his pair of glasses and squint in order to read the 14-point font of Moses’ OT Writings.
Soldiers would pretend not to notice his inability to remember any of their names. Marty? Abimelech?
Joshua was no spring chicken.
So, what does God want?
Is this the talk where he tells him to slow things down?
Is this the talk where he told Joshua he probably shouldn’t drive anymore?
Is this the talk where he told Joshua about the new retirement village they had set up in the confines of Ai?
Joshua…there are still large areas of land to be taken over. (v.1b)
I still have plans for you.
I still have work for you.
You are not too old to serve me.
That’s a key truth I want to focus on for a moment. You are never too old to serve God.
I was sitting down next to a friend for coffee the other day. And in the midst of our conversation, the man began to tell me about his children. How he had fallen away from church and wasn’t a believer anymore.
And then…he sighed: But...what am I going to do? I’m old.
Is that really how it works?
Is Jesus just for young kids?
Is Jesus not for adults?
Do you get to a point where you’re so old that even God can’t use you?
Look at these Scriptures:
Matthew 28 says, “Go and make disciples of all nations.”
Galatians 5 says, “Serve one another in love.”
Matthew 5, “Let your light shine.”
Notice Scripture does not say, “Go and make disciples – unless you have arthritis.”
It doesn’t say, “Serve one another in love…unless you are over 73. Then, serve in grouchiness.”
It doesn’t say, “Let your light shine…unless you live in a retirement community.”
There are no qualifiers.
These commands are all inclusive.
These commands are for you – no matter how old you are.
Because you are never too old to serve God!
Joshua was 90 years old and God still called on him to lead the Israelite army throughout the rest of Canaan!
But Joshua wasn’t alone.
Moses was 80 years old when God used him to get Israel out of Egypt.
Daniel was 87 when he was thrown into the lion’s den for confessing faith in Jesus.
Sarah was 99 when she gave birth to Isaac – forefather of Jesus.
Noah was 600 when God used him to build an ark and save humanity!
How old are you?
How will God use?
Don’t listen to the devil:
You are never too old to serve God.
II. The Temptation to Give Up
That’s what God wanted Joshua to do. Listen to his command: There are still very large areas of land to be taken over…be sure to allocate this land to Israel for an inheritance, as I have instructed you. (v.1b, 6) Because up to this point Israel hasn’t conquered everything. They only possess about 2/3 of the Promised Land. They had won many battles and driven out many armies, but they still needed to win victories up in the North kingdom and they still needed to drive out armies in the southwest.
The temptation might be to call it good.
The temptation might be to say close enough.
The temptation might be to grab a PBR and relax.
God doesn’t want them to quit.
God wants them to finish it.
And with good reason.
My initial favorite sports teams were based in Minnesota. Did you know this? I was 2 when I moved there from Baton Rouge, LA and I was 4 when I watched my first baseball and football games. The Twins and the Vikings. Then, in first grade I moved to Wisconsin. And in week one of the NFL season I was one of the only kids wearing Viking purple – while everyone else wore green and gold.
And there was polite joking.
And there was polite ribbing.
And…there was the time in fourth grade when Brett Favre led the Packers deep into the playoffs – and the Vikings were not so deep in the playoffs – that I finally switched allegiances.
People influence you. In sports teams, favorite restaurants, binge worthy TV shows and religion.
This is one of the main reasons for God driving out the Canaanites. He doesn’t want the Canaanites’ idol worship to influence the Israelites God worship. He doesn’t want the Canaanite unbelievers to lead Israelite believers to unbelief…
And Joshua gets it. He sends out each tribe into its particular region of the Promised Land in order to drive out all the nations. That’s exactly what chapters 11-19 entail. Numbers, places and results of their victories. But…hidden in the midst of these victories – in the midst of this long historical commentary on how they followed through on God’s commands – are a few verses which show that…they didn’t.
13:13 The Israelites did not drive out the people of Geshur and Maacah so they continue to live among Israel to this day.
15:53 Judah could not dislodge the Jebusites.
16:10 They did not dislodge the Canaanites in Gezer.
17:11-12 They were not able to occupy Beth Shan, Ibleam, Dor, Endor, Taanach and Megiddo...for the Canaanites lived in their region.
19:47 But the Danites had difficulty taking possession of their territory…so they moved up to Leshem.
Perhaps this seems like no big deal. Perhaps this seems like “at least they tried hard.”
Perhaps you can understand them being tired and saying – “Good enough. We don’t bother you and you don’t bother us.”
And everything seems fine.
Jump forward with me:
After Joshua died…another generation grew up who neither knew the LORD nor what he had done for Israel. Then, the Israelites did evil in the eyes of the LORD…they followed and worshiped various gods of the people around them. So…the hand of the LORD was against them…and he sold them into the hand of their enemies all around them. (Judges 2:8-13)
Do you see the problem?
They didn’t listen to God.
They didn’t drive out the Canaanites.
And the Canaanites led them to worshipping false gods.
Just. Like. God. Said.
God has not asked us to conquer any kind of land or people in any kind of way. But God does tell us to fight against sin and drive it out of our lives – completely!
However – I wonder if sometimes we don’t do the same thing Israel does. Go about 90% of the way and call it good. I don’t commit adultery. Especially when it comes to something I like to call Peripheral Sins.
What’s a Peripheral Sin? Peripheral vision describes the vision to the right and the left of what you are focusing on. For example, if you look straight at the cross right now and I stand over here --- peripheral vision is me. Maybe you can tell that I’m there, but I’m not clear. I’m fuzzy. (Try and guess how many fingers I am holding up. Not easy)
Peripheral sins are the sins that we don’t focus on. Sins that we refuse to focus on. Sins that we can maybe kind of see in our life – but they aren’t big and clear like murder OR cheating on your wife so…we just kind of let those be.
For example – three common Peripheral Sins:
Granted, if you’ve struggled with lust, there may have been a moment when this wasn’t in the peripheral. And you fought pornography. And you stopped seeing that person who was threatening your marriage.
But at some point, the devil loves to get us to stop the fight.
I’m not looking at porn anymore; so, I’ll just look around at the gym. That should be ok.
I’m not planning on sleeping with that guy at work; I’m just flirting. My husband would be cool with it.
This right here? It’s just the Sports Illustrated Swimsuit Issue. I only read it for the articles…on sports.
Lust is not a small thing. It’s always a big thing. Drive it out.
(2) Sinful Anger.
Because for whatever the reason, anger is one of those sins that people say, “Well everyone gets angry.” (Which is true) and “Anger isn’t necessarily a sin.” (also, true) and “Anyways…it’s probably not a big deal the way I showed my anger there.” (Which is a bald-faced lie.)
Humans aren’t God.
Humans are sinful.
Human anger – even ‘righteous sounding anger’ will be tainted by sin.
And oftentimes is acted out sinfully.
Anger cannot be ignored.
It kills relationships at home.
It kills relationships at work.
It kills relationships at church.
It kills your relationship with God.
Anger is not a small thing. It’s a big thing. Drive it out.
After recent events in Virginia, this deserves to be revisited. Because I think the common sentiment is: I’m not a member of the KKK. I’m not a Neo-Nazi. I’m good. Stop telling me I’m racist.
But Jesus calls us to look deeper.
Jesus tells us sin affect us.
Jesus tells us that sinful selfishness easily affects the way that we think and act.
And when we see the problems – even small problems – drive them out.
If I befriend that guy who looks like me, but don’t even try to befriend that guy because…he doesn’t. There’s a problem. Drive the racism out.
If I make a joke here and a comment there, and say…but “it’s just a funny stereotype that’s all.” There’s a problem. Drive the racism out.
If I dismiss the struggles of my friend (who looks different) because I never had to deal with those kinds of struggles (since I look different) and it would make me uncomfortable to consider that people who do look like me might be part of the reason this friend who doesn’t look like you is struggling. There’s a problem. Drive the racism out.
In fact, drive all of these peripheral sins out. Because the reality is that they are sin. And sin destroys.
Lust destroys marriage.
Anger destroys churches.
Racism destroys society.
Drive it out before the destruction takes place!
III. God Finishes What He Started
Here’s the good news for Israel. In spite of their failure to completely drive out their enemies, God still blessed Israel. He gave them the Promised Land. He kept that in their possession. He made sure that Israelites were in that land when he finally sent the Savior from there.
God finished what he started.
In Bethlehem, Jesus was born.
In Nazareth, Jesus grew up.
In Cana, he turned water into wine.
At the Jordan, he revealed himself as Lord.
In Jericho, he healed a blind man.
Just outside Jerusalem he died…and just outside Jerusalem he rose from the dead.
God finished what he started.
And he was complete about it! Scripture says, “The blood of Jesus purifies us from all sin.”
Please note the all. It doesn’t say “some.” It doesn’t say “a few.” It doesn’t say, “Just the obvious big ones.”
His blood purifies you from peripheral lust.
His blood purifies you from seeping anger.
His blood purifies you from that hidden racism.
Jesus died and his blood completely purifies you from all sin.
It’s like a water purification system. If you put that on your faucet, the water goes through the first filter and the big sediment it blocked. Then, it goes through the secondary system and the little sediment it blocked. Finally, it goes through a laser purification process and even the hidden particles are destroyed.
Jesus purifies us from all sin.
And that empowers us to drive out all sin.
That’s exactly what God tells Joshua. Right after he tells Joshua about all of the nations that he still needs to drive out – God says this in verse 6: I myself will drive out the nations. He was still fighting with them. Even if they didn’t see gigantic miracles like the river splitting in half or the walls tumbling down or the sun sitting in the sky for an extra 24 hours – God was still with them and would not withdraw his support.
And God is still with you.
He’s not like some big athletic sponsorship that withdraws their sponsorship because the athlete tweets something they don’t agree with or posts a picture of something that they shouldn’t.
In spite of our sins – for the sake of Jesus – God will not withdraw his support. He is in your corner.
When you are old.
When you are young.
Whether you’re fighting lust, holding back anger or working against subtle racism, God is in your corner.
God has your back.
Brothers and sisters, how would you feel if myself or any pastor started a sermon like this: “Look at how many seats are filled today. Look at the crowd who has come to hear the word of the Lord. I am absolutely livid that there are so many people who think they have a right to be here in God’s presence!”
Brothers and sisters, I don’t really feel this way about you or about our Lord. Hopefully it struck you as absolutely un-Christian, and rightly so. But it’s pretty similar to what we’re about to hear. When we look at Jonah here in a minute, we better be offended at his attitude toward what happened. But before we start lining up to hurl rocks in his direction, we also better take a close look at our own hearts and make sure his attitude isn’t still alive and kicking within ourselves, showing itself in ways that aren’t so obvious and absurd.
So to start with, let’s go back to our final chapter of Jonah. It’s been a real up and down ride through his story so far, but we left off on a pretty high note last week. Things seemed to have turned around and come out well. In fact, it was a satisfying conclusion to the whole mess and would’ve made any modern Hollywood producer happy. Jonah had been called to come preach a message of repentance to the city of Nineveh. He ran away. God pursued him. Jonah gave up running and threw himself on God’s mercy, and God had mercy. God rescued him and brought him home to try again. And it looked like Jonah learned his lesson. He went to Nineveh and he preached the message. “40 more days and Nineveh will be overturned!” And in a miracle greater than the fish, the people listened. All of them, from the king down to the smallest child repented and called on God for mercy. And God relented. They would not be destroyed. Jonah’s work bore the kind of fruit we dream about. God’s mission through Jonah had succeeded.
And now in our last chapter, we finally get some psychological insight into what’s been driving Jonah this whole time. Up until now we’ve kind of had to guess what’s been going through his head as he acted. Now we get to see what’s really been going on. It is a shocking contrast when you come across it. Especially when you remember that these chapter and verse numbers we see in our Bibles are not something God gave us but just a human invention to help us find certain parts. So let’s ignore those numbers and just look at the flow of the account. We end up reading this, “When God saw what [the Ninevites] did and how they turned from their evil ways, he had compassion and did not bring upon them the destruction he had threatened. But Jonah was greatly displeased and became angry.”
What? You want to run that by me again Jonah? Your mission was an unprecedented, miraculous success, and you’re angry? In fact, if you’ll permit me, I’d like to take a moment to give you an insight into the original language here in the Hebrew of this line. It comes out much stronger. It’s not good English, but a literal read of the Hebrew might sound something like this, “But this was evil to Jonah, a great evil and it burned to him.” Do you see that? This didn’t just upset Jonah some, he literally felt that what God did for the Ninevites was evil. An utter miscarriage of justice we might say! And that last bit, “it burned to him.” This isn’t the kind of anger where you just sit kind of fuming quietly in the corner, this is the kind of angry where the blood floods your face and you get red and hot from it. He was foaming at the mouth furious over this.
We can just picture Jonah now, going through the streets, going through the city, proclaiming his message. And he notices a change. People are starting to wear that unbearable sackcloth. They’re shouting to the Lord begging mercy. They’re sitting in the dust praying relentlessly with tears in their eyes. And he knows what this means. They’re listening to God’s message. And he knows what’s coming next. Or more to the point, he knows what’s not coming next. He figures out that God is going to forgive these people instead of destroying them, and we can just imagine the scowl that clouds his face as he continues his mission.
Why? He tells God exactly why. At the end he prays to the Lord and says. “I told you, God, I told you this would happen! This is exactly what I was afraid of from the start. You wondered why I ran away so quickly when you called me the first time? This is why! I know you. You’re a compassionate God, you’re so slow to anger and quick to forgive. I knew if I came out here and warned these people, they’d show some kind of repentance and you’d change your mind and let them go. Haven’t you been paying attention? Don’t you know what these people have done? Haven’t you seen how violent and sexually immoral they are? They should be destroyed! Good riddance! But no, you had me come and warn them and since they feel sorry about it and apologized you’re going to let them off the hook without any repercussions. This is so infuriating I would rather be dead than see it.”
We can see now that Jonah didn’t run away at the beginning because he was afraid of persecution. He wasn’t afraid of the enormity of his task. He wasn’t intimidated by the work involved or by having to carry it out himself, alone against a half-million people. He wasn’t afraid to tell all those people they were bad people and were going to die for it. No, he was afraid that he would succeed. He was afraid that they would listen. He hated those godless Ninevites and the last thing he wanted was for them to be spared God’s wrath. So he ran the other direction. And we can see now that even when God turned him around and sent him back, he still didn’t want his mission to work. Even now, after God decides to relent, we will see he still hopes that maybe it’ll change back.
God is patient and compassionate, of course, and his response to Jonah is a simple, calming rebuke, “Do you have any right to be angry?” he asks.
Jonah apparently has no response to this. Instead, his appointed task complete, he storms out of the city like a pouting child leaving the room. And does he go home? Does he put this whole thing behind him and go back to his daily life? No. He feels so strongly about this that he goes out east of the city and finds a place where he can sit and look out at the city. Forty days wasn’t up yet. Maybe, just maybe God will change his mind back and wreck the place. He builds himself a little makeshift shelter. And he sits in the desert sun and he waits and he watches. He is so single-minded in wanting these people punished that his life is literally brought to a standstill by this.
God cares just as much about Jonah as the entire city of Nineveh, and so he prepares a unique object-lesson to help Jonah understand. As Jonah sits and watches, his little shelter of twigs and dried leaves doesn’t do a whole lot to keep out the beating sun, but then miraculously, a plant of some sort springs to life overnight and provides a shade. Much better. Jonah’s liking this. His anger subsides some and he just enjoys relaxing there. This plant is his new best friend. But then the next day something has eaten away at the root of the plant and it withers away just as quick as it showed up. The sun rises and a scorching wind tears across the sands, the temperature jumps about 20 degrees and sucks all the moisture out of the air and now Jonah starts to act again like a teenager who just got embarrassed by Mom or Dad at school. He’s so angry that the plant is gone that he says he’d rather be dead than live without it.
Again God asks this question, “Do you have any right to be angry about this vine?”
We’re not at our rational best when we’re angry, so Jonah’s probably not thinking about his reply when he says, “I sure do! I’m so angry I could die!”
And the Lord, in love, drops the truth on Jonah. “Jonah you’re angry about the loss of this vine, right? But why? You had nothing invested in it. You didn’t tend to it. You didn’t make it grow. You didn’t raise it from a seedling. In fact, it was here one day and gone the next. And yet look at how important it was to you. A plant that lasted a day. Now turn back around and look at this city. People. Human souls. There are more than a hundred and twenty thousand children just in that city, never minding adults. People I created. Souls I care for. I raised them all. I caused them all to grow. And you want to be angry that I just didn’t wipe them out because I had an excuse to? Consider how precious they are to me. Instead of looking for a reason to punish them, shouldn’t I look for any reason to pardon them? Shouldn’t I look for any reason to forgive them?”
The story of Jonah ends here. And if we’re not careful, we can walk away from it thinking that this is a cautionary tale of one guy with a bad attitude who learned a lesson we already know. And yeah, I’m guessing not one of us has ever gotten so furious at the evil of a city that you went and sat out and watched to see if God would wipe it off the face of the earth (though maybe that fantasy occurred to you). No, to really watch ourselves for Jonah’s attitude we have to backpedal all the way to the start of the story. The word of the Lord came to Jonah and said, “Go preach against Nineveh.” Go and tell the Ninevites exactly about their evil and how I as God feel about it so they have a chance to change their ways and be saved. Jonah didn’t want them saved. Jonah didn’t think they deserved to be saved. So he went the other way.
Do we do this? Perhaps not literally run from the Lord but do we just ignore the same command he gives us? Do we treat someone differently because we have determined they’re not worth it? By God’s grace I should hope we’re never as overt about it as Jonah, but I know my own heart and I think if any of us are sitting here today thinking “I’ve never judged myself to be better than someone else,” then we’re lying to ourselves. We always do this. In many different ways. But before we wrap up this morning let’s look at first the root of where this attitude tends to come from and then at what God gives us to fight against it.
Like I said, this attitude of Jonah can manifest in many ways. Maybe we just don’t tell someone about Jesus because we don’t think they’re worth it, because we want them punished for what they’ve done. Usually it’s even more subtle than that. Maybe we’re just indignant that someone we know is forgiven at all. They come in here, unkempt, disrespectful, fresh from a life of blatant sin and they smile when God says they’re forgiven and we’re upset that this is it. Where’s the lesson learned? Where’s the guilt and shame poured out for a while? Where’s the consequences?
Okay I could keep going, but the point is, where does this all come from? Where did it come from in Jonah? It comes from a false sense of self-worth. You think you’re better than the other person. Again, you’d probably never say or even think those words as such. But the attitude is there. I deserve to have God save me because I’m worth it. I take my faith seriously. I try really hard for him. I’m a good person that God should be glad to have on his side unlike those slackers over there.
And at the same time, like Jonah, we are undervaluing the lives, the souls of those others. Rather than treasuring them and wanting them saved by any means possible, we’re more concerned with justice and fairness. And humanly speaking, maybe we’d be on to something.
But let’s balance this value-equation. Let’s consider our value, and their value. Do you know the answer to this question, “What is something worth?” Let me say that again in a different way, “How do you know what something, anything is worth?” You might think that’s a nonsense question that can’t have a real answer, but it does have one. A thing is worth what someone else is willing to pay for it.
Now as you consider your value on your own, as you consider the value of those we try to devalue, look to the cross and balance the equation. God himself became a human being so he could go in your place. Your own sin, your own lack of value meant God had to make up that worth himself. He had to pay for you. How much did he have to pay to bring you up to an acceptable level? Look at the cross. It was the blood of God himself. God himself had to suffer and die to complete your worth. I should hope that gives you insight into how worthless you are to start with.
But now consider it from the other side. How valuable are you to God? How much was he willing to pay for you? He was willing to pay for you in his own blood. And the same is true of that other soul you would like to consider yourself above. He or she is worth the blood of God. And before we start to devalue the blood of God saying something like “well, sure but that was a once for all shot. Jesus dying included everybody no matter who they were.” Sure, that’s true. But that’s because we are all equal sinners. If you and you alone were the only one who ever sinned, Jesus still would have done it. If that person we’re tempted to look down on was the only one who ever needed it, Jesus still would have done it.
Brothers, sisters, I call you that because that’s what you are to me. We are family in Christ, each equally important, each equally valued. Each soul out there is equally in need of the same salvation we have come to know. When we find ourselves struggling with that equality, when we start to think ourselves above or better than someone else, more deserving of God’s love and salvation, look back at that great equalizer; the cross. Remember what about you drove Christ there. Remember why he went anyway. He loves you. He treasures you. May that same love show itself through you to others in everything you do. Amen.
It’s been an eventful week. Three separate shootings – in Baton Rouge, St. Paul and Dallas -- have captured the attention and the anger of our nation.
There have been protests against police and protests for the police.
Angry words on Facebook; angry videos on YouTube.
Anger at the police. Anger at racism. Anger at the media. Anger at the shooters.
Anger at white people. Anger at black people.
Anger at each other.
Originally this was going to be a series entirely on anger within a family – and I still plan on mentioning it – but the unfortunate events of the past week have left me convinced we need to examine this at a greater level. We need to examine this as a diverse family of God. If we want to continue living, growing, and serving North Raleigh together as a diverse community of believers – we need to discuss how God’s Word wants us to deal with anger – especially when it comes as the result of seemingly racist events.
Today we’re going to do three things:
(1) discuss the root of anger
(2) examine how God dealt with his anger
(3) learn how God wants us to express anger
Ready? Let’s pray to God and ask his blessing on this difficult discussion.
Strengthen us O Lord by the truth; your Word is truth. Remove our anger and hatred from our perceptions, O God. Instead, open our eyes to see what you want us to see. Open our ears to hear what you want us to hear. Open our hearts to believe what you want us to believe. Amen.
I. Getting to the Root of Anger
Our study of anger actually starts in John 2.
John 2 is very interesting. In it, there is yelling and shouting. Some people are waving their hands in desperation. Others are taking cover. The sheep are bleating. The cattle are stampeding. Money is being tossed to the ground; Tables are being flipped in the air. A whip is cracking and keeping all who were trying to stop the mayhem at bay.
It almost kinda sounds like an out of control protest.
But it’s not.
It’s Jesus...sweet, kind, mild mannered, turn the other cheek and let children come to him, Jesus.
(John 2:14-15) In the temple courts, Jesus found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of the cords and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables.
It’s one of the most interesting sections in the Bible. At first glance, it appears Jesus was in the wrong. He lost his temper and was seemingly violent.
But…Jesus is without sin. He’s God. Scripture is clear on that. 1 John 3:5 says, “In Jesus, there is no sin.” 2 Cor. 5:21 says, “Jesus… had no sin.’ 1 Peter calls him “a lamb without blemish or defect.”
And if what Jesus did was sinful here, He couldn’t have died for our sins. He would have had to die for his own sins. As it is, he rose from the dead proving that he didn’t sin – not any other time in his life – and not here either.
Reexamine the situation. The people at the temple had been using the temple to worship God. Right outside the doors of church – in the outer hallway – were all kinds of sellers and money changers (like a flea market in church). People were bartering and making sales. Customers were shouting at poor prices. Sellers were driving up the market. Greed and deception were replacing worship and meditation. These sellers were distracting people from the truth of Scripture. They were leading them from faith to unbelief.
They were distracting people to hell.
Can you understand why Jesus’ was angry? (Not wanting people in hell sounds like a righteous reason to me.)
Follow the logic then:
Jesus was angry.
Jesus was sinless.
Anger isn’t sinful.
So: Anger isn’t sinful; therefore I can be as angry as I want and it isn’t sinful.
Is that true? Can our anger be totally, completely righteous -
With God? Absolutely.
With humans? Probably not.
Ephesians 4:22 says this, “Put off your old self which is being corrupted by its deceitful desires.” That’s an interesting phrase. Deceitful – as in – seems good, but isn’t. As in, seems righteous, but really isn’t.
I think that if ever there was a righteous reason to be angry, people not attending church to worship God seems like a perfect example of righteous anger. As a pastor – that’s a very common feeling. At about 3 in the afternoon as I’m going through attendance, I get angry that there weren’t more people there and I feel really righteous in that anger. I think, "Aren't I awesome God?"
But can I let you in on a secret? The devil loves to deceive pastors. He loves to deceive me. Too often my righteous anger isn’t, “because I’m concerned for spiritual welfare,” or “because God’s Word is at the bottom of your list, “ but, “God, I’m angry that these guys are making me look bad! You’re making me feel like an inadequate pastor. You’re making me feel unimportant.”
In other words – my anger looks righteous (I can even convince myself that it is) but that’s deceptive. In reality, my anger is selfish. Tainted by sin.
HERE’S THE TRUTH: Even the “righteous” anger of sinful humans is tainted by sin. It has to be.
Oranges produces orange juice. Apples produce apple juice. Avocados produces avocados juice.
Sinful humans produces sinful ways of looking at things.
This means – at the outset of your anger – whatever it is – even for the most righteous reasons – it will be tainted.
So. Stop and think about your anger. Is it righteous?
I’m angry that you didn’t take out the garbage – not because you are shirking responsibility, but because I’m going to have to get off of the couch and do it!
I’m angry that you spent all of our money in the budget, not because it’s bad stewardship of what God has given us, but because that’s not how I wanted to spend it.
I’m angry that my kids are disrespecting me, not because it means they are sinning, but because it makes me feel bad about my parenting!
I’m angry at the death of the police officers because I’m white. I don’t really have the same sadness over the death of the Mr. Sterling because “he probably deserved it.”
I’m angry at the death of those black men because I’m black; but I’m not angry at the loss of the policemen – because they’re jerks and they deserve it!
I’m angry at my friends who are insinuating that it’s hard to be a black person in America – not because it’s not true, but because it makes me feel bad as a white guy. (And I don’t like feeling bad.)
I’m angry at my friend who is sharing her anger about her cause, because I don’t think it’s important as my anger at this cause!
And so it goes.
And anger leads to more anger.
And the world is at war.
And the devil wins.
And angers divide his people.
And deceptive angers divides the family of God.
And here’s the thing, when you’re sinfully angry with others, God gets angry with you. Romans 1:8 says, “the Wrath of God is being revealed against all the godlessness and wickedness of people.”
He’s mad when you shout at your spouse, because you are harming your spouse, his child.
He’s mad when you call your brother names, because you are harming your brother, his child.
He’s mad when you tell mom that you “hate her,” because you are harming your mom, his child.
He’s mad when you call a person of a different race derogatory names, because you are harming His children.
He’s mad when you post nasty message on the wall of a friend who disagrees with you because you are harming His child.
He’s mad when you refuse to listen to a brother or sister from another culture tell you some of the struggles they are going through because you are sending a message of “I don’t care,” to someone he cares very much about – His child!
Ultimately, he’s mad at all of these racial anger driven sins, because just like other sins, they separate God from another one of his children...
II. How God Deals with Anger
So…How does God deal with anger against you?
This is a picture of a punching bag. They are these big old bags. Heavy and hard to move with a soft outer padding to absorb any and every attack that hits it. You can hit it as hard as you want and it doesn’t scream. It doesn’t shout. No one gets hurt. It absorbs every last ounce of your anger.
This is what God did with His wrath. He absorbed it. But not with a punching bag. Not with a pillow. Not even with a little sister.
He absorbed his own wrath with himself.
Romans 5:9 says this, “We shall be saved from God’s wrath through Jesus!” Because Jesus took the brunt of God’s wrath. He took a nail in his right hand; and a nail in his left. He took a spear in his side; he took his last breath. Jesus cried out, “My God, My God, Why have you forsaken me? (Mark 15:34) ” as the Triune God splintered Himself from Himself. The Father dumped his wrath against sin on his son and Jesus died.
But He came back to life. He rose because God’s wrath had been fully absorbed in his sacrifice and was no more.
It means that by faith in Jesus, God’s wrath against any racist anger has dissipated.
It means that by faith in Jesus, you will not be punished.
It means that by faith in Jesus, you will not suffer God’s anger against your sins.
You are forgiven. God’s wrath has dissipated. He won’t retaliate or get revenge. In fact, he’s protecting you because you are at peace with him.
III. WHAT NOW?
Take a look at Ephesians 4:24 “You were taught…to put on the new self, created to be like God in true righteousness and holiness.”
Ever been to the beach? If you have, then you know the beach loves to come home with you. It’ll be stuck between your toes, in your ears, and in your shoes. It’ll get in your car, on the floor, and in your seat. Three weeks later you may even find some in your ears. It’s really uncomfortable.
So what is a beach goer to do? Take a shower. Then, put on new clothes! Don’t put on your sandy clothes. That would make the shower worthless. Put on new clothes and remain clean.
Do the same spiritually. God has washed you clean from your angry, sinful past. He removed it from every part of you. From your clenched fists to your gnashing teeth, from your spiteful thoughts to hateful heart, God has washed you clean.
Put on the new self. The selfish, angry way? That’s the sinful way of the past way. God has made you new and he wants you to follow a new way in dealing with anger. Ephesians teaches us about this new self:
(1) In your Anger Don’t Sin
In verse 22 Paul says this, “In your anger, do not sin.” It’s an interesting statement. It means that if you had a 100% pure, completely absolutely righteous in every way reason to be angry (tough as that might be) – you still need to be careful and not sin.
Say your brother upsets you. What are some sinful ways to let out anger against him? Punch him. Call him a name. Break his stuff. Tell them you “hate them.” Refuse to talk to him.
Remember God’s reaction to his anger? He suffered bitterly on the cross to make everything right between you two again. God was angry, but channeled that anger into a loving action.
Do the same. Channel your anger into a loving action. Talk about it. Write a note about it. Consult God’s Word about it. Pray about it. If you are really angry, pray really hard about it until your emotional anger lessens.
The result? There’s not another sin for anyone to get angry at. Emotions fade. That’s a good thing.
(2) Get Rid of Footholds
Ephesians 4:27 says this, “Do not let the sun go down while you are still angry and do not give the devil a foothold." Footholds are for climbing; festering anger allows the devil to climb right into your life and destroy your family.
He can do it with the smallest thing. Like a tube of toothpaste. As in, it makes you angry that your spouse leaves the cap off to make it “easier” to get to. It might seem like a minor annoyance at first, but over time…day after day of putting the cap back on – day after day of muttering under your breath…day after day of storing up anger – until the devil climbs up these tiny footholds of minty freshness and BOOM! Anger! Shouting! Destruction!
Don’t let it get that far. Talk about the point of tension as soon as possible.
This is true with your friends of a different race. If you let your anger get the best of you and you can feel the tension between you – you need to talk about it. Invite them out for coffee. Meet them at the gym. Message them on Facebook.
(3) Be Kind and Compassionate
And when you do talk about it? Do so in a Godly manner. Ephesians 4:31-32 says this, “Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another.”
The natural impulse is to pick up your weapons of anger in order to defend yourself. Be bitter to defend yourself against the bitterness of others. Be filled with rage as a defense mechanism against feeling bad that someone might have a legitimate beef with you.
But God says, put those sharp weapons away. Instead get out kindness – which seems a lot like bringing a pillow to a sword fight.
But remember: That’s how God dealt with anger! Remember? He laid down his wrath. He went to the cross. He absorbed His wrath. He absorbed your sins. Because that’s what kindness and compassion does. It absorbs wrath. It absorbs anger. It absorbs bitterness.
Even when it comes to race.
We need compassion right now. The media says the opposite. It says you should arm yourself with anger and fighting words -- ready to defend yourself. Rage in one hand – malice in the other. Ready for any attack against me and my color/me and my culture.
Put that away. Listen to their fears. Listen to their concerns. Consider – just for a moment – that your brother or sister in Christ – may have very different experiences from you and very real feelings about those experiences. Listen and be compassionate.
When you are listening with kindness and compassion, you’ll notice something:
That terror in the sound of the Alton Sterling’s wife -- it sounds very similar to the raw emotion in the voice of Nina—a wife of a slain Dallas cop.
The fear in the voice of the black man at the protest is very similar to the fear in the voice of the young cop protecting the protest.
The sadness in the voice of your friend is very similar to yours.
And when you realize that -- you’ll also realize that you have the answer -- the same answer that calms your fears -- the same answer that gives you peace - the same answer that settles your anger: