But if you go down the street – to the left about 3 blocks. You’ll find another place of worship. Temple Beth Meyer. A synagogue. There’s another one on Falls of Neuse – Temple Beth El. These are places similar to this church. A place people gather for worship. A place for those of the Jewish faith.
And people who belong to that faith are having a ceremony tonight too. They’re gathering together around 6p. Decorations on the table – blue and white hanging from the ceiling. Everyone sits down and they sing some religious songs and read some religious readings – in Hebrew, not English – but still. They eat some bread. They drink some wine. They say, “Happy Passover” in Hebrew.
But as similar as it might sound.
It is not the same ceremony that we’re having.
It’s not the Lord’s Supper.
Is Passover something that is completely Jewish?
Does is have nothing to do with Christianity?
Is something of a different religion? Or does it help us connect with Jesus?
Tonight we’re looking at the institution of the Passover in Exodus 12. We’re going to see that a correct interpretation of the Passover not only is very Christian – but connects us to Jesus. Let’s say a prayer and ask God to help us: Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see; open our ears to hear what you want us to hear; open our hearts to believe what you would have us believe. Amen.
I. A Jewish Celebration
This takes place in Exodus 12. A brief summary of what’s going on. The Jewish people have been slaves in Egypt for 400 years. God heard their cries for help and God decided to use his miraculous power to set them free. He does this through a man named Moses. God uses Moses to send messages to the king of Egypt – Pharaoh.
The conversation quickly becomes very repetitive. Moses tells Pharaoh to let the Jews go. Pharaoh refuses. Moses says that God will send a plague if he doesn’t. Pharaoh still refuses. God sends a plague (millions of locusts all over the land, frogs in your kitchen and bedrooms and bathrooms, a giant hailstorm to destroy all the crops, a week of nothing but darkness over all the land). Pharaoh summons for Moses. He pleads with Moses to pray to God to stop the plagues – then he’ll let the people go. Moses prays. God stops the plagues. And Pharaoh says, “Just kidding. You are still my slaves.”
Until we get to the tenth plague. God tells Moses. “Moses, Pharaoh will let you go this time. Because this plague is awful. This plague is terrifying. I will send the angel of death to kill the firstborn son of every family in Egypt—from the maidservant all the way to Pharaoh’s family. The son will die.”
But God didn’t want that terribly sad result to happen for the people of Israel. Not for his people – believers. He tells Moses the following:
“This month is to be for you the first month, the first month of your year. Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb for his family, one for each household. If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people here are. You are to determine the amount of lamb needed in accordance with what each person will eat. The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. Take care of them until the fourteenth day of the month, when all the members of the community of Israel must slaughter them at twilight.” (Exodus 12:2-6)
The initial instructions are interesting. God tells the Israelites to get themselves a lamb. Not from the store. Not from the local Whole Foods. Not even from the local Gyro restaurant. (I don’t even know if Gyros were around back then). They are to go out back, grab one of the lambs that their family owns, one that’s almost been like a pet to them – providing wool, blankets, clothing.
And kill it. Clean it. Wash it. Prepare it.
Then, eat it.
But notice it isn’t just any lamb. It’s the lamb without defect. There weren’t any spots on it where the wool wasn’t coming in. There weren’t any sickly parts. There weren’t any malformed limbs or cross-eyed lambs being sacrificed.
The best lambs were killed.
The ones that were in great condition.
The ones that were perfect.
But they weren’t just using the lamb for food. They were also using it for exterior trim paint.
Then they are to take some of the blood and put it on the sides and tops of the door frames of the houses where they eat the lambs.
Picture that – Blood drained into a bucket. A paint brush. Dipping it into the blood. Painting it carefully, gruesomely over the frame of the house.
On that same night I will pass through Egypt and strike down every firstborn of both people and animals and I will bring judgment on all the gods of Egypt. I am the Lord. The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you.
God’s wrath will pass over.
God’s wrath will pass over because of the blood.
God’s wrath will pass over because of the blood of the Lamb.
That’s what happens. The angel of wrath kills the first-born sons of the unbelieving, unrepentant, rebellious Egyptians. But He has mercy on all who trust God’s Word and trust in the blood of the lamb. The Israelites are set free.
That’s a big deal. A moment in history that the Jewish people want to remember. It’s why they celebrated Passover for years after that – to remember God’s mercy to the Jewish people.
II. With Worldwide Consequences
Fast forward thousands of years. That’s exactly the meal that Jesus was celebrating with his disciples. They were eating the unleavened bread so they could remember how quickly this happened. Eating the bitter herbs to remember the slavery of Egypt. Eating the lamb to remember the lamb and drinking the wine to remember its blood.
But in the middle of the meal Jesus does something different.
He took bread, gave thanks and gave it to his disciples saying, “Take and eat; this is my body; given for you. Do this in remembrance of me.” In the same way after supper, he took the cup, gave thanks and gave it to his disciples saying, “Drink from it all of you; this cup is the new covenant in my blood which is shed for you for the forgiveness of sins.” (Matthew 26:26-28)
Why? That’s not how the Passover meal goes.
1 Peter 1:19 says this, “Jesus is a lamb without blemish or defect.” That’s not a reference to his appearance. It doesn’t mean that every piece of beard hair was in perfect order. It means he was perfect. He had no moral flaws. He never rebelled against God. He always obeyed God. He had no sins.
1 Corinthians 5:7 says this, “Christ our Passover Lamb has been sacrificed.” He was killed on a cross. He shed his blood. His body is broken. His blood is spilled – it’s painted on wooden frame. Whoever believes in him is covered by his blood. God’s wrath against his sin passes over him or her. His wrath passes over you.
In fact, that was the point of the original Passover – the whole time! Look at what Colossians 2:16-17 says, “Don’t let anyone judge you with regard to a religious festival…These are a shadow of things to come. The reality is found in Jesus.”
That means the Passover was like a shadow. Shadows aren’t real. If you see a shadow on the ground, try to step on it. It won’t feel it. You need to follow the shadow to the real thing. The real thing casts the shadow.
The Passover is the shadow. What is it casting the shadow?
He’s the real Passover Lamb. He’s the real perfect Lamb. He’s the one whose real blood covers our sins. He’s the one that gave the original Passover lambs their strength. He’s the one who really shows God’s mercy. He’s the one that the Passover lambs were pointing to for thousands of years.
The Lord’s Supper, then, make a wondrous connection with the Passover. As the Passover pointed forward to Jesus – the Lord’s Supper points backwards to Jesus.
More than that it points downward to His Word where he promises us forgiveness of sins, life and salvation in this supper. It even points upwards as it reminds us of God’s final plan for us – because of His mercy – because of the lamb – because of the blood of THE PASSOVER Lamb.
I look forward to celebrating the death of the Passover Lamb with you tonight. Amen.