The penultimate reading of Jesus’ passion history this evening will also serve as a primary basis for our message tonight. Chances are you’ve heard it before. You’re probably familiar with the grim picture it paints. Here is God himself, our savior, brought out after a savage beating and now put to death. Not because he did wrong, but because he didn’t. He would not toe the line with the corrupt religious leaders of the day and instead spoke the truth. Their jealousy drove them to this end. He came to help, and he was executed because they did not worship God, they worshipped themselves.
Of course, it’s easy to point that kind of finger at the events that surround the cross. How dare they attack Jesus. How dare they put him to death for no reason. How loathsome. How vile.
Perhaps you remember some time ago when Mel Gibson produced his Passion of the Christ movie? Now I know he’s been the subject of controversy since then, but let’s put that aside for a moment. There was a stir of controversy around his movie at the time, as it included the biblically accurate line where the crowd, shouting for Jesus’ death, took responsibility for his death. “Let his blood be on us and on our children!” they shout. In compromise, the production chose not to subtitle that line in the film, leaving it only shouted in Aramaic. But what was telling was Gibson’s response to this controversy when interviewed. He was asked, point blank, who really killed Jesus.
His response? “I did.”
Whatever else you want to say about him, his answer was spot-on. The people of the day may have been responsible for carrying out the events that happened, but God orchestrated everything that happened, Jesus allowed jealous men to put him on the cross. But it was my sin that made him go. It was my failures he suffered for there. It was because of me that he did this. It was because of and for me that he died.
The payment made on the cross is universal. Jesus suffered for all at once. Yes. But it is also personal. It happened because of you. It happened because of me. I often like to remind myself that if, in all of creation, I was the only one who ever sinned…Jesus still would have done this. Just for me. Or just for you.
It is a grim spectacle, and a testimony to just how awful our sins are. The defeat of death that plays out here is vicious, and it is difficult to look at, but it is a necessary reminder of the seriousness of our crimes. This is what should have happened to us. Listen, as God goes in your place:
As they were going out of the city, they found a man of Cyrene named Simon. They forced him to carry Jesus’ cross. They came to a place called Golgotha, which means “The place of the skull.” They offered Jesus wine to drink, mixed with gall; but when he tasted it, he would not drink it. After they had crucified him, they divided his clothing among themselves by casting lots. Then they sat down and were keeping watch over him there. Above his head they posted the written charge against him: “This is Jesus, the King of the Jews.”
At the same time two criminals were crucified with him, one on his right and one on his left. People who passed by kept insulting him, shaking their heads, and saying, “You who were going to destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross!”
In the same way the chief priests, experts in the law, and elders kept mocking him. They said, “He saved others, but he cannot save himself. If he’s the King of Israel, let him come down now from the cross, and we will believe in him. He trusts in God. Let God rescue him now, if he wants him, because he said, ‘I am the Son of God.’ ” In the same way even the criminals who were crucified with him kept insulting him.
From the sixth hour until the ninth hour, there was darkness over all the land. About the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” which means “My God, my God, why have you forsaken me?
When some of those standing there heard this, they said, “This fellow is calling for Elijah.”
Immediately one of them ran, took a sponge, and soaked it with sour wine. Then he put it on a stick and gave him a drink. The rest said, “Leave him alone. Let’s see if Elijah comes to save him.”
After Jesus cried out again with a loud voice, he gave up his spirit. Suddenly, the temple curtain was torn in two from top to bottom. The earth shook and rocks were split. Tombs were opened, and many bodies of saints who had fallen asleep were raised to life. Those who came out of the tombs went into the holy city after Jesus’ resurrection and appeared to many people. When the centurion and those who were guarding Jesus with him saw the earthquake and the things that had happened, they were terrified and said, “Truly this was the Son of God.” (Matthew 27:32-54)
There’s a detail in the passion reading that may have blown by you with everything that happened, and I’d like to focus on it this evening. But to understand its significance, we have to go back. Way back. Hundreds of years back to the earliest days of the Israelite nation, on their journey away from Egypt, wandering in the desert.
Back then, the primary place of worship was the tabernacle of the Lord. It was built exactly as God prescribed to them. The Temple of the Lord built in Jerusalem built centuries later would simply be a larger-scale version of this same house of worship. The space was laid out like 3 cubes set side by side by side. The first two formed a single space, the Holy Place, where the majority of worship was done. The last cubic space was separated from the rest by a curtain. Not a lot of detail is given about the curtain, except that it was thick enough that you couldn’t possibly see through it, and that it covered the space entirely, making it 15 feet tall by 15 feet wide.
The last space was called the Most Holy Place or Holy of Holies. Here was where the ark of the covenant sat, containing a number of holy relics God instructed the Israelites to store there. But what is more significant is that God said his presence would dwell in the Most Holy Place. Of course, we know from our Lenten series that God is everywhere, but he was making a point here, that his presence dwelt there in a unique way, and so to enter this space behind the curtain was truly to come into the presence of the living God.
In this account from Leviticus, God establishes a festival called the Day of Atonement. And in it, he impresses upon the people just how ridiculously difficult and dangerous it is to approach a holy God as a sinful human being. Aaron’s two sons had already died for not treating God’s presence with the proper respect. Listen how strictly God defends his holy presence and how difficult it is for a sinner to approach him. Only with blood could Aaron make this one, tentative approach to God on behalf of the people once every year.
The Lord spoke to Moses after the death of Aaron’s two sons, who had died when they approached the presence of the Lord. The Lord said to Moses, “Tell your brother Aaron that he must not enter into the Holy Place at any time he chooses by going inside the veil which is in front of the atonement seat that is on the ark. This is so that he will not die, for I appear in the cloud over the atonement seat.”
This is how Aaron shall enter the Holy Place: with a bull from the herd for a sin offering and a ram for a whole burnt offering. He is to wear a sacred linen tunic, with linen underwear covering his flesh, with the linen sash as his belt, and with his head wrapped with the linen turban. These are the sacred garments. He must wash his body with water and then put the garments on. From the congregation of the people of Israel he shall also receive two male goats for a sin offering and one ram for a whole burnt offering.
Aaron shall present the bull for his own sin offering, to make atonement for himself and for his household.
After Aaron has presented the bull for his sin offering to make atonement for himself and for his household, he shall slaughter the bull for his sin offering. Then he is to take a full pan of glowing coals from the top of the altar, which is before the Lord, and two handfuls of finely ground fragrant incense and bring them inside the veil. He is to put the incense on the fire before the Lord so that the cloud from the incense covers the atonement seat that is over the Testimony, so he will not die. He is to take some of the blood of the bull and sprinkle it with his finger upon the surface of the atonement seat on its east side. He is also to sprinkle some of the blood seven times with his finger in front of the atonement seat. He shall then slaughter the goat for the sin offering of the people. He is to bring its blood inside the veil and do with its blood as he had done with the blood of the bull. He is to sprinkle it on the atonement seat and in front of the atonement seat. He shall make atonement for the sanctuary to cleanse it from the uncleanness of the Israelites and from their rebellions and all their sins. This is what he shall do for the Tent of Meeting, which dwells in the midst of Israel’s uncleanness. When he enters to make atonement in the sanctuary, no other person may be in the Tent of Meeting until he has come out. In this way he shall make atonement for himself and his household, as well as for the entire assembly of Israel. He shall then come out to the altar that is before the Lord and make atonement for it. He is to take some of the blood of the bull and some of the blood of the goat and smear it all around the horns of the altar. With his finger he is to sprinkle some of the blood upon it seven times. In this way he is to purify it and set it apart from the uncleanness of the Israelites. (Leviticus 16:1-6,11-19)
And here’s where we come to our point.
The Most Holy Place still existed in Jesus’ time. It was simply much bigger and was part of the stationary temple built in Jerusalem, and not a mobile Tabernacle that could be put up and taken down as needed. The linear dimensions were double that of the tabernacle, which means if you remember your volume equations, it was eight times larger inside than the previous model. The curtain separating the Holy from the Most Holy place would hang 30 feet in the air down to the floor.
The rules and promised consequence around the Most Holy Place still stood. No one could just approach God. You didn’t go in there unless you were instructed to and only if you did everything just right or literally being in God’s presence would kill you. Sin cannot stand in the presence of a Holy God. It is a stark reminder of how seriously we are separated from him.
But on this day:
After Jesus cried out again with a loud voice, he gave up his spirit. Suddenly, the temple curtain was torn in two from top to bottom.
Thirty feet, top to bottom. This was not some damage as a result of the earthquake that happened here. This was a deliberate, miraculous sign. Jesus went to the cross for our sin, and he suffered there for it. It was ugly and he died. It looked like a miserable defeat. But then, the curtain was torn.
You see...the divide was gone.
Our sin, our un-holiness is what separates us from a Holy God. It’s what keeps us from being able to approach him. It divides us from him.
But it’s gone.
Your sins are paid for. They don’t exist to God anymore. You can approach him with confidence, because you are holy in his eyes now. The tearing of the curtain says, “Come on in.” As we sit here, day by day feeling cut off from the rest of the world, we have this privilege. We can approach God ourselves with petition and prayer, not needing any intermediary.
And at the end of all this nonsense, we go to him. Nothing stops us anymore. The curtain is gone. We leave here, we go direct to God’s presence, to be with him forever. This is our promise, bound up in the tearing of that curtain as Jesus gave up his life for you.
Tonight, with reverence we humbly remember why this was necessary. We let ourselves be reminded what the stark cost of our sin really is. We feel the shame that it was my fault this happened. It is good to be reminded why we need a Savior. It’s good to look at the cost of our sins so we stay humble. But we should not wallow in this evening as though it were a loss. More than ever we need to remember that this was a triumph for God and for us.
Jesus went willingly for you and for me. He stayed there because he loves you. He died to pay your price. It looks ugly, but it was a victory. God did exactly what he set out to accomplish this night. The curtain is torn, the divide between us is removed. Defeat? No; victory!
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