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ACTS: The Very First Council Meeting

6/16/2019

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Last week we started our summer sermon series called ACTS: The Early Church Initiative by reviewing the first fourteen chapters of the book of Acts. In it, we learned that a priority for the Early Church was to place the GOSPEL above all else…because in the Gospel, Jesus placed YOU above all else.
 
Today we are picking up where we left off last year. Which was action packed. Last year we heard about:

Fire appearing on the disciples’ heads.
A paralytic healed.  
A Jesus-hater blinded.
Demons defeated.
A sorcerer converted.
Thousands baptized into Jesus’ name.

And as exciting as those things were, today we’re going to dive into something just as exciting.
Something just as thrilling.
Today we are going to hear about a marvelous, amazing, incredible, action packed…Meeting.

As we go through the events leading up to the first Church Council meeting, pay attention – you’ll see theme of Gospel above all else – running throughout the discussions. Our goal is to learn from that. Before we begin, a prayer: O Lord, strengthen us by the truth; your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
 
I. The Problem
 
The account is from Acts 15 which begins right at the end of Paul and Barnabas’ first missionary journey. A journey that was successful. They had brought the message of the Gospel to people living in different countries who had never heard of Jesus.

And when they returned to their home congregation in Antioch Syria – the congregation that sponsored the mission trip – they shared their success!

About Cyprus where the Gospel overpowered the lies of a Satanist.
About Pisidian Antioch where they preached on the streets in front of thousands of people.
About being chased out of the city, mistaken for God, and narrowly avoiding attempted murder.
And about how through it all the Gospel was preached, and hundreds of souls came to faith in the saving message of Jesus.

And the congregation was thrilled.
High-fives.
“Amens.”

As the night was winding down, Paul noticed a sign that had been affixed to the congregation’s 1st century version of a bulletin board: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” (15:1)

Seriously?
He went and got Barnabas.
 
Can you believe what they’re teaching?
This is the church that had convinced me it was by God’s grace apart from any Jewish custom that we’re saved.  
A church sponsored OUR mission trip in which we were told to teach - people were saved by God’s grace apart from anything else.
A mission trip on which we taught that people were saved by Jesus apart from anything, anything, anything else.


Over the next couple days, there were heated discussions:
Paul and Barnabas said the Gospel was all about Grace.
The opposing leaders argued that it was about God’s grace…and following Old Testament Jewish Law.  
A good portion of the people sat back and nodded in agreement with whomever made the last point.

Finally, they decided to send this question to the leadership of the Christian movement.
“Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.” (v.3)

Because the Apostles were the original twelve, they were the men who had followed Jesus.
Who had been taught by Jesus.
Who had been EYEWITNESESS of the Risen Lord Jesus.
Who had been commission by Jesus to preach the Gospel.
On whom the Holy Spirit had come in a hurricane like sounded, landed on their heads in tongues of fire and taught them languages they never learned.

If anyone knew what the Gospel was really about -- it was them.

II. The Very First Council Meeting
 
So, the group set off from Syria and headed south to Jerusalem.
As they went, they stopped at other churches where Paul and Barnabas told of the incredible works of God.

About the Gospel overpowering the lies of a Satanist.
About preaching in the streets in front of thousands of people.
About being chased out of the city, mistaken for God, and narrowly avoiding attempted murder.
And about how through it all, the Gospel was preached, and hundreds of souls came to faith in the saving message of Jesus.
And how all the churches were thrilled!
They were excited.
High-fives.
“Amens.”

They were excited with how the saving message of Jesus had made its way even to non-Jewish people.

And the excitement continued in Jerusalem.
The Apostles welcomed them.
They hugged them.
They sat down and listened to Paul and Barnabas talk all about their journeys.
They smiled.
They got teary-eyed.
They were ready to sing “Praise God from whom All Blessings Flow” when…

Some…stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.” (v.5)
 
Because in the Old Testament, God required obedience!
Don’t believe me? Read Leviticus. Read Numbers.
They had to be circumcised.
They had to cover their heads.
They had to wear prayer shawls.


And that’s our tradition.
A tradition added to by great men.
A tradition passed down by great men.

Traditions not to eat pork.
Traditions not to eat shellfish.
Traditions not to join in fellowship with anyone who doesn’t follow these traditions.

And now…
We’re supposed to drop them?
Centuries of Traditions, gone?

For the sake of some “Dirty Gentiles?”

I don’t think so.

 
At this Peter stood up.
Peter, the leader of the Apostles….
Peter who had preached a phenomenal sermon on Pentecost:
 
“Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the Gospel…”(v.7)
Do you remember that?
I was up on the roof doing some meditation when I went into a trance.
In that trance, God gave me a vision of a sheet filled with all kinds of animals.


Animals that we TRADITIONALLY don’t eat.
Food like pork chops, bacon, and oysters on the half shell.
And I said to God, “Surely not, Lord! I have never eaten anything impure or unclean.”
And God said, “Do not call anything impure that God has made clean.” (vs. 14-15)

And then God repeated this sequence two more times.

And right at the end of it, when I was wondering what it all meant, three men sent by Cornelius, a Roman, stopped at the gate of my house. The Holy Spirit said to me, “Simon, three men are looking for you. So get up and go downstairs. Do not hesitate to go with them, for I have sent them.” (vs. 19-20)


I went down to answer. The men were sent here by his master, Cornelius, who had a vision from God – about me being in that house.
Wouldn’t I come to tell about Jesus?


And…I did.
Because that’s was the point of the vision.
God’s message wasn’t just for Jews anymore.
It was a message of Grace for Gentiles…

But you don’t’ have to take my word for it!
Because when I was there and when I preached the message of the Gospel.
The people believed…Something that only happens by the Holy Spirit.
And they began speaking in tongues – a miracle that happens only by the Holy Spirit.

A miracle as proof that this was real faith given by the Holy Spirit.

Guess what!?! That happened in a home that didn’t have any Jewish traditions.
They weren’t circumcised.
They weren’t wearing prayers shawls.


“God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. 9 He did not discriminate between us and them, for he purified their hearts by faith.” (v.8-9)
 
“Now then, why do you try to test God?” (vs. 10)
Because you might think that you’re testing the Gentiles.
You might think that you’re testing their faith to see if it’s real and if they’re willing to become followers of Jesus.

But…really…
You’re testing God.
You’re telling him:
“Hey God, I know you said that it’s by grace through faith in Jesus that we’re saved, but…I’m gonna preach the opposite. I want to test how long it takes for you to strike me down with a lightning bolt for teaching the opposite of you.”
 
Because…think about it!
You’re putting yokes on the necks of these Gentiles.
A yoke just like you put on your donkey.
Something that makes general movement in life much more difficult.

You’re putting yokes on their necks by demanding that they keep all these Old Testament Traditions…
When you couldn’t even keep them yourself.

Avram, look at that prayer shawl. That’s not regulation length.
And Jeremiah, I saw you last Sabbath. That walk was lots longer than the allotted 3000 steps according to our tradition.

And Ezekiel…I’ve got a guy over there who told me that he saw you eating a BLT last week.
And don’t even get me started on the lies, the greed, the lust, the moral failures of each and everyone of you.
 
Brothers, for centuries, we were under the yoke of a law that we could not keep.
The message of Jesus freed us from that yoke.
Why put that yoke on someone else?
Why not lift that yoke?


We believe it is through the grace of our Lord Jesus that we are saved, just as they are. (v.7)

And then.
Silence.
Silence…and tension.

Until eventually, Paul and Barnabas took the opportunity to tell all about what happened on their missionary journey.
 
About the Gospel overpowering the lies of a Satanist.
About preaching in the streets in front of thousands of people.
About being chased out of the city, mistaken for God, and narrowly avoiding attempted murder.
And about how through it all, the Gospel was preached, and hundreds of souls came to faith in the saving message of Jesus.
 
And…
When they were done…

James stood up.
James, the leader of the church in Jerusalem.
James, a Jew through and through.

He said:
Brothers…
We’ve heard from Peter.
We’ve heard from Paul.
We’ve heard from Barnabas.
But perhaps we need to hear from one more witness.

A witness that’s Jewish.
A witness that’s traditional.
A witness that cannot tell a lie.

The Old Testament Jewish Scriptures:

Amos 9:11-12 says: 
 
“After this I will…rebuild David’s fallen tent.
…17 that the rest of mankind may seek the Lord, even all the Gentiles who bear my name.” (Acts 15:16-17)
 
Therefore.
Grace is grace.
We can’t force them to be Jewish and we don’t need to. And we don’t need to keep these traditions because Jesus fulfilled them all with His perfect life, death and resurrection. God doesn’t require sacrifices anymore!
 
It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. (Acts 15:19)
 
Brothers and sisters,
This is the truth.
Grace is grace.

It’s a truth that was discussed in Jerusalem.
By the Apostles of Jesus himself.
They voted.
They came to a conclusion.
It hasn’t been overruled.
It hasn’t been overturned.

Grace is grace.

It isn’t worked for.
It isn’t earned.
It isn’t given in response to following Old Testament customs.
It isn’t given in response to following human customs.

It’s all about Jesus.

He lived perfectly when you couldn’t.
He died innocently in your place.
He rose triumphantly for the forgiveness of your sins.

Forgiveness is yours.
By God’s grace.
 
III. WHAT NOW?

Therefore, we follow the advice of James, the leader in Jerusalem. Don’t make Grace difficult.
 
1) For Yourself
 
How good are you at puzzles?
I can usually handle them if they are 20 pieces or less.
I’m really good if they have an outline for each shape.
I’m especially good at the puzzles for 4 years old and younger.

But I have a friend who is so good at puzzles, do you know what he does?
He flips the puzzles upside down.
He does them cardboard side facing up.

Why?

He wants to make it more difficult…

Sometimes I think we do the same thing with grace.
We add in the qualification of “perfection.”
We need to be the perfect mom.
We need to be a stellar dad.
We need to be the best teacher, an incredible provider and the best keeper of Christian customs ever.

We tell ourselves that in order to receive grace we need to follow God’s Laws perfectly.
And then…
just to be sure…
…we add in some of our own human customs and laws just to make it really difficult.

Stop.

Grace is grace.
And because of God’s grace in Jesus, you are forgiven.

Jesus said this, “My yoke is easy and my burden is light.” (Matthew 11:30)

He said that because by grace salvation is yours.
By grace, you don’t have to earn God’s love.
By grace, you already have it.

2) For Others

I was at pastor’s conference this past week. And I was talking to a pastor who was telling me about something that happened to him recently. He had a gentleman join his worship service whom he had been trying to get to come for a long time.

A friend who wasn’t a part of a church.
Who didn’t actively worship and hadn’t known much about Jesus.

As he finally attended worship, the man was moved by the Gospel.
He was emotional as he listened.
He even shouted: “Amen,” at the end of the sermon.

Afterwards, the pastor was excited, and he went to talk to a member of his to share his excitement.
And he said, “Wasn’t it awesome having him join us?”

And the person he told this to simply rolled their eyes and said, “You better talk to him and tell him that we don’t shout AMEN around here. Especially if he plans on coming back.”

Friends, don’t make grace difficult for others.
Don’t add to God’s grace.
Don’t require human things.
Let grace be grace.
Grace for you.
Grace for the people you talk to.

As unyoked children of God, be in the business of unyoking those with heavy burdens to bear.

Because…the Gospel teaches that God placed YOU above all else.
And we, as an extension of the early church, need to place the Gospel above all else.
Amen.
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Gethsemane Lutheran Church
1100 Newton Rd.
Raleigh, NC 27615
(919) 539-2218
pastor@gathertothegarden.com
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