There’s a lot of different kinds of soap.
Irish spring soap.
Soap in the shape of little flowers.
Soap in the shape of cartoon characters.
Soap that’s big and manly (and smells of rich mahogany).
Over our sermon series, we’ve discussed the spiritual mess of sin. We talked about what it is, where it comes from and how serious it is. Today we want to talk about how to clean it -- what kind of spiritual soap should we use. Before we do that, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. The Wrong Kind of Soap
The Scripture for today is from the book of Isaiah. Isaiah was a prophet who lived 700 years before Jesus. He wrote this down at a time when the people of Israel had made a mess of their spiritual relationship with God. They had sinned by disobeying God. It had come from their hearts. They were in danger of spiritual death as a result of it.
But Israel wasn’t unaware of it. In fact, they had been taking actions to clean up their acts.
They had been attending worship.
They had been offering sacrifices.
They had been bringing offerings.
They did this in order to clean up their sinful mess.
But was it working?
Look at God’s response through the Prophet Isaiah:
11 “The multitude of your sacrifices--
what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
of rams and the fat of fattened animals;
I have no pleasure
in the blood of bulls and lambs and goats.
Old Testament worship was very different from our worship of today.
Instead of bringing your offering in your wallet, purse, or iPhone, you’d bring it on a leash.
Instead of this pleasant altar with clean linens pressed upon it, there was a blood-stained altar with pieces of animal flesh hanging off the edges.
Instead of the beautiful music of organ or guitar, there was the loud, pained bleating of dying goats.
Instead of the nice smell of floral arrangements and morning coffee, there was the smell of burning and rotten corpses.
The reason the Israelites worshipped like this was that God had commanded it. In the books of Exodus, Leviticus, and Numbers, you can still read about how God commanded that his people worship by offering sacrifices. The reason he did this was to impress upon his people the harsh reality that the wages of sin was death. (Because blood equals death.)
So, the Israelites sacrificed.
They sacrificed and assumed that the animal sacrifice would clean up their sins.
They were wrong.
Sin cannot be cleaned by ANIMAL SACRIFICES
And maybe you’re thinking “duh”. But remember this was the Old Testament version of worship. This is what they were used to. It was the way that they worshipped. In fact, I wonder if the Israelites might have thought that Isaiah was just telling them they had bad form!
Should the altar be relocated to the front right?
Is that the wrong kind of knife for the job?
Maybe we should be using penguins instead of lambs?
But the problem wasn’t the type of worship. It was that they thought their worship could clean them from sin.
Look at what God says next:
When you come to appear before me, who has asked this of you, this trampling of my courts? (v.12) Can you believe that? God’s calling all the people coming to worship tramplers. As if he’s shaking his fist and shouting: “Get off my lawn!”
Stop bringing meaningless offerings! (v.13a) Whether the offering was an animal or some money or their latest supply of corn. It was meaningless. Even if they brought the best crop of corn they have ever grown: NC State Fair, best in show, blue ribbon corn – that corn couldn’t remove sin.
Your incense is detestable to me. (v.13b) It doesn’t smell like the sweet aroma of calamus and lily of the valley, but it still smells like the greed in your heart from work yesterday.
New Moons, Sabbaths and convocations-- These were special ceremonies. Special gatherings. Extra ceremonies and extra gatherings. The Israelites would come to worship on more than just one day a week.
Yet, God says: I cannot bear your worthless assemblies. Your New Moon feasts and your appointed festivals I hate with all my being. They have become a burden to me; I am weary of bearing them. (v.13c-14)
Did you hear that?
God is calling all these extra religious festivals and extra religious activities, a burden.
As if God looks at his watch on a Sabbath and says “Aw man! There’s worship in 5 minutes? Ugh. Not again…”
Is this a strange section of Scripture?
Why is God upset with their worship?
Why was he upset with this religious activity?
Check out verse 15:
When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. Your hands are full of blood!
A helpful note:
The Old Testament stance for prayer was to spread your legs apart, to raise your hands above your head, and open your hands towards God. The message this stance conveyed was “Dear God, hear my prayer.”
God said he wasn’t looking.
God said he wasn’t listening.
God said he wasn’t looking or listening because when they reached their hands up towards his heavenly throne, their hands were a mess.
They were filled with blood.
And he’s not talking about animal blood.
He’s talking about sin.
Sin cannot be cleaned by RELIGIOUS ACTIVITY.
It didn’t work for Old Testament Israel.
It doesn’t work for us.
If you think that your attendance today will wash away your sin…
If you think that the angle at which you bow your head for prayer will clean your soul…
If you think that the decibel at which you sing the upcoming hymns will knock lose sin from your heart…
If you think that because you do a certain kind of worship that kind of worship is designated to clean sin unlike any other kind of worship…
If you think that the offering you put in the plate will pay for your guilt….
If you think that the talent you display in serving will distract God from your shame…
If you think that the time you put in at 1100 Newton Road will counterbalance the time you put it sinning…
God still sees the greed all over your hands.
God still hears the words that you let out against your spouse.
God still sees the fingers that typed away to the latest porn site.
God still sees the finger that shot up in rage at your coworker.
Religious activity cannot wash away sin.
What then do we need to do?
Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong. Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow. (v.16-17)
Instead of worrying about the cleanliness of your Sunday clothing; worry about the cleanliness of your heart.
Instead of taking a coin out of your pocket; take sin out of your life.
Instead of doing worship; just do good.
Figure out some way to remove all the guilt that you’ve amassed in your life up to this point.
Then, you’ll be clean.
Does this message from God leave anyone else in a panic?
This sounds impossible.
Because it is.
Here’s the truth:
Sin cannot be cleaned by YOU.
This is the truth God was impressing on the Israelites: They were worshiping with the idea that their worship would remove their sin.
This is the truth God is impressing on you. If you are worshiping God with the idea that YOU worshiping will remove your sins, you’re wrong.
In fact, if you are trusting that your worship is the key to your forgiveness.
It’s not only wrong.
II. The Right Kind of Soap
Then, what is the right kind of spiritual soap?
Check out what God says next: “Come now, let us settle the matter,” says the Lord. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.” (v.18)
Did you see it? This is the part of the Scripture where God tells us how to clean our heart.
Don’t miss it.
It’s extremely important.
What does God tell us to do.
He doesn’t tell us to do anything to clean our sins, because there isn’t anything we can do to clean our sins.
But he still says our sins will be clean.
Because of him.
Sin is cleaned by OUR LORD.
It’s only fall, but briefly. Let’s talk about snow. The first snowfall is so very beautiful. The crisp, white flakes cover up everything in a nice, pristine blanket of white. In fact, if you look outside after a fresh snow fall you can’t see anything but snow.
Gone is the muddy area where grass wasn’t growing out back.
Gone is the pile of leaves that your kids forgot to clean up.
Gone are the piles of yuck that your dogs left behind.
Gone is the garbage.
Gone is the trash.
Gone is the oil spill from your nephew’s car.
All the gross is gone. Covered up by the clean snow.
That’s what God does to your sins.
They are covered.
White as snow.
Imagine you had a pair of wool socks. And as you wore those socks, tripped on a rock. In fact, you hit that rock so hard that you opened up the skin on your toe. It bled. Suddenly, your socks became crimson, the color of blood.
Blood is a tough stain to get out. It’s deep. It’s red. It’s obvious. You can’t hide it very well at all and you might not ever be able to get it out. Unless… you use the right kind of detergent. The right kind of bleach can do the miraculous. It can remove the blood red stain and leave behind nothing but wool.
As if the stain never existed.
That’s what God does to your sins.
They have been removed.
White as wool.
How does God cleanse us from the stain of sin?
Is it some divine form of bleach?
Does it involve a long soak in holy water?
Does he just use a bunch of holy elbow grease?
Take a look at Hebrews 11. It’s a New Testament book written after Jesus that makes a connection to Old Testament worship. It says:
The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ…cleanse our consciences from acts that lead to death. (v.13-14)
Do you get it?
In the Old Testament, animal sacrifices never cleansed anyone’s sin.
But these sacrifices foreshadowed a sacrifice that would.
TRUTH: Sin is cleansed by JESUS’ BLOOD.
Jesus lived perfectly.
Jesus died innocently.
Jesus rose triumphantly.
As a result, the blood of Christ cleanses you from all acts that lead to death. (aka: sin)
Because of Jesus’ divine blood, the blood of sin on your hands has been removed.
Your heart is clean.
Your heart is pure.
Your heart is spotless because of the blood of the eternal lamb, Jesus Christ.
Of course, God need to connect us to this washing. And we can’t have a sermon on washing our souls clean without commenting on one very powerful way he connects us to the cleaning power of Jesus’ blood:
TRUTH: Sin is cleansed THROUGH BAPTISM.
Titus 3:5, “We were saved not because of the righteous things that we have done, but because of the washing with water through the Word.”
Baptism doesn’t look as impressive as the slaughtering of many sacrificial animals.
It’s just a little bit of water.
It’s just poured upon a head.
It looks like a regular old bath.
But it’s so much more.
Titus 3:5, ”we were saved not because of the righteous things that we have done, but because of the washing with water through the Word.”
That is baptism.
Baptism that washes.
It washes away our sins as it connects us to the cleansing power of Jesus’ blood.
III. What Now?
(1) Worship because you’ve been cleaned
Notice how that is phrased. It doesn’t say, “Worship in order to be clean,” but, “worship because you are clean.”
And you have been cleaned by Jesus’ Christ.
It’d be like if you had a party and the party left a big mess. Streamers everywhere. Drink glasses throughout. Birthday cake sprinkles all over the kitchen floor. Wrapping paper in the living room. And a spot of spit up from your young niece on the couch cushion.
And you lay down for a quick nap in order to get some energy to clean.
But when you wake up, it’s all done. Mom did it while you were sleeping. Everything’s clean: dusted, vacuumed, and picked up.
How do you react to that? With thanks!
It’s the same with Jesus.
We worship out of thanks for his forgiveness.
We worship out of thanks for the clean he left in our heart.
We worship out of thanks for the purity that he brought into our souls.
(2) Cherish Baptism
Baptism is one of the incredible ways God connects us to the powerful washing of his blood. So, we cherish it!
If you haven’t been baptized, cherish it – and be baptized.
If you have been baptized, cherish it – and thank God for your baptism.
Rather than an Old Testament sacrifice.
Baptism connects us to Jesus’ sacrifice.
Rather than something we do daily.
Baptism connects us to something Jesus did once.
Rather than something we hope might work.
Baptism connects us to Jesus’ death that worked completely.
Rather than leave you with bloody hands and a sinful heart.
Baptism leaves you with a wet head and a heart cleaned by your Savior.
So…You are clean.
We’re finishing up the sermon series all about the messiness of sin.
And maybe by the end of it you thought:
“Man, my sin has really made a mess.”
“My life’s a mess.”
“I’m a mess.”
If so, hear the message of today one last time:
Jesus cleans messes.
Jesus cleans your mess.
He doesn’t call you “Mess,” but, “clean.”
Whenever relatives come for a visit at our house, there is inevitably an argument.
Julianna says, “We need to clean up this mess.”
I say, “What mess? Looks good to me.”
She says, “There’s dog hair all over the floor.”
I say, “Define all over.”
She says, “There’s dirty dishes on the counter.”
I say, “They need to soak.”
She says, “There’s Dorito crumbs all over the couch.”
I say, “I wonder who did that.”
She says, “It’s messy.”
I say, “But how messy is it, really?”
Today we’re continuing our sermon series called MESSY. We’re going to ask the same question about sin. How messy is it, really? But before we begin, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. The Truth about “Minor” Sin
The Scripture today is from the book of James. It’s a letter written by a church leader named James to believers “scattered across the nations.” (1:1). Since we are believed and we are in a nation, it’s a letter written to us.
Look at what he encourages us to do: “My brothers and sisters, believers in our glorious Lord Jesus Christ must not show FAVORITISM. (2:1)
Favoritism means to give partial treatment to someone at the expense of another.
For example, if you are stuck in traffic on I-440, haven’t been moving for minutes and suddenly a car comes from the on ramp and tries to cut in front of you, but before they do you notice a “Go Tarheels” sticker on their back bumper, well…
If you’re a UNC fan, you smile and let them in. Favoritism.
If you’re an NC State fan, you speed up to make sure that they stay behind you. Anti-favoritism.
Another example from James 2:2-4
Suppose a man comes into your meeting wearing a gold ring and fine clothes…The original Greek language of this letter actually says, “shiny” clothes. If you’re clothing is “shiny”, you’ve got some money: Jewel-studded Armani, diamond decorated Gucci, or maybe a big old Nike Symbol that glimmers in the sun.
And a poor man in filthy old clothes also comes in. (v.2) He’s got tears in his jeans and a stain on his shirt. He smells a bit stale – of sweat and cigarette smoke.
If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you…” In fact, take my seat. Let me fluff the pew cushion for you, I’ll go grab a bulletin. Did you want a coffee? Some sugars? Should I run to the store and get you a Frappucino? Don’t worry. I’ll take care of it. Just, sit by me.
But you say to the poor man, “You stand there.” We need to save the seats for the rich people.
Or “Sit on the floor by my feet.” (v.3) You’re dirty already, so a little more dirt shouldn’t hurt.
Partial treatment to someone at the expense of others.
And to be fair showing favoritism is common in this world.
Whether it’s favoritism because that person is rich.
Or a man.
Or a woman.
Or they enjoy a certain worship style.
Or they vote a certain way.
Or they were cheering for a certain college team yesterday.
That’s showing favoritism.
Because it’s so prevalent it might not seem like a huge deal.
But look what James says next: Have you not discriminated among yourselves and become judges with EVIL thoughts? (v.4)
To put it another way:
Wasn’t that favoritism…EVIL?
Even if it was just once.
Even if it was just a minor case.
Even if all that happened was that you took two chocolate chip cookies just to ensure that the person that you like got that last cookie and the other people you don’t favor as much didn’t, the favoritism is still evil.
TRUTH: “Minor” sin is a MAJOR mess.
It’s true for favoritism.
The same would be true for any other “minor” sin.
White lies? Evil.
A bit of gossip? Evil.
Secret racism? Evil.
Selfish pride? Evil.
Pinching your brother? Evil.
“Minor” sin is a MAJOR mess. Here’s some reasons why
(1) It Makes a MAJOR MESS of Kingdom Work
Look at what James writes next: Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? (v.5)
Jesus didn’t have favoritism.
He chose Bartimaeus, a blind beggar and went out to assure him of God’s love.
He chose a Samaritan woman, a non-Jew, non-male, and told her about her Savior.
He chose a prostitute, the type of person that no religious leader would ever choose and he told her about forgiveness.
Jesus didn’t show favoritism.
In fact, it’s because of that reason that you and I are ok. Because God is holy and favors holy things. Yet, he didn’t show favoritism to the “Holy”… (If he that would have been his mode of operation, he would have shown favoritism to no one.) Instead, Jesus showed love to sinners.
He showed love to you and me.
God’s kingdom doesn’t involve favoritism.
And if we, as part of God’s kingdom, show favoritism, then, we’re making a mess of his kingdom work.
In fact, if we do any minor sin, we’re making a mess of kingdom work.
Because kingdom work doesn’t involve sin.
A while back, a first-time visitor joined us for worship. When a visitor does that, I usually follow up with a THANK YOU email. In that email, is a brief survey they can take to talk about their experience. It’s a great way to gather feedback about what first time visitors feel about our worship.
And in the comments the person said: “I like the message. I like the music. But afterwards, in the fellowship hall I overheard some people complaining about the type of fellowship snacks available. To be honest, it really turned me off to the church.”
Even if the complaining was just a couple of seconds, a “Minor” sin.
It still left a big mess of kingdom work.
(2) “Minor” Sin makes you a Lawbreaker
Our Scripture continues: If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers. (V.8-9)
Check out the word “convicted.” It’s a courtroom term. If you are convicted, then you have been called a lawbreaker.
You might be convicted of: speeding, a misdemeanor, fraud, even a felony.
Once you are convicted it’s on your record. Employers will look at your record and forever know you as a lawbreaker.
When you do a “minor” sin, it isn’t the circuit court convicting you.
It isn’t the district court.
It’s the county court.
It isn’t the state court.
The appellate court.
Or the Supreme Court.
It’s the Divine Court of our Heavenly King.
It’s God calling you a lawbreaker.
And it’s on your eternal record.
(3) “Minor” sin Leaves the Law Broken
Verse 10 says it this way: “For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.”
It’s like God’s Law is a balloon. He blew it up. Full of divinely inspired air. He gave it to us and said: “Don’t pop it.” You’ll need this law, fully together and not broken in order to enter eternal life. So…be careful.
If you commit adultery, Kaboom!
If you commit murder, Kablam!
If you steal, Kablammo!
If you do anything wrong, the law will be broken!
And we take the Law.
And we don’t commit adultery.
We don’t murder.
We don’t steal.
And we think…you know…just a little bit of about some church members…and…POP!!!!
The law is broken.
That’s a big deal.
(4) “Minor” Sin means Eternal Death
Because we don’t have a fully together LAW necessary for eternal life.
Ezekiel 18:4 says, “the soul who sins even a “minor” sin is the one who will die.”
Romans 6:23 says, “The wages of sin any type of sin is death.
Matthew 5:19 says, “Anyone who breaks one of the least of my commands…will be called least in the kingdom of heaven.”
“Minor” sin is a Major Mess.
II. Not a Minor Savior
Let’s do some math. If you averaged one sin per minute, not unlikely at all.
And you lived an average lifetime of 70 years.
And for every one sin during those seventy years, you place one inch of manure into a pile.
By the end of your life, that pile of manure would be 663 miles high.
When you realize that…
It can you leave you feeling mighty concerned.
Because if “minor” sin is a major mess.
If “minor” sin is actual sin.
Then, I’ve got a problem!
The things that I think…
The words that I’m not careful with…
The things I don’t without even thinking…
I’ve got lots more sin on my heart than I ever imagined.
How can I ever be free of this mess?
Look at what James says next:
Speak and act as those who are going to be judged by the law that gives freedom. (v.12)
But…what Law gives freedom? It isn’t the Ten Commandments.
The Ten Commandments just pile up your guilt.
Pile up your shame.
Pile up with reminders of all your “minor” sin and how major their guilt is.
That’s not freedom.
The Law that gives freedom isn’t actually a law at all.
It’s the Gospel.
The Gospel is that Jesus lived perfectly without even a “minor” sin.
The Gospel is that Jesus suffered death for your “minor” sins
The Gospel is that Jesus resurrected and left that “minor” sin behind.
This is good news if you are feeling troubled by your “minor” sin, because…
The Gospel includes “minor” sin.
It’s not like the visit from the Health and Sanitation Inspector. When they visit, they peruse ever nook and cranny of your building. They rub their white glove for dust. They test waters for PH balance. They look under table, behind doors, and inside locked closets, on the back corner of the highest shelf for any unsanitary practice.
God isn’t like that.
He doesn’t miss a “minor’ sin hidden in some nook and cranny of your heart.
He found it all.
He didn’t miss a sin.
He didn’t forget to check for “favoritism.”
He didn’t accidently leave some “minor gossip” under a rug.
He thoroughly cleaned up all your sins.
All of your “Major” sins.
All of your “minor” sins.
All of your sins.
The reason isn’t because the minor sins aren’t a big mess, they are.
The reason is that
Jesus is bigger than the BIGGEST messes.
Even the mess of death.
Because crucifixions are BIG messes.
Sweat dripping on the ground.
Dirt & decay stuck to stained pieces of wood.
But Jesus was bigger than that mess.
He came out of the grave alive.
He came out of the grave and left the mess of death behind.
He was bigger than that HUGE, VISUAL mess…
…and that’s great news. Because it means Jesus is bigger than your HUGE, INVISIBLE mess:
In fact, look at verse 13: Mercy triumphs over judgment.
Mercy is Jesus.
Mercy is forgiveness.
Mercy is God’s message to you right now:
In Jesus, you are forgiven.
III. What Now?
(1) Live as Those Set Free
Look at James’ own WHAT NOW.
He says, because you are free in Jesus, Speak and act as those who are going to be judged by the law that gives freedom. (v.12)
Because it’s so easy to think that these “minor” sins are just part of life.
That we are stuck doing them.
That we’ll never be rid of them.
But that’s inaccurate.
You are free.
That means you are free
Free from gossip.
Free from white lies.
Free from occasional porn.
Free from complaining.
Free from arrogance.
Free from favoritism.
None of those sins control you.
You are free.
Free to speak kindly.
Free to speak truth.
Free to be pure.
Free to compliment.
Free to be humble.
Free to treat all people with respect and kindness.
(2) Be Merciful
Because we tend to want mercy for our “minor” sins.
“I know, I can be grouchy, please forgive me. It’s just a ‘minor’ thing.”
“It’s just one lie, please forgive.”
But when others do the same thing to us?
“He wasn’t polite to me, so I’ll be impolite to him.”
“He gossiped about me, so I’ll gossip about him.”
“He didn’t save me a spot in church, so I’ll hate him forever.”
James writes, “…judgment without mercy will be shown to anyone who has not been merciful.”
In other words:
If you want to judge others for their “minor” sins.
Then, God will judge you for yours.
And the punishment won’t be minor.
Instead, be merciful, because God has been merciful to you.
He forgave you all your sins, forgive others theirs.
It happened at PreK this past week.
A friend was riding his tricycle and he rode it directly into another friend’s leg.
The other friend began crying, sobbing, screaming.
So, the culprit came over.
It hadn’t been a purposeful hit.
It was relatively minor.
Yet he said to his tearful classmate:
The other friend immediately stopped crying and said: “I forgive you.”
Moments later they were playing together like nothing had happened.
Friends, that’s what God is talking about.
Recognizing sin is serious.
But recognizing we have a serious Savior.
We live freely apart from “minor” sin.
We forgive “minor” sins from our neighbors. Amen.
Have you ever gotten an unidentified stain on your shirt?
You’re getting along.
You’re minding your only business.
Suddenly, you look down and…
What is that? Coffee? Chocolate? Some kind of pinecone residue? (I don’t remember cuddling pinecones.)
It’s important to identify stains so that you know how to treat it correctly.
Today we’re continuing our sermon series called MESSY. Last week we talked about sin…what it is and how it messes up our relationship with God. Today we want to discover the origins of sin. By identifying where it comes from, we will better be able to battle it in our own lives. But before we begin, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. Influencers, not Origins
The Scripture today is from Mark 7. It says, “The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled, that is, unwashed...So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?” (v.1-5,
Jesus and his disciples were eating food. This is interesting thing to think about. Usually, I think of Jesus as a divine, miracle-performing being. He is. But he was also a true human. As true God, he was all powerful, energizing the universe, but as true man, he needed his calories.
Since some of the Pharisees were able to gather around Jesus, it meant that they were in a public place. Usually there was a common type area in the middle of town where you could set up a picnic and do some eating. Picture it like an ancient food court:
Matthew stopped at Chick-Fi-A.
James went to the Ragin’ Cajun.
Peter’s just walking around and getting as many free samples of chicken on a little toothpick as he can.
The Pharisee’s issue is that the disciples were eating with defiled hands. It was a ceremonial tradition amongst the elders in Jerusalem to give a ceremonial washing before they ate any food.
They’d wash up. They’d wash down. They’d wash all around.
The issue wasn’t that they were germaphobes.
The was ceremonial. Throughout the Old Testament God had placed certain restrictions on the food that was eaten and the cleanliness of their ceremonies in order to impress on the Israelites the fact that God was holy. The Pharisees had simply taken it a step farther and added extra hand washings and ceremonial cleansings in order to really make themselves holy.
That’s why they were so upset with Jesus.
Wasn’t he supposed to be a godly Teacher?
Why would he let his disciples eat without the ceremonial washing?
By doing so, wasn’t he teaching them to defile their bodies with sin?
Do you see the problem?
The Pharisees thought that unclean hands…
Would somehow contain sin…
That would make its way into the body…
And create a sinful heart.
It is faulty to assume that sin originates from exterior sources.
Now understand what that’s saying:
Exterior sources can absolutely nfluence us to sin.
They can tempt us to sin.
But it is NOT the place of origin.
I think that’s important to remember. Because as Christians we might want to cut down on sin. In doing so, we might look to cut out some exterior sources. But while that might be helpful, it wouldn’t be the origin. For example:
(1) Food and Drink
The wrong kind of food and drink can make you feel gross. And if you feel gross, it can make it easy to be gross towards others. It might be wise to stay away from that unhealthy food so you don’t feel so sluggish and aren’t so easily a slug. So, you back away from greasy hamburgers, stop drinking coffee and throw away (sigh) all the Doritos.
To be fair, those might be wise decisions. Food and drink can absolutely influence the way we act.
But be careful that you don’t think it’s the origin of sin. As if, all we need to do is be eat healthy, throw on some Essential Oils on it, and we’ll take care of the sin problem.
Because even if you are Crossfit gym levels of physical fitness, guess what?
You might still be a jerk to your coworkers.
You might still fight with your wife.
You might start lusting after that person at the gym.
You might start trusting your oil collection to keep your healthy, more than your God.
In short, sin would still be around.
Food and drank are only influencers, not the origin of sin.
This is another big influencer towards sin. If you’re watching TV shows with all kinds of swear words, don’t be surprised if you’re Preschooler repeats those swear words in front of your in-laws at the fancy restaurant. There have been Precious Lambs kids who are quoting characters that are a part of Games of Thrones. That might not be the wisest…
With social media, YouTube, the internet making it so easy to consume some downright awful content, we have to be diligent to keep our families safe from evil influences. It’s good to install filters on internet. It’s good to have a parental code on the TV. I think it’d be pretty fun to watch nothing but Veggietales, all the time, all the time, all the time.
But even if we severely cut down on our sinful media intake, there would still be sin.
Case in point?
All of human history before media existed.
There was no TV, but still sin.
No YouTube, still sin.
No smartphones and still sin.
Media is an influencer. It can lead us to sin, but it isn’t the origin.
Nobody wants stress. Stress at work. Stress at the home. Stress in relationships. Stress makes you high strung, on edge, and ready to jump down people’s throats.
Stress is an influencer of sin.
The more stress there is the tougher it is to not be sinfully unpleasant.
It’s why people try to destress:
If I go get a full body massage…
If I surround myself with nature…
If I just listen to some Enya…
My stress will fade away.
And so will sin.
Again, stress is an influencer. So removing yourself from stressful situations will be helpful in our battle against being sinfully unpleasant.
Stress isn’t the origin of sin.
I remember a while back being on vacation. It was nice because I was away from some of the stress that comes from being a pastor. I felt like I was a bit more low-key. I was feeling good. I was feeling pleasant. I was feeling like I was doing a better job managing being sinfully short with Julianna.
Then, she asked if I wanted to get up and workout. “Nah!”
She asked if I wanted to help with food. “I’m good.”
She asked if I wanted to do a devotion: “I’m too busy resting right now.”
Less stress had caused me to be less sinfully unpleasant and more sinfully lazy.
Stress is an influencer, but it isn’t the origin of sin.
II. Sin is Messy
This is Jesus’ point.
Particularly because the Pharisees were focusing on washing hands which barely had any effect on sin at all.
Listen to his response to the Pharisees: Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.” He went on: “What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. (Mark 7:18-22)
Do you get it?
Sin doesn’t originate from exterior sources.
Sin originates from interior sources.
Before you punch someone in the face, you have to think: “I want to punch him in the face.”
Before you commit adultery, you have to think: “I want to commit adultery with that person.”
Before you steal, you have to think: “I want to steal that.”
Before you lie, you have to think: “I need to hide the truth.”
Before you gossip, you have to think: “I want to hurt that person.”
Before you act selfishly, you have to think: “I think my way is best.”
Sin comes from interior sources.
And one of those sources we are all too familiar with.
(1) From Your Heart
In the medical field, there are many different devices to help you get a better glimpse at what’s going inside the body: the X-Ray, the MRI, the CAT scan, the thing they do where you drink the neon liquid stuff and it appears on the machine as a bring neon color.
The Bible functions as a spiritual X-ray.
It tells us that the problem with sin lies in our hearts.
You might not like that truth, but just like the X-Ray isn’t lying, neither is God’s Word.
The problem with sin is within our hearts.
(2) From Your Parents’ Heart
Because they are people too and the Bible describes the sinful hearts of ALL people.
In fact, this answers the question: How did this sin get into my heart?
Jesus said John 3:5, “Flesh gives birth to flesh.”
Just like alligators gives birth to alligators.
Hedgehogs gives birth to hedgehogs.
Spiders give birth to…thousands of disgusting little spiders.
So, humans give birth to humans.
Even, sinful humans give birth to humans.
It means that your dad gave you your eyes, your nose, your male pattern baldness…
…and a sinful heart.
(3) From Adam
Before you get super mad at your parents, remember they got it from theirs.
And before you get super mad at your grandparents, remember they got it from theirs.
In fact, you’d have to trace all humans back to the very first humans.
A guy named Adam.
A woman named Eve.
They are two of only three people in the history of the world that were blessed to be born without sin.
Because God made them without sin.
And God said: “Here’s a beautiful world that I made for you. Beautiful flowers. Beautiful trees. Delicious fruits. Amazing animals. It’s yours. I love you. One way to show you love me? Just don’t eat from that one tree in the middle of the garden. Consider it your form of worship. Don’t eat of it and you’ll never bring sin into the world.”
And what did they choose to do?
They eat the fruit.
And immediately, sin infects their hearts:
For the first time ever, they feel shame: They put on some leaf clothing because, “Adam, stop looking at my body like that.”
For the first time ever, they blame: “Eve, this is all your fault!”
For the first time ever, they feel terrified: “God’s coming. He’ll be mad. We better hide.”
This is why the Bible says this: Sin entered the world through one man. (Romans 5:12)
Are you a part of the world?
Here’s the harsh truth:
Sin is in you.
III. The Non-Origin
Of course, right about now, your sinful heart might want to go a bit farther back in the origin story.
But…wasn’t there a devil?
A talking snake?
Wasn’t it his fault?
And honestly, wasn’t it God’s?
Because in the beginning was God.
He’s the one who created this world.
Why create the devil?
Why create the tree?
Why create Adam and Eve with the ability to sin?
Isn’t it God’s fault?
Check out Genesis 1:31. It’s a description of what happens at the end of creation. Look at what it says:
God saw all that he had made and it was very good. (1:31)
It had to be.
God doesn’t make stuff that is “Meh.”
God doesn’t do things that are “Ok.”
God doesn’t create things that are “imperfect.”
Sin did not originate from GOD.
He’s only good.
And his creation was only good.
The devil? He was an angel! An angel who freely chose to oppose his good Creator.
The tree? It was an altar. A way for people to freely chose to love their good Creator.
Adam and Eve? They were his perfect creation. And part of perfection was the ability to freely choose to love their Creator.
It’s like Google Maps. Google maps will listen to you. You can tell it to get you directions to the next city, to avoid tolls, to stop and find the local Taco Bell.
Google Maps will listen to you.
But it doesn’t love you.
God in his perfection made people to love.
He gave them freedom.
They chose to freely oppose him.
Sin isn’t on God;
It’s on us.
IV. The Exterminator
But that’s good news.
Because that means God is still good.
Sin didn’t infect him.
God isn’t the one who originated sin; but God is the one who exterminates it.
Look at how Romans describes it:
Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. (Romans 5:18-19)
Adam’s one act of sin is juxtaposed with God’s perfect act of rescue.
Adam did one sin; all people were brought into sinfulness. That includes you.
God did one righteous act; all people are brought into justification. That includes you.
And what is justification? It’s a court room term. It means: “a not guilty verdict.”
This means that in spite of your sinful heart, God’s righteous actions declare you “Not guilty.”
(1) Through Jesus’ Perfect Life
Do you remember earlier I mentioned three people who entered the world without sin?
One was Adam.
One was Eve.
They both chose to leave perfection and enter sin.
But the third one?
He chose to stay perfect.
The third one?
He was God himself.
The third option?
He was Jesus.
In Jesus, God became man.
In Jesus, God lived on this earth.
In Jesus, God lived under the law.
And then, just like Adam, He had a choice.
He could choose to fail miserably just like Adam…
“Through the obedience of the one man…” (v.19)
Jesus chose not to sin.
Jesus’ heart didn’t have any sin on it.
Jesus’ heart didn’t have any hate in it.
Jesus’ heart didn’t have any greed, any lust, any pride, any selfishness, any envy, any laziness, any sin of any kind at all.
Jesus’ heart was pure.
It obeyed God…
Even to death.
(2) Through Jesus’ Innocent Death.
Think back to the stain on the shirt illustration. If you had a stain on a shirt, one way you can get it out is by taking a clean rag.
You get it wet.
You blot it until the stain is out.
Of course, once you do that the stain might be out of the shirt, but it is now all over the sponge.
That’s what happened with Jesus.
Like a sponge, he soaked up all the dirt of your sin.
All the guilt of your past.
All the shame of this past week.
Jesus’ soaked it all up into his heart.
And so did your sin.
Three days later, Jesus rose from the dead.
But your sins did not.
It was exterminated.
…So also one righteous act resulted in justification and life for all people. (v.18)
“All people” includes you.
…So also through the obedience of the one man the many will be made righteous. (v.19)
“The many” includes you.
Jesus has exterminated your sin.
V. What Now?
This affects the way we deal with sin in our life. Take a look at the passages from James 1:19-21. It says this, “Take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires. Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.”
Because a good part of our actions are determined by our emotions.
The example given in James is the emotion of anger. We get angry. Our anger tells us to do. We listen even if it is a sin.
You might say: “Anger is an emotion. How can I help it?”
The problem isn’t necessarily anger. God gets angry. He gets righteously angry against sin.
The problem isn’t emotion, it’s emotion coming from a sin infected heart.
It can be any emotion:
Sin infected happiness.
Sin infected fear.
Sin infected sadness.
Knowing that we can’t simply say: “I feel this way so I should do it.”
Pause and consider this emotional reaction is influenced by sin, simply because of my sinful heart.
Maybe, I shouldn’t do it.
(2) Listen to the Planted Word
Sin isn’t the only thing in our hearts.
By God’s grace, we have the Gospel in our hearts.
God planted it there through the message of the Gospel.
He planted knowledge of our Savior.
He planted knowledge of our saving.
He planted knowledge of what sin is and motivation for getting rid of it.
He planted knowledge of what’s God pleasing and motivation for doing it.
It’s like a pile of trash, stinky, dirty, disgusting…
…And yet, by God’s grace, a flower grows.
It’s the same in our hearts.
They are sin filled.
But by God’s grace, a flower grows.
By God’s Word, sin is defeated.
By God’s power, we bloom for him. Amen.
We have a leak on our roof. The rain comes down through a circular vent that was installed through the shingles and OSB without a line of caulk to protect the space surrounding it. My first attempt at fixing it (cover the area with tin foil) only worked until the tin toil blew off the roof. (About 2 days) On my second attempt, I went up to the roof with a caulking gun that I had loaded with roofing tar. I took that tar and did a nice circle around the opening. Case closed. (Julianna, man do you have handy husband.)
But that wasn’t it. It was still leaky. I went back to the roof, but couldn’t find an opening, so I decided to approach it from the other side. I went up into our crawl space attic, maneuvered around the insulation and shined a tiny flashlight up to the hole from the other direction. Sure enough! There were a few tiny little holes that were still allowing water into our place.
So, I picked up the caulking gun, pressed it against the holes and…
I tried again.
I pumped it a solid 7 or 8 times more until…
Apparently, I had forgotten to open up the top of the caulking tube. As a result, it busted out the back and all over my hands.
That tar was messy.
I used soap.
I used a second kind of soap.
I used a third kind of soap.
It was messy.
Today we’re starting our sermon series called MESSY. It’s all about something that’s the spiritual equivalent of tar all over your hands: something called sin. Something that can get all over your life, all over your relationships, and all over your relationship with God. Today we just wanted to identify what sin is and how we deal with it. But before we begin, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. What is Sin?
The Scripture that we’re looking at today is from the book of Mark. Mark is a guy who was an eyewitness to Jesus’ life. So, it’s likely that he was there for the event that we’re taking a look at today. Listen to what happens: As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “What must I do to inherit eternal life?” (Mark 10:17)
This story is actually recorded in two other places of Scripture. In Matthew’s version, we learn that he was a young man. (Mt. 19:20) In Luke’s version, we learn that he was a ruler. (Lk. 18:18) In all of the stories, we learn that he was rich.
So, here’s what you need to understand…
This guy was impressive.
He was the kind of guy who worked hard throughout his life. Maybe he was first chair trumpet, captain of the soccer team and the homecoming king all while graduating Cum Laude with three sets of honor cords.
The kind of guy that was no stranger to inheritance. His grandpa’s 401k. His dad’s H&R Block business. He was….
The kind of guy with a family boat house on Lake Gaston.
The kind of guy who’d gotten on Shark Tank and received a royalty deal from Mr. Wonderful.
The kind of guy who’d be an Instagram influencer – literally paid by companies — just to include a shot of himself drinking a Coca-Cola on his next social media post.
He was successful.
He also knew that none of this stuff was eternal life.
The assets would eventually run out.
The Lexus would stop running.
The six pack of abs would eventually fade to fat…then dust.
But he had earned everything else in his life.
Hence the question:
Good teacher, what must I do to inherit eternal life?
Why do you call me good? There is no one good, but God alone. (v.18)
Understand what Jesus is saying:
God is good.
And eternal life is God’s.
Then eternal life must be good.
And since God is good.
And his commands are God’s.
Then, his commands are good.
And since eternal life is good.
And God’s commands are good.
To get to eternal life, one simply needs to do the good that your good God commands you to do:
Do not murder. Murder bad. It isn’t good. Don’t do it.
Do not commit adultery. Unfaithfulness is bad. It isn’t good. Don’t do it.
Do not steal. Theft is bad. It isn’t good. Don’t do it.
Do not give false testimony. Lying is bad. It isn’t good. Don’t do it.
Do not defraud. Gossip is bad. It isn’t good. Don’t do it.
Honor your Father and Mother. Disrespect is bad. It isn’t good. Don’t do it.
Do the good things. You inherit eternal life.
Do the bad things. You won’t.
Sin is the MESSINESS of OPPOSING God.
It’s like eating healthy. If you’re trying to eat healthy, then food is either good for your body or good for your taste buds.
Carrot mush. Good for your body, not for taste.
Deep friend Carrot Cake. Good for taste, not for body.
Bran Flakes. Good for body.
Frosted Flakes. Good for taste.
Kombucha. Good for body.
Vanilla Dr. Pepper. Good for taste.
Brussel sprouts. Good for body.
Doritos. Good for taste.
Brussel sprout flavored Doritos? Not good for either. Let’s make sure that it’ll never happen.
Sin and God are like that.
They are in opposition.
What’s good for sin is not good for God.
What’s good for God is not good for sin.
II. Sin is Messy
And one of the reasons that God has assigned the sinful things as sin is because sin causes all kinds of messiness in our lives.
Thinks about it:
(1) Sin Messes up Relationships
Just consider some of the sins that Jesus mentions here.
Stealing? It messes up your relationship with the friend you stole 20 bucks from.
Gossip? It messes up your relationship with the person who finds out you have been gossiping about them.
Adultery? It messes up your relationship with your spouse, with the person you’re commit adultery with, with the spouse of the person you’re committing adultery with, with your parents, with your spouse’s parents, with your parents of the person you’ve committed adultery with, with the parents of the spouse of the persons you’ve committed adultery with, with your siblings, with your siblings in law, with their friends, with your friends, and, God forbid, any children that are in the mix.
Now you might say:
Only if I get caught!
Is that really true?
Because even if you don’t get caught stealing, the relationship with your friend is affected because now you have to think of ways to lie to your friend and remember the lies that you said in order not to get caught.
And even if you don’t get caught by the person you’re gossiping about, the people you’re gossiping to hear what you’re saying, recognize what you’re doing, and are making mental notes to keep you at a distance.
And even if you don’t get caught in adultery, you quickly find yourself nitpicking and complaining about any minor offense from your spouse because you need to soothe your conscience and come up with tangible reasons to tell yourself: “It’s ok what I’m doing.”
Sin messes up relationships with others.
(2) Sin Messes Up Self Image
Because what happens when you sin?
You don’t usually feel good about you it.
You feel anxious.
You feel sad.
You feel guilty.
And here’s the thing, when people say things like “You’re such a good person.”
You nod and accept, but deep down there’s this little voice that says: “If they only knew…”
They wouldn’t call me good.
They’d call me -- unfaithful.
Which leads to our next issue…
(3) Sin Messes Up Your Relationship with God
It’s Back to Church Sunday. One thing I’ve been doing this week is reaching out to people who used to worship here but haven’t in a while. Just a simple message telling them that we missed them and would love for them to return.
In the process, I invited one friend of mine. And the person responded: “I’ll think about it.”
So, I followed up yesterday and asked if they might make it? They said they didn’t have a car. I said, “We could give a ride.”
They responded: “I don’t think I can get up that early.” I said: “The last service is at 11 am.”
Finally, they said: “Pastor, I can’t come, because life is mess right now. I need to get it together first. I can’t let God see me like this. I’m too guilty.”
How sad. Sin drives people apart from God.
It causes us to distance ourselves from him.
We miss out on knowing we have his protection.
We miss out on being uplifted by his love.
We miss out on hearing about his incredible plan for us.
We just kind of drift…away.
But none of this worries our impressive young man. When he hears Jesus’ answer, he’s feeling pretty good. Because Jesus mentioned a bunch of commands, that he hasn’t broken.
He hasn’t murdered.
He hasn’t committed adultery.
He hasn’t lied.
He’s done good.
He says to Jesus:
All these I have kept since I was a boy. (v.20)
Jesus looked at him.
Jesus loved him.
Jesus spoke to his heart:
One thing you lack. Go, sell everything you have. Sell your 401k. Sell your internet business. Sell your stock in Disney. Sell your 70” HD TV. Sell your XBOX. Sell your Coach Handbag. Sell your Air Jordans. Sell your season tickets. Sell everything.
And give to the poor. To the homeless. To the impoverished. To the elderly man who can’t afford healthcare. To the guy at the I-540 on ramp asking for change. To the immigrant who can’t get a job because of the way he looks.
And you will have treasure in heaven. Then, come follow me. (v.21)
But the young man didn’t follow Jesus.
His face fell.
He grew sad.
He turned and left.
Because you see, Jesus had exposed his sin.
Did you catch it?
He loved earthly treasure more than heavenly treasure.
He loved STUFF more than the CREATOR of stuff.
He broke the 1st Commandment: You shall have no other gods.
He did bad.
He wasn’t good.
But more intriguing than the young man’s response, is what Jesus says next.
How hard it is for the rich to enter the kingdom of God!... It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God. (v.23,24)
Have you ever seen a camel before? It’s a big old animal. The average camel is 6 feet tall at the shoulder, 7 feet tall at the hump. It weighs about 1500 pounds.
The eye of a needle? It’s much tinier. It’s so tiny because it is designed for only a thread to pass through it.
I don’t have a camel with me. (The Greensboro Zoo wouldn’t get back to my request to borrow one)
But I do have this stuffed camel.
And this needle.
No matter how hard I smush it.
No matter how hard I jam it.
No matter how hard I push it.
It is impossible for this stuffed camel to go through the eye of this needle.
It is impossible for a real camel to go through the eye of a needle.
And it is impossible for a rich young man earn his way through the gates of heaven.
In fact, it is impossible for anyone to earn their way into the gates of heaven.
(4) Sin Messes Up Our Entrance into Heaven
Heaven is a good place.
Heaven is a divinely good place.
It is a place without any sin.
And if you’ve got sin on you…
If you’ve got a big sin…
If you’ve got a little sin…
If you’ve got any sin…
…it is impossible for you to earn your way into heaven.
III. The Solution
Jesus’ disciples are shocked all this. Because this impressive young gentleman, who had earned all varieties of accolades in his lifetime, wasn’t able to earn the accolade of heaven.
If he wasn’t getting in, then…
What about us?
Because he’s got it together, we don’t.
He’s impressive; we’re not.
He’s got everything going for him; not us.
He was the Bill Gates, the Mark Zuckerberg, the Elon Musk.
If he wasn’t getting in, then…
Who can be saved? (v.26)
Listen to Jesus’ response:
With humans, this is impossible. But not with God; with God all things are possible. (v.27)
Do you get it?
Heaven is impossible for any being with sin to earn.
He doesn’t have any sin.
He doesn’t struggle with wrong.
He isn’t messy…at all.
(1) Sin hasn’t MESSED UP God
Unlike all of the rest of us, God is sinless. He’s still good. He doesn’t do wrong. He doesn’t have any mess on his eternal being. He remains pure.
You won’t catch God in the fellowship area after church gossiping about that one guy.
You can’t Google for God’s criminal record because he doesn’t have any.
You won’t find photos of God from 2011 on Social Media in which he’s engaged in lewd activity.
You won’t find any racists tweets that have been deleted from God’s account.
God is incorruptible.
God is perfect.
God is sinless.
Sin hasn’t messed up God.
And it never will.
Which is big news.
Because it means
(2) God is the ONE to Clean the Mess Up
Think about it:
When I had that tar all over my hands, one of the worst things that could have done would be to try and wipe it off by rubbing my dirty hands together.
(It’s what I did), but it failed miserably.
Messy hands cannot clean up messy hands.
Sinful hands cannot clean up sinful hands.
But God’s hands aren’t dirty.
God’s hands aren’t messy.
God’s hands are holy.
God’s hands are pure.
God’s hands are divine.
God is the one to clean the mess up.
God is the one to clean YOUR mess up.
He is the ONLY one to clean your mess up.
He had to act.
And he did.
Back to the story. Peter is the name of one of Jesus’ disciples and he is having a hard time believing that he can’t earn heaven. So, he says to Jesus this: “WE have left everything to follow you.” (v.28)
That’s what you told the young man to do.
That’s what we did.
Granted, we didn’t have as much as he did, but we still left it.
We are following you.
Does that count for something?
Look at Jesus’ response:
Truly I tell you…no one who has left home for me and the Gospel will fail to receive a hundred times as much in this present age…and in the age to come eternal life. (v.29-30)
Isn’t that strange?
Jesus just promised Peter eternal life.
It wasn’t because Peter could earn it. He couldn’t.
It wasn’t because Peter was perfect. He was a sinner.
It was because Peter followed Jesus.
But why would that work?
Jesus is God.
(3) The MESSINESS of Sin is Removed by Jesus
He is God come into this messy world.
He is God dealing with the messiness of humanity.
He is God who suffered a messy, bloody death at the hands of humans on the cross.
But when he died.
He took the messiness of your sins with him.
He took the messiness of your guilt to the cross.
He through the messiness of your sins into the grave…and the stone door was slammed shut.
And there they remained.
Jesus and our sins in the grave.
On the third day?
Jesus came out alive.
But our sins? They stayed there…dead.
Jesus has removed the messiness of your sins.
In Jesus you are clean.
In Jesus you are messiness-less.
In Jesus, you are forgiven.
You might think -
All the sins I have.
All the ways I’ve made a mess of it.
All the messiness in my heart.
But not for God.
God specializes in the impossible.
Like rising from the dead.
He did the visually impossible to prove the invisibly impossible
He did the visually impossible: rising from the dead, to prove the invisible impossible: removal of all the messiness of your sins.
IV. What Now?
It’s what the rich young man didn’t do. Follow Jesus.
It’s what the poor disciples did do. Follow Jesus.
And it’s what God is calling you to do: Follow Jesus.
It’s the way out of your sinful mess. Follow Jesus.
It’s the way out of your messy guilt. Follow Jesus.
It’s the way out of this messy world to place where there’s never any mess…
I was once called to a hospital room late at night. The elderly man I went to see was in grave condition. He was hooked up to a breathing machine. He was unable to move. His eyes were red and there were purple splotches creeping up his neck.
But when I got there…whatever brightness could come to his eyes, did.
Pastor, I’m so glad you’re here.
Pastor, I’m not gonna last much longer.
Pastor, I’ve been thinking about my life.
About how I messed things up with my wife.
About how I messed things up with my children.
About how I messed…things…up.
But…as big of a mess up as I was…
I know it’s not too big of a mess for Jesus.
Because ain’t nothing too big of a mess for Jesus.
He was right.
And he is right with Jesus.
Follow your Savior friends. He’ll fix your eternal mess and bring you to eternal life. Amen.
Today we are FINISHING up our summer sermon series, as we are FINISHING up summer and the Apostle Paul is FINISHING up his third missionary journey. The last time Paul had been on the continent of Asia, things had ended abruptly. He had been in Ephesus and there had been a riot. People thirsty for his blood had chanted against him for over two hours. For his own safety, Paul left early the next morning. He left the congregation that he had served for over two years very abruptly without any kind of final, farewell sermon.
Knowing what it’s like to be a pastor.
And how easy it is to love a congregation.
I’ll bet Paul wished he had that chance.
Similarly, I imagine the Ephesians also wanted one more sermon. Because without Paul, ministry questions came to them.
Should they keep preaching in Bob’s home downtown or should they move to Bill’s home in the suburbs?
Should they serve the community of widows or focus on the community of the homeless?
Would their new fellowship hall look better with Neutral Gray or Eggshell White trim?
How should we do ministry?
That’s a good question.
Even for us at Gethsemane Church.
Today we’re going to look at Paul’s encore sermon to the Ephesians and we’ll consider his encore sermon to us this summer. Our goal is to learn from Paul some key principles for Gospel ministry in Raleigh, NC in 2019. Before we begin, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. Lessons about Ministry
The lesson starts with a bit of geography. Check out verse 17: From Miletus, Paul sent to Ephesus for the elders of the church.
Paul had been up in Troas. He wanted to get back to Jerusalem. An easy route would have taken him right past the Ephesians that he wanted to encourage. But Ephesus was still filled with people who weren’t very welcoming. So, rather than risk a riot, Paul took a trip down around Ephesus to Miletus. It was a city about 30 miles to the Southwest of Ephesus. From there, he sent words for the leadership of the Ephesian church to meetup with him.
When they arrived, they hugged.
They high fived.
They swapped stories about things that have happened without him.
Then, Paul got to teaching:
You know how I lived the whole time I was with you, from the first day I came into the province of Asia. I served the Lord with great humility… (v.18-19)
This is strange. Because by the time Paul had gotten to Ephesus, he had already started over ten different churches. He had preached to thousands of people. He had even begun writing a few books of the Bible.
You would imagine that Paul would come to town full of pride.
Talking about how impressive he was…
…and how the people needed to listen to him for community revitalization,
…as he handed out T-Shirts with his smiling face on them.
Paul was humble.
Paul reminded people how he was the chief of sinners,
How it was Jesus who saved him.
And Jesus who worked through him to do anything worthy of praise.
Here’s the lesson:
(1) Gospel Ministry is HUMBLE.
Gospel ministry points people to Jesus.
It lowers the importance of self.
It gives all glory to God.
Because if it doesn’t…
I’ve got this long-distance social media friend who recently underwent a bit of a transformation. He had been an alcoholic, now he’s been clean for a couple of months. He was a smoker; now he doesn’t own a pack. He had been drinking three coffees a day and now he drinks one lightly caffeinated tea.
He’s been sharing the story and, to be fair, when he first started doing this, he gave a lot of credit to Jesus. Jesus was the one who influenced him. The one who became the purpose behind his life. The one who empowered him to give up his addictions.
But it recently changed. His most recent post sounded something like this:
“Man, I’m feeling the change. I’m transforming myself. I reached down. I dug deep. I can give up all my vices. It feels good. It feels empowering. I love what I’ve become. If you need help, talk to me. I’ll get you the transformation that you need.”
Did you hear it?
All about him.
If Gospel ministry is about YOU, it’s NOT Gospel ministry.
If you tell your family that you’ve been on leadership for years and that’s why Gospel ministry is good at Gethsemane, that’s NOT Gospel ministry.
If you tell your friends that YOU have been teaching your kids some awesome values and YOUR devotion is the reason their life will be good, that’s NOT Gospel ministry.
If you post on social media that YOUR life has changed since YOU accepted Christ and YOU chose to change your life, that’s NOT Gospel ministry.
In those scenarios, there isn’t Gospel ministry going on, because none of those scenarios involve teaching the Gospel.
And, (this is a shocker), Gospel ministry involves teaching the Gospel.
It points people to Jesus.
It points people to their Savior.
It points people to the one who lived for them, died for them, and rose for them.
You didn’t do that for you, Jesus did.
And you didn’t do that for your friends, Jesus did.
You can’t save you, Jesus does.
You can’t save your friends, Jesus will.
Share the Gospel by humbly pointing to Jesus.
(2) Gospel Ministry is BOLD.
But don’t think of Gospel ministry as this meek, milquetoast thing. (Like the guy at Food Lion who is being forced for donations because his boss told him to. “Do you want to roundup and donate to the local hospital? It’s ok. I totally understand if you don’t. My boss makes me ask.”)
Nope. Gospel ministry is humble, but it’s also BOLD. Check out what Paul says next:
You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus. (v.20-21)
Think back to some of the ways that Paul was bold on his missionary journeys:
In Athens, he preached that Greeks gods weren’t gods at all, to a group of people who had devoted themselves to worship of these gods.
In Thessalonica, he taught that people are saved by Jesus and not Jewish customs, to a group of people who were firmly entrenched in the fact that their Jewish customs saved them.
In Corinth, he told people that sexual immorality was sinful, in a culture that sexual immorality was what all the cool kids were doing.
In Ephesus, he taught that money wasn’t everything, Jesus was; to a group of rioters who were upset that he was costing them money.
Gospel ministry is BOLD.
In fact, if you look closely at what Paul says, he mentions two different ways that Gospel ministry is bold.
First, Gospel ministry BOLDLY preaches ALL of God’s Word.
It isn’t like a timeshare salesman. (Ever listened to one of those?) The venue is marvelous. The site is incredible. You’ll have a wonderful vacation and it’ll be so great for your and your family. This week-long vacation at a five-star resort will be yours for only one yearly payment of $500!
…Plus, monthly maintenance fees.
…and monthly checking fees.
…and you’ll probably never be able to book a room when you want.
…and you’ll have this timeshare forever.
…and we own your soul.
Paul wasn’t a timeshare salesman. He didn’t hide anything.
If you want to participate in Gospel ministry, you don’t either.
And don’t get me wrong, that doesn’t mean that the starting point becomes… “Friends, let me tell you what hell is like.”
Nope. But it does mean that we don’t shy away from truth in Scripture, even when it’s difficult to hear.
We BOLDLY preach ALL of God’s Word.
Second, Gospel ministry BOLDLY preaches to ALL.
Again, think of Paul. Some of the people he had to preach to might have been kind of nerve-wracking to talk to.
There were the Athenians, whose entire city was so foreign to him. Instead of the familiarity of churches, there were statues of other gods, another religion, everywhere.
Paul was bold. Paul preached to them.
There were the Jews. People who looked like him and talked like him, but when Paul told them they needed Jesus, they repeatedly persecuted him.
Paul was still bold. Paul preached to them.
The same is still true today. God is calling us at Gethsemane to share the Gospel with people who look like us, sure.
Those who look differently than us.
Those who dress differently than us.
Those who speak differently than us.
Those who cover their heads.
Those with tattoos all over their arms.
Those with three children from three different fathers.
Those who like the sports team that we can’t stand.
Those who came from a different state.
Those who moved from a different country.
Those who have a legal visa and those who don’t.
God simply calls us to BOLDLY share Jesus with ALL.
(3) Gospel Ministry is DANGEROUS
Look at what Paul says next, “And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace.” (v.22-24)
Because when Paul preached, sometimes people didn’t like it.
In Philippi, he was thrown into jail.
In Thessalonica, his friends were fined.
In Ephesus, a riot filled the streets.
The truth is that Gospel ministry is DANGEROUS to the sharer. In fact, when we are doing it right by boldly preaching ALL God’s Word to ALL people, there’s going to be an element of danger. Whether that danger is…
…Danger of losing a job. “You don’t bring up Jesus at work.”
…Danger of losing a friend. “We’re done. Keep your stupid mumbo jumbo to yourself.”
…Danger of losing a relationship. “I like you, but if you’re all about Jesus? We’re through.”
Gospel ministry is dangerous to the sharer.
But before you call it quits and say: “It’s too dangerous! I can’t handle that.” Consider this:
It’s even more dangerous if you don’t share the Gospel.
That loved one? Is in danger of never knowing God’s love.
That friend? Is in danger of a lifetime of guilt and shame.
That family member? Is in danger…of hell.
Share the Gospel.
It might be momentarily dangerous to you.
But…it will be eternally dangerous to the devil.
When the Gospel is preached, the devil’s stronghold on a person’s heart weakens.
When the Gospel is preached, Satan’s hold on a person’s conscience is lifted.
When the Gospel is preached, death is defeated.
That’s why Paul preached. In fact, look at what he says next:
“Now I know that none of you among whom I have gone about preaching the kingdom will ever see me again. Therefore, I declare to you today that I am innocent of the blood of any of you. For I have not hesitated to proclaim to you the whole will of God.
Paul didn’t know what might happen next.
But Paul didn’t hesitate either.
Because God had his back.
God also has yours.
Don’t hesitate either.
II. What Now?
These lessons from Paul lead up to a shift in his sermon. First, the sharing lessons from his own ministry and now give straight up imperatives on what to do next. It’s kind of like his own WHAT NOW? section. Secondly, he shifts from talking about outreach to talking about inreach. Look at Paul’s own WHAT NOW’s:
(1) Be a Shepherd
Paul says, “Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God. which he bought with his own blood.” (v.28)
Paul isn’t that interested in the Agrarian lifestyle. He doesn’t love wool so much that he wants whatever shepherds are in the congregation to “keep on sheering those sheep!”
This is an illustration of life in a church.
Because shepherds care for sheep. They feed the sheep. They give the sheep water. They protect the sheep. They go looking for the sheep when one of them is lost. They comfort the sheep when they are scared.
It’s the same way in a church.
A pastor (which is the Greek word for “shepherd”) cares for his people. He feeds them God’s word. He gives them the water of life. He protects them from doubts. He goes after them when they are straying from Jesus. He comforts them with God’s promises when they are scared.
Here Paul is sharing this with the Ephesian leadership.
But it’s also written down.
Which means it applies to you.
First, shepherd those assigned to you. If you’re an elder in the church, check in with those sheep. If you’re a spiritual mother to someone at this church, care for them. If you have been assigned children in your family, make sure they’re being fed God’s Word. If you are a Garden Kids’ teacher, guide your little ones to the Savior. If you’re a Precious Lambs teacher, keep your Precious Lambs safe.
Second, shepherd each other. We’ve got a great opportunity to do that. Back to Church Sunday is coming up next week. You might know someone who had been attending this church who hasn’t in a while.
Go after them.
Ask them how life is.
Tell them you miss them at worship.
Remind them the importance of being fed the Gospel.
If next week is Back to Church Sunday, consider this: Be a Shepherd Sunday…
…and…you get the point.
(2) Guard against Wolves
Paul says: I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard! (v.29-31)
Spiritual wolves are those who distort the truth.
They are those who change the Gospel.
Those who feed their pride by leading others away from Jesus and to following them.
We need to be on our guard.
First, that we aren’t those wolves.
Second, that those wolves don’t get us.
Third, that those wolves don’t get others.
That can be hard. Because sometimes the wolf is in disguise. Sometimes he looks like a lamb. Sometimes the wolf looks nice.
But you’ll be able to tell who they are. Based on if they are someone leading you closer to Jesus or away from him.
Guard against wolves.
A wolf could be a coworker, a friend, a neighbor, even a boyfriend.
If they are leading you away from Jesus, be on your guard.
(3) Commit to the Word
Paul says it this way: “Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified. (v.32)
Because if we are going to be shepherds of each other, we need a tool. Just like the shepherd has his staff, you have God’s Word. And…just like a shepherd commits himself to learning how to use that staff to protect his flock, we commit ourselves to learning how to use God’s Word to protect each other.
That means more than just being able to conk a spiritual wolf on the head.
We learn to graze its pages for spiritual food.
We learn to drink deeply from its well of life.
We learn to wield its truth like a sword driving away sin and doubt.
We learn to dwell within its pages, protect from death itself.
Look at how Paul ends: I have not coveted anyone’s silver or gold or clothing. You yourselves know that these hands of mine have supplied my own needs and the needs of my companions. In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’” (v.33-35)
Because the main reason that Paul was so involved in ministry wasn’t to get rich.
It’s the same for you and me.
We don’t participate in ministry so that God blesses us financially.
We don’t participate in church so other might bless us financially.
We don’t become part of this ministry in order to get something.
Because we’ve already got all we need in Jesus.
Instead, we GIVE.
We give gifts to help others.
We give time to help others.
We give talents to help others.
Ministry is all about giving because the one our ministry is about is all about giving!
It’s about God who gave his life.
God who gives forgiveness…
God who will gives eternal life…
After Paul says all of this. He left.
But he left with confidence.
Because that church was in God’s hands.
Friends, we leave with confidence.
We are in God’s hands. Amen.