We are finishing up our sermon series by looking at one of the most visually incredible miracles in the Bible. Before we begin, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. Peter’s Problem
The miracle itself is recorded in Matthew 17. But for a bit of context, we’ll start at the end of Matthew 16.
At this point, the disciples had seen Jesus do a plethora of miracles. As they sat down near a campfire, I wonder if they didn’t imagine the next ones:
What if Jesus suddenly made these rocks into delicious Steak dinners? Do you think I should ask him?
How about if he turns all the Roman soldiers into a bunch of chicken?
Speaking of the Roman empire, maybe he could take us to Pontius Pilate’s palace, and he could make it disappear!
I’ve got a better idea than that! Maybe he could make, you, Andrew, disappear!
Whatever they thought Jesus might be planning to do, it’s doubtful any of them considered what Jesus had planned:
Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. (v.21)
You can cure leprosy.
You can banish demons.
You stopped the weather!
Why would you let these humans beat you up?
Why not give them leprosy?
Why not send the demons after them?
Why not cause a storm to take place within the walls of the Pharisee’s hideout!?!
But Peter was the boldest.
Peter took Jesus aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” (v.22)
The disciples didn’t get it.
It didn’t make sense.
Jesus did all those miracles…
…so he could die?
To human reason, Jesus’ use of his power can seem ODD.
It’d be like going to a magic show where the magician has already levitated, sawed someone in half, and then, escaped a hyperbolic chamber filled with water while he was strapped into a strait jacket and then .for his final act, he pulls a quarter from a little girl’s ear.
How could death be Jesus’ final act?
I was talking to a friend the other day who whose aunt was very sick with cancer. The test results weren’t positive. The doctor’s predictions weren’t good.
So, the believer said this:
Isn’t this what Jesus is for? Isn’t the point of his POWER to help his people?
I wish I could talk to God. I’d set him straight on how he should be using his POWER.
I’d tell him, “NEVER Jesus! This shall NEVER happen.”
You ever thought something similar:
Jesus you’ve got power.
Here’s what you should do with it.
You should heal my aunt’s cancer.
You should fix my marriage.
You should end my job hunt.
You should give me more friends.
You should give me a child.
You should give me a husband.
God, if you don’t do that, you’re not doing a very good job with your power.
But do you know how Jesus responded to Peter’s rebuke?
He didn’t say, “Goodness, Peter. You’re right. Your sinful, imperfect, incomplete human reason has bested my sinless, perfect, all knowing divine reason.”
“Get behind me Satan! You don’t have in mind the things of God, but the things of men.” (v.23)
REBUKING Jesus’ use of power leads to Jesus’ REBUKE.
Because rebuking Jesus’ use of power is sin.
It’s like being a back-seat driver. If your spouse is driving, you may find yourself on occasion telling them where they are driving incorrectly:
Turn on your blinker sooner.
Speed Limit is 65.
Your hands aren’t at 10 & 2.
But can you imagine doing that to a professional race car driver? Like 2019 NASCAR Cup Series Champion, Kyle Busch?
Excuse me, Mr. Busch. But…I think you’re taking the turns a smidge tighter than you should.
Kyle Busch is better at driving than you.
And God is infinitely better at using his power than you.
It’s why he’s God and you’re not.
And if you’re telling him what to do, don’t be surprised if his response is simply:
Get behind me Satan.
II. The Miracle
Six days later…
Six days of Jesus’ words echoing in Peter’s ears.
Six days of cooling off.
Six days of thinking about what Jesus had said about his “death.”
Then, …Jesus took with him Peter, James, and John…and led them up onto a high mountain by themselves. There he was transfigured in front of them. (17:1)
The Greek word for “Transfigured” is “morphe.” It’s where we get the word Metamorphosis. It refers to a transformation or a change in one’s essence. (Like a butterfly, the Animorphs, or even the Mighty MORPHIN Power Rangers.)
Jesus’ metamorphosis beats them all.
His face was shining like the sun. (v.2a) Not just reflecting some morning sunlight off it. His skin was luminescent. It was shining so brightly that the disciples must have had to squint to look in his direction.
His clothing became as white as the light. (v2b) A bit odd, since Jesus’ desert clothing would have contained a bit of desert dirt stains on it. A yellow or light brown. But instantly it transformed to a bleach white that was so bleach white it twinkled – like the light.
And as the disciples squinted in Jesus’ general direction, they noticed two other figures standing there with him.
Moses. A prophet through whom God did incredible miracles: 10 plagues, the splitting of the Red Sea, and bread from heaven.
Elijah. Another prophet through whom God did incredible miracles: fire raining from heaven, birds delivering food, a young man brought back to life.
Two incredible miracles performers standing at the beckoning call of Jesus.
…they had both been dead.
Now they stood…alive.
And as Peter stood there looking at this ethereal, incredible, amazing sight, I think he came to one conclusion
Jesus’ miracles were only a HINT of his power.
The healing of incurable leprosy? Only a hint. Jesus could cure all disease with just a snap of his finger.
The enabling of the paralytic? Only a hint. Jesus could remove all paralysis with just a clap of his hands.
The resurrection of Jairus’ daughter? Only a hint. Jesus could bring all dead back to life, with only a whisper.
It’s like playing basketball, as a dad, with your 4th grade son. At first, you play easy. You let him score on you. You pretend to trip up. You only shoot three pointers.
But then, when your son gets a little cocky and starts to trash talk: “Your game stinks so much, you need a shower.”
So, the next time he goes for a layup, you swat it out of the air like Dikembe Mutumbo.
Just a HINT.
Jesus’ miracles were powerful.
But they were only a hint of his power.
Peter was so amazed.
He had seen snippets of Jesus’ power before, but now?
He was in full view of his glory.
Peter said to Jesus, “Lord, it is good for us to be here. If you want, I will make three shelters here: one for you, one for Moses, and one for Elijah.” (v.4)
This whole face shine thing is pretty amazing
And I wouldn’t want it to go out because of a gust of wind and a bit of rain.
I’ll get some sticks.
I’ll get some leaves.
I’ll get you some protection from the elements…
While he was still speaking, the elements started to be controlled. A bright cloud overshadowed them.
It surrounded him.
It covered everyone else.
Till all Peter saw was bright cloud.
Then, a voice…
“This is my Son, whom I love; with him I am well pleased. Listen to him.” (v.5)
Jesus is GOD’S own SON.
That’s been the point of the miracles this whole time.
They were SIGNS pointing to the fact that Jesus was God!
Curing the incurable? Only God could do that. Jesus did that. Jesus is God.
Eliminating paralysis? Only God could do that. Jesus did that. Jesus is God.
Banishing a legion of demons? Only God could do that. Jesus did, so Jesus is God.
Walking on water? Only God could do that. Jesus did that. Jesus is God.
Developing bread out of thin air? Only God could do that. Jesus did that. Jesus is God.
Raising the dead? Only God could do that. Jesus did that. Jesus is God.
III. A Two-Fold Reaction
All of this was overwhelming to Peter and the other disciples. When the disciples heard this, they fell face down and were terrified. (v.6)
They were trapped in the middle of a Divine cloud.
They were in the presence of God himself.
God was POWERFUL. They were WEAK.
God was DIVINE. They were HUMAN.
God was HOLY. They were SINNERS.
They hit the floor. Hoping that God wouldn’t be able to distinguish between them and the dirt.
Jesus’ power leads to FALLING DOWN in TERROR.
Yet, I don’t know that this happens all the time in church.
When you get ready for church in the morning, what do you think about?
I hope that one guy is there that I like to give high fives.
I hope that we can get in and get out in an hour.
I hope that the cookies are pretty good after worship. I’m starving.
Those are common things.
Things that I’ve thought of myself.
How often do you think?
I’m about to encounter, the face shining, clothing glowing, surrounded by dead prophets and a brilliant cloud, God.
Because it’s true.
In fact, the disciples were encountering that God long before being on the mountain.
Peter and the disciples had been walking with the divine Holy God himself for the last two years.
When they stopped for breakfast? It was God who stopped with them.
When they needed a break from walking? It was God who took a break with them.
When he complained out loud about not trusting God? It was the God whom he was complaining about that was in earshot.
And you encounter God, too.
You encounter ALL POWERFUL God when you gather to worship.
You encounter SIN HATING GOD, when you approach the Lord’s Table.
You encounter the ONE WHO CONTROLS THE CLOUDS, when you pick up a devotional book and spend 5 minutes reading God’s Word.
It’s why the disciples were lying face first on the ground.
waiting for the inevitable lightning bolt.
They felt a hand.
Jesus approached and as he touched them, he said, “Get up, and do not be afraid.”
They opened their eyes.
No brilliant light.
Jesus’ mercy leads to STANDING UP in CONFIDENCE.
Yes, you are standing in the presence of ALL HOLY, SIN HATING GOD.
But you are also standing in the presence of your ALL MERCIFUL Jesus.
Jesus didn’t come into the world to condemn the world.
But to save the world.
He didn’t come into the world to condemn us.
But to save us.
He didn’t come into the world to condemn you.
But he came to save you.
He is the Savior.
IV. The Aftermaths
As they disciples were walking down the mountain, they began to conclude that Jesus was the Savior after all. But one prophecy didn’t add up. It was a prophecy from Malachi that said Elijah would come before the Messiah. And since, they had just stood in the face of all holy God and not been destroyed, they were confident enough to ask about it:
Elijah is coming. (v.11)
In fact, he already did. (v.12)
They didn’t recognize him.
And instead killed him.
Just like they’ll kill me. (v.11-12)
There’s one more note about this interaction. It said that the disciples realized “Elijah” was a reference to John the Baptist.
Who had to come.
Who had to be killed for prophecy to come true.
But they were still missing one point.
Jesus had to suffer.
Jesus had to die.
For prophecy to come to true.
Jesus’ impending death was NECESSARY.
This was the whole purpose of Jesus’ coming to earth.
Not to do miracles.
Not to heal everyone.
Not to defeat the Romans.
Not to do impressive feats of strength.
He came to suffer and die for your sins.
To conquer guilt.
To conquer shame.
To conquer death itself.
In fact, this Mount of Transfiguration, it’s pretty glorious. But it isn’t the mountain on which God showcased his greatest glory.
Because on Calvary, Jesus suffered.
On Calvary, Jesus died.
On Calvary, Jesus displayed his greatest glory…
…and saved you.
So…LISTEN TO JESUS.
You’ve got to imagine that plagued Peter for a bit.
He hadn’t listened to Jesus.
He had rebuked the Divine God, to HIS FACE.
And now that thundering cloud’s voice rang in his ears.
“Listen to Him.”
Do the same.
Even when it looks silly.
Even when it looks odd.
Even when it looks like God is calling you to do something that doesn’t make sense…
Be baptized? Listen to him.
Take and eat? Listen to him.
Worship an invisible God? Listen to him.
Stay faithful? Listen to him.
POWER over Matter
The other day I was sitting over at the Preschool eating some peanuts.
A young friend happened to pass by. She entered the room and asked, “Whatcha eatin’?”
“Peanuts,” I said.
She said, “May I have one?”
There were only a few peanuts left. I gave her some and I popped the others into my mouth.
As I was lowering my hand from this delicious bite, I noticed another young friend at the door.
She came up to me.
Held out her hand and said, “Peanuts?”
Unfortunately, I didn’t have any left.
Even after five minutes of tears and loud screams, I’m not sure that I was able to explain it to her.
I was out of food – and there’s nothing I could do about it.
We’ve been going through the MIRACLES of Jesus and we have seen his power over INDIVIDUAL health challenges and over NATURE itself. But what happens when a bunch of individuals need help at the same time?
Does Jesus have enough power?
Before we get into a miracle with that exact challenge, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. The God of YOU
The miracle is written about in Matthew 15. It starts at verse 29:
Jesus moved on from there and went along the Sea of Galilee. He went up onto the mountain and sat there. (Matthew 15:29-31)
Jesus again stays near the Sea of Galilee. This has been one of his favorite places. It isn’t because the Sea of Galilee is such a “spiritual” place. There isn’t a temple there or quiet retreat center. Jesus went there because the people were there.
There’s a lesson for us. God wants us as his church to not just bring his message to this building, but to bring this message where the people are.
If Jesus were around today, he’d frequent a Starbucks.
He’d love the local library.
He’d be a big fan of Crabtree Valley Mall.
He’d be where people are – and we, as his people, need to be where the people are.
And the people, large crowds of people came to him. They brought the lame, the blind, the crippled, those unable to speak and many others. They put them down at Jesus’ feet and he healed them.
Granted – there aren’t any details in that sentence.
Maybe he grabbed the lame by the hand and pulled them to their feet or simply spoke, “Get up.”
Maybe he put his hands directly over a mute’s mouth or divinely patted them on the back to loosen their vocal cords.
Maybe he threw water on those with leprosy or maybe he had them dive into the Sea of Galilee.
Or maybe he just looked at the crowd and said, “All y’all are healed.”
I don’t know.
The point is that it happened. Jesus healed a crowd of people who came to him.
That’s important. Because look at the next sentence:
As a result, the crowd was amazed when they saw the mute speaking, the crippled healed, the lame walking, and the blind seeing. And they glorified the God of Israel.
The Bible had mentioned the mountains earlier. More than likely, this is a reference to a group of hills down to the south east of the Sea of Galilee. That’s important because this was an area that wasn’t inhabited by the Israelites alone. It was filled with Gentiles (that is, non-Israelites). Greeks, Romans, Egyptians, North Africans, and West Asians.
This explains the exclamation! They call Jesus “The God of Israel.”
“He’s the God that dwells in Israel.”
“He’s a real powerful God, too. He healed my cousin. The ‘gods’ of my country couldn’t do that.”
“And apparently, he cares about me, too. Even though I’m not Jewish and I don’t dwell anywhere near Jerusalem.”
Jesus is the God of ALL PEOPLE.
Sometimes it’s easy to picture Jesus like the Genie from Aladdin. If you remember the plot, the Genie is only able to grant wishes and help the last person to rub the lamp. It’s the reason that near the end of the movie, Aladdin tries to get him to save his life, but the Genie can’t, because Jafar was the last person to rub the lamp and the Genie must listen to him.
You might think Jesus can’t help you.
As if Jesus only helps those people of one particular race.
Or Jesus only helps those “churchy” looking people over there.
Or Jesus only listens to people who have a middle-class salary or above.
Jesus is the God of all people.
He helps all people.
He died, rose, and proclaims the kingdom of heaven for all people.
Jesus is the God of YOU.
You don’t have to look any farther.
It’s not like looking for a Valentine.
You don’t have to create a dating app profile.
You don’t have to worry about God swiping left.
You don’t have to get yourself hyped up to go to a bar late at night hoping to bump into the “right god,” at least for a night.
Jesus is the God of YOU.
He came to earth for YOU.
He lived perfectly for YOU.
He died innocently for YOU.
He rose triumphantly for YOU.
He brings forgiveness for YOU.
He gives the promise of heaven for YOU.
He proclaims peace with the Father for YOU.
Talk about a Valentine?
This is more than just a picture of a Thomas the tank engine that says, “I chooo-chooo—choose you.”
This is Jesus, your God, giving his blood, to be with you now – and in eternity.
II. The Miracle
But we haven’t even gotten to the BIG miracle yet. Look at the next verse:
Jesus summoned his disciples and said, “I feel compassion for the people, because they have remained with me already three days and have nothing to eat. I do not want to send them away hungry, or they might faint on the way.” (v.34)
Jesus was preaching out on the mountain and some people had been sitting there, staying there, and listening to him there for three days. (Like some kind of Christian overnight camp…
…just without the egg & spoon races.)
Apparently, on the third day, the camp food that people had packed had run out. They didn’t have any bread. They didn’t have any meat. They didn’t have a Fruit Roll up, a Twizzler or even a marshmallow for a s’more.”
Jesus recognizes that.
And he cares about that.
And he speaks to the disciples about this.
The disciples respond, “Where can we get so many loaves in the wilderness to satisfy such a large crowd?” (v.33)
They were in the middle of the wilderness.
There wasn’t any civilization around.
It’s not like right here at church where there’s bound to be food in the Fellowship Hall. But…if we did run out we could head over to Chick-fil-A, Moe’s, Tropical Smoothie, Smashburger, the Mediterranean place, or even the gas station down the block (They’ve got a great deal of two hot dogs for $3).
“Jesus,” they said, “we can’t get food from anywhere close.”
“Emphasis on we.”
You on the other hand…
Jesus asked them, “How many loaves do you have?”
They said, “Seven, and a few small fish.” (v.34)
Understand: a normal loaf of bread in Ancient Israelite culture would be about the size of a pita bread with a bit thicker substance to it. That’s not bad for one person to eat.
But seven of them?
That could maybe feed seven.
Or fourteen, but it wouldn’t fill them.
Plus, they have a few small fish. Currently, there is a list of 27 different types of fish that dwell in the Sea of Galilee. Some of the most commonly referenced in antiquity writing include are salmon and red-bellied tilapia.
The tilapia is the smaller. It’s about 12 inches in length.
A few of those? Feed a small family.
Add that to the bread? Maybe 15. But those 15 are all still hungry.
Look what Jesus does.
He instructed the crowd to sit down on the ground.
He took the seven loaves and the fish.
He gave thanks.
He broke them.
He gave them to the disciples.
The disciples gave them to the people.
They all ate and were filled. They picked up seven basketfuls of the broken pieces that were left over. The number of those who ate was four thousand men, besides women and children. (v.35-37)
Dissect those words.
(1) All Ate
Not some. Not a few. Not half. Not even most. ALL ate.
It wasn’t as if one little kid missed out because his brother ate his portion.
It wasn’t as if dad had to forego food so his wife could eat.
It wasn’t as if there was some guy who stepped out to use the restroom and by the time he came back there wasn’t any.
Jesus cared for all of them.
He used his power to provide for ALL of them.
The word implies that food was completed in their tummies. There wasn’t any space left for anything else.
We’re talking full—full.
Golden Corral full.
Three bags of Family Sized Doritos full.
Jesus provided enough that ALL were FULL.
(3) 4,000 Plus
Back in the day, a group of people was counted by the able-bodied men. Men were the ones who joined the army. It made sense to have an accurate account of people that you could use as makeshift soldiers.
Scripture tells us that there were about 4,000 men who ate.
But there were also women and children.
If half of the guys had wives present…
And half those wives had one child present.
7,000 people isn’t hard to get to.
And yet all 7,000 some were fed by 7 loaves of bread.
(Can you imagine finding a loaf of bread in the grocer’s aisle that said that? Feeds 1,000).
(4) Seven Baskets Full of Leftovers
When Jesus is done, he has the disciples collect all of the leftovers. Remember – they only had one basket to begin with. After feeding 4,000 plus people, I would imagine there to be ZERO basketfuls left.
But the disciples…
Bring back seven.
This is a miracle.
It’s an amazing miracle!
It was witnessed by thousands!
And just like any miracle.
The miracle is a sign of Jesus’ power.
Here’s the TRUTH:
Jesus has power over the TINIEST MOLECULES of MATTER
He had power to create bread out of no more bread.
He created flour – without having to thresh the wheat.
He created salt – without having to mine the Galilean Sea.
He created yeast – without having to get yeast from wherever yeast comes from.
He created matter out of thin air because he has power over even the tiniest of molecules.
He has power over making sure you’re getting enough oxygen.
He has power to make sure that the hairs on your head remain on your head.
He has power to ensure that the raindrops don’t make the ground so wet that your car slides off course.
He has power to create a one celled little human life without the womb of a mother.
Since Jesus has power over the tiniest molecules…
And Jesus is the God of you…
Jesus has power in the TINIEST MOMENTS of YOUR LIFE.
Because sometimes there are moments in our lives that seem TOO small for Jesus.
Too unworthy of being cared about.
When you’re feeling a little blue, because your friends didn’t invite you to the movies, Jesus cares and has power to heal.
When you’re feeling a little guilty about those words you said, Jesus cares and has power to forgive.
When you’re feeling a little bit sick with a tiny headache coming, Jesus cares and has power to make you feel better.
When you’re feeling a bit nervous, because you’re the new kid at school, Jesus cares and has power to remain beside you always.
When you’re feeling a little intimidated at the work you have to do, Jesus cares and says, “I am with you.”
Look again at how well Jesus cares during those moments. During this miracle, he provided for the hunger of the crowd.
But he didn’t just dissipate it.
He didn’t just tide the people over.
He gave them food until they had ENOUGH.
Jesus changes the “I’m hungry” to “enough!”
He did that for the people physically. He literally created matter where there wasn’t any in order to make that happen.
Yes, I suppose he could do the same thing for us.
But normally Jesus provides for us in different ways.
He provides through…
…giving you strength to work and make some money.
…a Valentine’s Day gift card from a loved one.
…a night out with friend who pays for the appetizers.
…an awesome fellowship snack table after worship.
…a financial gift of a caring church member.
God provides so that we have enough physically.
But he also provides….spiritually. Because though the focus of this miracle is the bread that satisfies their bodies, but we can’t forget about what Jesus did the three days before this. He spoke to them the Gospel message.
In fact, that’s the reason that the people stayed listening to Jesus!
They were so enthralled by his three-day sermon.
Can you imagine a sermon that good? (Don’t answer that question).
Jesus provides spiritually even today.
He provides a plate full of forgiveness.
He provides a smorgasbord of salvation.
He provides an “eating out of your ears” amount of eternal life.
He provides for all your spiritual needs.
IV. What Now?
(1) Give Thanks
Did you see that in the story? Jesus, who is God, before he goes about created matter out of nothing, he takes a moment and gives thanks.
That moment focused everyone’s hearts on what God was about to do.
Do the same thing.
This isn’t just an encouragement to say your table prayers. You should.
Have you ever thought about the common table prayer?
The one from the Psalms?
“Oh, give thanks unto the Lord…”
That before a meal.
But also before.
Also after being able to buy a new pair of socks at Target.
Also after ordering a new DVD on Amazon.
Also after getting a stick of gum from your grandpa.
Also after receiving a 10th Starbucks drink free because of the Starbucks app.
All of these gifts are from God.
May we take a moment to GIVE THANKS.
(2) Find Satisfaction in Jesus
Because we are a nation of unsatisfied people.
The world knows that, and it tells you that it will offer you satisfaction….
…in THIS BEER.
…in this plate of NACHOS BELLGRANDE.
…in this CUP OF COFFEE.
…In this LEWD INTERNET PHOTO.
…In this RAUNCHY COMEDY clip.
…In this ANGRY Facebook rant.
…In this approval from other church members.
…in this approval from other family members.
…in this approval from a significant other.
But all those things?
Won’t fully satisfy.
All those things?
Will go away.
“I am the Bread of Life. The one who comes to me will NEVER be hungry.” (John 6:35)
Did you hear that?
In Jesus you are…
POWER over Nature
We’re in the middle of our MIRACLE sermon series where we’ve seen Jesus’ power over a variety of things.
We saw his power over SICKNESS as he cured a man with incurable leprosy.
We saw his power over DEMONS as he expelled a legion of demons from a man’s soul.
We saw his power over PARALYSIS as he helped a man walk who had never walked before.
We saw his power over DEATH as he brought a recently dead, 12-year-old girl, back to life.
But, to be fair, each of these miracles was very INDIVIDUAL in nature.
Jesus focused his power and did a miracle over one INDIVIDUAL person.
What if the element that Jesus needs to control isn’t in the body, but in nature?
This morning, we going to pit Jesus’ power against the power of NATURE itself. Before we begin, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. The Miracle
The miracle is written about in Matthew 14:
Jesus urged the disciples to get into the boat and to go ahead of him to the other side, while he dismissed the crowd. After he had dismissed the crowd, he went up onto the mountain by himself to pray.
Jesus had just completed a day filled with preaching and teaching and he needed a moment.
Notice Jesus doesn’t take a moment to get on Facebook.
He doesn’t take a moment to get on Twitter.
He doesn’t even take a moment to check to see if he has the highest score on Candy Crush.
Jesus takes a moment…and prays.
There’s a lesson in that.
But before he goes to pray, Jesus sends his disciples on a boat across the lake. He tells them, “Go on ahead. Row across. I’ll catch up.”
When evening came, he was there alone. This signifies the end of his prayer time. Jesus comes down the mountain and is ready to catch up to his disciples.
But…how is he going to do it? By then the boat was quite a distance from shore, being pounded by the waves because the wind was against it. (v.24b)
He doesn’t have a jet ski.
Plus – the waves are roughing up the boat. It’s not the kind of weather that anyone should think about swimming.
It’s the kind of weather that the lifeguard blows his whistle and makes everyone leave the beach – a RED warning – high hazard.
Unfortunately, the disciples are in the middle of the lake when the worst of the weather hits.
The waves keep pounding the boat.
They are so rough that if a disciple pauses rowing to take a break – the waves push them back a couple of boat lengths completely negating their progress.
This slows them down.
In fact, they are still rowing during the fourth watch of the night (v.25). That’s a reference to the division of labor among the night watchmen. In the 1st century, the first watch was from 6pm-9pm. That’s evening. The time the disciples started rowing. The second watch was from 9pm-midnight, the third watch was from midnight-3am, and the fourth watch was from 3am-6am.
The disciples have been rowing from the 1st watch to the 4th watch - around 9 hours.
They must have been tired.
They must have been exhausted.
They must have been wishing that their Savior, their Powerful Savior, would have been with them.
In the fourth watch of the night, Jesus came toward them, walking on the sea. (Matthew 14:22-24)
Read those words carefully:
It doesn’t say Jesus was doing a backstroke.
It doesn’t that he’s rowing a tiny boat.
It doesn’t say that he’s wading near shore.
He’s walking on the water.
Even the most common assumption among skeptics: that Jesus is walking on some strategically placed rocks, couldn’t be.
According to John, they were 3-4 miles out from shore. They had left from Tiberias down to the southeast and were headed for Capernaum to the North.
According to depth maps, that’d put them somewhere in the 25 to 30 feet deep region of the lake.
Way above any steppingstones.
Jesus has power over NATURE.
Whether or not an object sinks or floats depends on its density. The density of an object is based on the mass, size, and arrangement of the atoms.
To put it simply:
If atoms are more tightly compacted than water, the object will sink.
If atoms are less tightly compacted than water, the object will float.
A flat wax candle will float. The atoms are less tightly compacted than water.
But a piece of clay that weighs even less than the wax candle will sink. The atoms are more tightly compacted than the water.
For the record, a human foot supporting an entire human body sinks too.
More tightly compacted than water.
The human will sink.
Anecdotally, I remember trying this when I was younger. I’d go the local Aquatic Center, head over to the five-foot section and try to see how far I could walk on water before I would sink.
I never made it more than a step.
Even if I ran as fast as I could…
Humans don’t have power over nature.
But Jesus does.
Because Jesus is more than just a human.
Jesus is the one who INVENTED nature.
Jesus invented the moon.
Jesus invented the light.
Jesus invented the stars that were shining during the 4th watch of that night.
Jesus invented water.
Jesus invented storms.
Jesus invented winds that cause waves to pound.
Jesus invented the foot.
Jesus invented the human body.
Jesus invented the laws of density making it impossible for a human to walk on water.
Yet, it wasn’t (and isn’t) difficult for him to use his divine knowledge of nature to do things outside the natural laws of nature that were naturally set up!
In fact, this isn’t a very high degree of difficulty for him.
It’s not like me on a balance beam where I’m shaking and flailing my arms, and able to take about 3 steps before I come tumbling off.
He’s like a seasoned Olympic gymnast on the balance beam.
He’s walking on the very water that he invented.
II. The Response
Now remember – the disciples had been stuck in the middle of the lake for hours.
They were exhausted.
They were tired.
It was early in the wee hours of the morning.
When the disciples saw him walking on the sea, they were terrified and cried out in fear, “It’s a ghost!” (v.26)
To the disciples, it was more logical to assume that a ghost was attacking them, than that Jesus was walking on the water.
Look at Jesus’ response:
“Take heart! It is I! Don’t be afraid.” (v.27)
I, the one who cured that incurable diseases of leprosy.
I, the one who healed the centurion’s servant from across town.
I, the one who drove out a legion of demons.
I, the one who gave that paralytic the ability to walk.
I, the one who brought that dead girl back to life.
I, the one who has traveled with you the past two years.
I, the one who has taught you the things of God.
I, the one who is your friend.
Jesus identifies himself as FRIEND.
It’s like when you come home late at night and your dog starts barking, even viciously. She’s afraid that you are there to break into the house and steal all her bones. She assumes you’re a bad guy or a, worse yet, a cat guy.
But, then, you identify yourself.
“Sparky, take heart. It is I. Don’t be afraid.”
Jesus is doing something crazy, incredible, and miraculous.
But they needn’t fear!
Because while he is God, he is also their friend.
And with GOD as a friend, there is no reason to FEAR.
That’s important to remember.
You might not be on a boat in the middle of a storm.
But you might be in the middle of a life storm
Cutbacks at work.
Feeling betrayed by your friends.
Separation papers from your spouse.
Trying to get enough finances to keep your home.
The death of a dear friend.
You might be metaphorically paddling and rowing with all of you might to get out of danger!
Terrified that you might sink.
If that’s you, listen to Jesus:
“Take heart! It is I. Don’t be afraid.”
Jesus’ presence calmed the fears of at least one disciple.
Peter…said, “Lord, if it is you, command me to come to you on the water.” (v.28)
You commanded the leprosy to leave the leper.
You commanded the demons to leave the demon possessed man.
You commanded life to return to Jairus’ little girl.
If you want, command my feet to be buoyant – and they will.
To which, Jesus simply replied, “Come!” (v.29)
Can you picture what happened next?
Peter took a deep breath.
He grabbed a hold of the side of the boat.
He stood up.
He balanced himself.
He lifted one foot.
He hoisted it over the edge.
His sandal hit the cold liquid.
He took another deep breath.
He shifted his weight.
He planted his foot.
He lifted his other foot.
He planted it on the water.
He took a step.
He walked on water.
BOLD faith walks with Jesus, even among the STORMS.
Because for Peter, he didn’t see the storm anymore.
He only saw his Savior.
He saw his friend.
He saw his God.
He was filled with BOLD faith that Jesus would keep him up – and he did.
Granted, Jesus didn’t command us to walk on water.
But he did command us to walk with him.
To be PURE, even when our boyfriend doesn’t want to be.
To WORSHIP, even when none of our friends are.
To TRUST, even when the diagnosis is bad.
To BE GENTLE, even when everyone around you is harsh.
To MEDITATE on his Word, even when something cool is on Netflix.
To WALK WITH HIM, even when it means no longer walking with others.
This is hard to do.
Especially when the storms of life are happening all around you.
III. When Walking becomes Drowning
But that’s what Peter was doing.
And he was doing it well.
Maybe, even starting to strut a bit:
This was amazing!
The fish are underneath me.
The water is flowing under my feet.
My hair isn’t even that wet…
Off in the distance….
In his peripheral vision…
A big old wave.
Peter took his eyes off Jesus.
He took eyes of faith off Jesus.
Do you see his error?
Peter was able to walk among the storms as long as his eye was on Jesus.
But when he focuses was on the storm…
It’s the same for you and me.
Taking your eyes off Jesus will cause you to SINK.
You might be walking the walk of faith in the middle of a terrifying life storm.
But…the moment you take our eyes off Jesus?
Because life is overwhelming.
Life is challenging.
Life is filled with storms.
And on your own…
We’re like Peter.
Wildly splashing about.
Water in his nose.
Waves in his eyes.
Seaweed wrapping his feet.
As he’s sputtering and flailing, he manages a cry for help:
“Lord, save me!” (v.30)
To be fair, Jesus doesn’t say, “You’re on your own.”
He doesn’t say, “Ask me again when you have more faith.”
He doesn’t say, “Get to one knee and we can talk.”
Jesus stretched out his hand, took hold of him, and saved him.
“You of little faith, why did you doubt?”
I was walking on water.
You were walking on water.
Did you really think I’d let some wave ruin that?
When we’re drowning, GOD gives us a HAND.
He doesn’t abandon us.
He doesn’t leave us on our own.
He doesn’t just throw us a life preserver, tell us to float to shore and then, walk on ahead.
He rescues us.
Like when we were drowning in sin!
We were being slapped in the face by waves of guilt.
Shame was washing over us.
And death was about to take us to our watery grave.
Reached out his hands.
He reached out his hands to die on a cross.
He lifted us out of certain eternal death.
And rescued us to eternal life.
PRAISE THE LORD!
IV. What Now?
But maybe a few things from this lesson, to keep us from feeling like you’re drowning.
(1) Keep Your Eyes on Jesus
Because it was the moment that Peter took his eyes off Jesus, that’s when he began to drown.
It’s the same thing for us – the more time we focus on the storm and the less time we focus on Jesus, the more it feels like we’re drowning.
Keep your eyes on Jesus.
That’s why worship is so important. We’re putting our eyes on Jesus.
This is why group study is so important. We’re putting our eyes on Jesus.
It’s why studying the Bible, each day, is so important. You’re putting your eyes on Jesus.
Take a moment.
Think about it.
Are you keeping your eyes on Jesus?
If not, what are you going to do to keep your eyes on Jesus?
Make worship an every week thing.
Join a growth group.
Commit to an online Bible study.
Set aside 15 minutes each day to read and reflect on your Savior.
Keep your eyes on the one who walks on water which will empower you to walk on water.
(2) Worship Jesus as God
That is what the disciples did at the end of this event. When they got into the boat, the wind stopped. Those who were in the boat worshiped him, saying, “Truly you are the Son of God!” (v.32-33)
They bow down.
They start shouting Jesus’ praises.
They say to him, “You are God.”
God calls us to do the same thing.
To worship Jesus, not as a nice guy, nor a powerful angel, but as the Almighty, Divine Creator of Nature itself.
That makes all the difference.
Not that long ago I was spending time with a woman named Kaliyah.
She was struggling with finances because she was a single mother of two and didn’t have a job.
She had kids to feed and she didn’t have enough money for rent.
She also felt very guilty about this – if only she had made it work with the children’s father, then maybe they wouldn’t be in this mess.
After listening for a while, I said to her, “Why don’t we say a prayer and ask for Jesus to help?”
To which she responded, “Do you think he can handle it?”
Do you see the problem?
She didn’t see Jesus as God.
She saw him as someone wanting to help, but not able to help.
As a well-meaning human, but not God.
No wonder she didn’t have any idea if he could handle it.
When you worship Jesus as God,
You know that it’s the one walking on water who invites you to walk, too.
Power over DEATH
"Kobe Bryant died."
I was reading that message on my phone Sunday evening and my first reaction was that it was probably a hoax.
But I kept seeing reported by CNN, Fox News, NBC, CBS, ABC, and ESPN.
NBA Legend Kobe Bryant had been tragically killed in a helicopter accident.
There was even live video footage of the helicopter crash.
It was real.
And it really affected a lot of people.
Person after person on social media mourning the death of Kobe Bryant.
This is strange.
People die every day.
People die every hour.
People die every minute.
Why did Kobe’s death affect so many people?
Perhaps it has something to do with his celebrity.
Kobe was the best in the business.
He was at the top of his game.
He was the pinnacle of his craft.
He was involved in much charity work.
It looked like there wasn’t anything Kobe couldn’t do.
There wasn’t anything he couldn’t conquer.
Maybe it affects us so much because, “If Kobe couldn’t beat death, how can anyone of us?”
This morning, we continue our MIRACLE series, by pitting Jesus against death itself. The question: Who is more powerful? Before we begin, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. Jairus’ Last Hope
We’re going to look at an account that is written about by Matthew, Mark, and Luke. Each of them provides some different insight into the miracle, so by looking at them together we get a full picture of the event.
When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. (Mk. 5:21)
Then a man named Jairus, a synagogue leader, came and fell at Jesus’ feet, pleading with him to come to his house, because his only daughter, a girl of about twelve, was dying. (Lk. 8:41-42)
Jairus was a synagogue leader, that is Jairus oversaw the upkeep and activities of this local place of worship. He was the one who made sure the synagogue was properly decorated for each religious festival. He made sure it was scheduled appropriately and the ladies’ group didn’t book the fellowship area the same night as the men’s group. He made sure that when little Hezekiah spilled cheerios in the back seats that those cheerios were picked up and removed before the next worship service.
And since Jairus worked with the synagogue, he also worked closely with the Pharisees.
Do you remember those Pharisees? They loved their synagogues.
They loved to have people watch them walk into synagogue.
They loved to have people watch them walk out of a synagogue.
They loved to have people associated them with synagogues.
They loved to have Jairus schedule activities for them to go to the synagogue so that they could be seen by others going to the synagogue.
And I doubt Jairus minded it.
Because if the Pharisees had your back, then you were a made man:
Well-liked and well taken care of.
That’s important. Because Jairus needed to be taken care of. Because Jairus was also a father. He had a little twelve-year old girl that he loved dearly.
Just like any father of a young girl, I’m sure that Jairus loved watching his daughter mature into a young lady.
He loved watching her discover her love for art.
He loved hearing about her dreams and goals in life.
He loved protecting her from all the “stupid” boys in her life.
He loved making her laugh funny faces, goofy noises…For some reason, I picture Jairus being a big fan of dad jokes. But…I won’t dogmatic about it, but…
“What did the drummer name his two daughters? Anna One! Anna Two!”
“Why did the picture go to jail?” “Because it was framed.”
“What do you call a bear without any teeth?” “A gummy bear.”
Jairus loved his daughter.
He loved her laugh.
He loved her smile.
He loved her twinkle in her eye.
Jairus would do anything for his daughter.
And that was being put to the test.
Recently Jairus’ daughter had been very sick. And I’ll bet he tried all things:
Getting her rest. Still sick.
Taking her to the doctor. Still sick.
Taking her to another doctor. Still sick.
Giving her over the counter medication. Still sick.
Giving her prescription medications. Still sick.
Even giving her Essential Oils like lavender and peppermint. Still sick.
He had tried everything.
Jairus knew about Jesus. He had heard how Jesus had healed many people. How he had cured disease after disease with just a few words.
But, do you remember those Pharisees that Jairus worked with?
Remember how they loved the synagogue so much they would take good care of Jairus as long as he did what they asked?
Those same Pharisees hated Jesus.
If Jairus went to Jesus, he might lose his friendship with the Pharisees.
He might lose his “in” with the Pharisees.
He might lose his job and his salary and his means of income to take care of his little girl.
I wonder if this gave him pause.
…made him wait to go to Jesus.
…made him think I’ll try everything else until…
Until, his daughter was almost dead.
Then, things changed.
The Pharisees’ approval wasn’t worth risking his daughter’s life.
He rushed off from his house, found Jesus, and threw himself at the ground.
An impressive, noble of a man, on his knees before Jesus.
“My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” (Mark 5:23)
So Jesus went with him. (Mark 5:24)
Jairus must have been excited.
The healer was coming with him.
Jesus and his miraculous power was going to do a miracle to his daughter.
His daughter wouldn’t die, because in Jesus there was hope.
As they kept walking…
And the crowd talked excitedly about other miracles Jesus had done.
And Jairus started to strut with confidence that his daughter would be healed.
Someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don’t bother the teacher anymore.” (Lk. 8:49)
Because she’s dead.
And so is her creativity.
And so is her laughter.
And so is her future.
Your daughter is dead.
TRUTH: Making Jesus your LAST hope may make you too LATE.
Jairus must have felt horrible!
If only he had come to Jesus sooner.
If Jesus would have been his first option way back when he daughter first was diagnosed, then she wouldn’t be dead.
Maybe you’ve felt similar.
If only I’d sought Jesus’ help with stress first, before I ended up addicted to Methamphetamine.
If only I’d sought Jesus’ guidance on my sexuality, not what I read in dark, pornographic chatrooms.
If only my spouse and I sought spiritual counseling sooner, before the infidelity, the yelling, and the moving out.
If only I’d taught my kids about Jesus first, brought them to worship, taught them about Sunday school, before they became a teen and turned their back on God.
If only I’d sought Jesus heart first, before I sought the heart of that guy who used me and abused me.
If only I’d gotten to the message of Jesus’ love sooner, before years of depression thinking that God hated me.
If only I’d worked through the Gospel to be reconciled with my friend, before…they died.
Making Jesus’ your last hope can lead to all kinds of regret.
But, even in the midst of Jairus’ like, “I-killed-my-daughter-because-I-didn’t-get-her-to-Jesus-soon-enough” regret….
Jesus offers hope.
II. Hope when there isn’t any
Back to the scene.
Jairus must have been in shock.
He’d never seen his daughter’s eye twinkle again.
He’d never get another hug.
He’d never hear another song.
The people were right.
He should send Jesus away.
His daughter was dead and there wasn’t any hope.
Before Jairus could muster the strength to dismiss him.
Jesus said to Jairus, “Don’t be afraid.”
“She will be healed.” (Lk. 8:50)
From some hope.
To no hope.
To Jesus’ hope.
Jesus gives HOPE when there isn’t any.
When you can’t figure out where the finances are coming from, Jesus gives hope.
When the seventeenth job application has been rejected, Jesus gives hope.
When your heart hurts from that breakup, Jesus gives hope.
When you feel like you’ll never find “the one”, Jesus gives hope.
When you lose to that temptation again and again, Jesus gives hope.
When the parenting techniques aren’t working like they should, Jesus gives hope.
When the doctors tell you that it doesn’t look good, Jesus gives hope.
III. The World’s Hope
Jesus dismissed the crowd. Probably to spare Jairus’ from the embarrassment of his emotions. Then, Jesus, a few disciples, and Jairus made their way to the home.
Upon arriving, they came upon quite a scene.
When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. (Mk. 5:38)
At the time of Jesus, it was customary to hire professional mourners when someone died. These people would arrive and instantly develop a sad atmosphere. They’d sob and throw their heads back and make a big scene Matthew notes that there were flute players. (Mt. 8:23) They’d shed some tears, playing a sad song, and hand you a bill for their trouble.
It makes you wonder if they ever got together and practiced:
“Hold up guys. We are supposed to be professional mourners. Right now? We seem like a bunch of amateurs. Our choreography is all over the place. Bob, when I throw my right arm into the air and start wailing, “that’s your cue to throw yourself onto the ground and start convulsing. And Mary, it would be good if you shook your head back and forth while you screamed! You’ve got long hair and it really gives it that wild effect of wild sadness. And for goodness sake, Elizabeth, could you give us more tears? I’ll stick a cut-up onion in your sash if I have to.”
This is the best kind of hope the ancient world had to offer.
A distraction – at best.
But it doesn’t heal.
It doesn’t provide hope.
It’s nothing more than a SHOW.
The world’s HOPE is nothing more than a SHOW.
Think back to the Kobe Bryant Story.
Celebrities tweeted out all kinds of support and memories about Kobe.
Taylor Swift wrote, “My heart is in pieces hearing the news of this unimaginable tragedy… Sending my prayers, love, and endless condolences.”
Shaquille O’Neal said, “My condolences goes out to the Bryant family and the families of the other passengers on board,” he added. “I’M SICK RIGHT NOW!”
Khloe Kardashian simply said, “This can’t be true. My heart is broken.”
Scottie Pippen said, “I’m stunned. Words can’t even begin to describe how I feel about this tragedy.”
Now these people were hurting. They were sad.
And offering prayers to others is absolutely a blessing.
And it can be cathartic to talk to one another about your feelings.
But…Did you notice something?
None of these tweets brought Kobe back.
None of them promised LIFE.
Some of it, is just people going online, checking out the fact that others tweeted, and saying, “I’d better tweet about him – or I won’t look good.”
The world’s hope is nothing more than a show.
There’s a popular show on Netflix called The Casketeers It’s about a family owned funeral home in Hawaii. Each episode consists of a few funerals that they are planning for. In each episode, they work hard to make the funeral “nice.”
They practice ukulele.
They put out flower arrangements.
They polish the selected coffins.
The owner is kind of a clean freak and at least once per episode, he can be caught using a leaf blower to blow away the 4 or 5 leaves that have made their way into the parking lot.
The theory is that if they make it nice, it will help the family heal.
None of this gives ACTUAL HOPE.
Not the ukulele.
Not the flower arrangements.
Not the polished coffin.
Not even the leaf blower!
The person is still dead.
And there is no hope of LIFE.
The world’s hope is nothing more than a show….
Jesus is not “of the world.”
IV. Jesus’ Hope
Jesus had enough of the show.
“Go away, for the girl is not dead but is sleeping.” But they laughed at him. (Mt. 8:23-24)
“Oh? Does your pulse usually stop when YOU sleep?”
“Are you trying to say that you can fix this?”
“What a bunch of baloney! Stop giving Jairus false hope.”
Jesus did not let anyone go in with him except Peter, John and James, and the child’s father and mother (Lk. 8:51)
After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. (Mk 5:40)
And there was Jairus’ daughter….
No twinkle in the eye.
The pit in Jairus’ stomach was unbearable.
He grabbed his wife as she buried her tears into his shoulder.
But Jesus approached the girl.
He slowly got onto one knee.
He grabbed the girl by the palm.
He looked her right in the eyes.
“Talitha koum!” (Mk. 5:41)
Immediately the girl stood up and began to walk around. (v.42)
Jairus was amazed!
He watched as she walked to Jesus and gave him a hug.
He watched as she walked to his wife and gave her a hug.
He watched as she made her way over to him, looked at him with that twinkle in her eye and gave him a hug too.
With a WORD, Jesus robs DEATH of its power.
He doesn’t do CPR.
He doesn’t hook her up to a defibrillator.
He doesn’t make her drink some kind of life-giving elixir made from the tears of a mythical Phoenix.
He just speaks.
This is how Jesus won life for you and me.
Because on the cross, Jesus defeated death with one word:
It’s the Greek word for the last thing that Jesus said on the cross.
It means, “It is finished.”
As in, “Sin is finished.”
“Guilt is finished.”
“Death is finished.”
I defeated them all and my work of defeated them is finished.
And now through faith in me….
You too will life.
Death is not the end.
You will be with me in heaven.
That’s REAL hope.
But that’s not even the end of the story. Because as Jairus and wife and child are all celebrating this amazing victory – and people start to flock in to celebrate this miracle, Jesus thinks about the girl. He told them to give her something to eat. (Mk. 5:43)
He isn’t showboating.
He isn’t flexing his muscles.
He isn’t taking a victory lap.
Jesus is caring.
TRUTH: Despite his ALMIGHTY Power, Jesus still cares TENDERLY.
There is no better combination.
He isn’t just able to defeat sin, but he tenderly speaks of forgiveness when you need it most.
This last week – I was able to visit a brother of ours in hospice.
Things didn’t look good when I went in.
I didn’t bring with me any medication.
I didn’t have any cures.
I didn’t even have a doctor’s nametag.
I simply had this message of forgiveness.
This message of God’s love.
This message that because Jesus lives, you brother, will live too.
Yesterday, we celebrated the fact that because Jesus has power over death, this man lives eternally.
And today we celebrate the fact that because Jesus has power over death –
You will live eternally too.
POWER over Paralysis
We’ve been in the middle of our MIRACLE sermon series. In the course of this study, we’ve seen Jesus miraculously help people before it’s too late.
He met a man with incurable leprosy and cured him before it became fatal.
He’s heard about a man sick in bed and healed him before it became his deathbed.
He met a man with thousands of demons coursing through his body and drove out those demons before any permanent damage was done.
What happens when the damage has already been done?
This morning, we continue our series, by examining an interaction Jesus had with a man who was paralyzed. His legs had already stopped working. He had no hope of walking again. Could Jesus help? Before we do that, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. The Story
The account we’re looking is found in three different parts of Scripture. It’s found in Matthew 9, Mark 2, & Luke 5. Each writer adds different aspects to our understanding of this incredible miracle, so we’ll be looking at all of them.
Jesus got into a boat, crossed over, and came to his own town. (Mt. 9:1) This would be Nazareth. The place Jesus grew up. It’s where he learned carpentry from his dad, where he went to Hebrew school with his buddies, where he played a game of baseball out at the local sandlot.
The people heard that he had come home. They gathered in such large numbers that there was no room left, not even outside the door…
That means people were doing everything possible to fit into this room.
The three-person couch had become a five person couch.
The kids had to sit crisscross applesauce on the floor.
There were probably even a few people doing wall sits over in the corner.
It was like one of our hallways during a Christmas or Easter service – it was jam-packed full.
And he preached the word to them. (Mk. 2:1-2)
But there was one group of people that weren’t quite there yet.
Walking through the streets…
Huffing, puffing, sweating…
And taking a quick break to catch their breath…
Were a group of five friends.
One of them was laying down on a stretcher.
The other four were carrying him on that stretcher.
The man on the cot was paralyzed.
In fact, that’s all the Bible tells us about him.
Not his first name.
Not his last.
Not his favorite drink at Starbucks.
Not any characteristic of his personality.
Just that he was paralyzed.
He couldn’t walk.
He couldn’t run.
He could hop.
He couldn’t skip.
He couldn’t jump.
He couldn’t even stand up.
But his friends had a hunch.
They had heard about Jesus.
They had about his miraculous power.
They had heard about his compassion.
They thought that if they could get their friend to Jesus, he could help.
So, they took a swig of “Passover Power” Gatorade and lifted the cot once more.
“I think the house is just ahead. Don’t worry. We’ll see Jesus soon enough.”
The problem was that many other people had that same idea.
And, since they weren’t carrying anyone on a cot, they had already gotten there.
In fact, when they found the house it was so full of people that some were crowding around the outside windows just to get a glimpse of the Savior.
“Guys, I don’t think we can make it in.”
“Especially not with this stretcher.”
“What a waste of a morning. All this – for nothing!”
“Hey, paralyzed friend. I’m sorry. But I think you’ll have to remain paralyzed. Things just aren’t looking up.”
Did you say, “looking up?”
In 1st century Israel, roofing was a bit different than now. Rather than solid rain deterrent shingles made of fiberglass and asphalt granules that can withstand wind forces of up to 60mph from fine shingle companies like Owens Corning, GAF and CertainTeed that you nail gun into a wooden roofing frames, roofs at the time of Jesus were thatched of straw and mud. The higher-class citizens could afford pieces of tile that would be placed them into the mud concoction on top.
It wasn’t common practice for people to come into a house through a roof.
But in order to see Jesus…
The men took turns climbing up to the roof. With two on top, the two on the bottom hoisted up the cot containing their friend, grabbed a nearby rope and they climbed up themselves. Then, they began praying off the tiles, digging with their hands, and making a hole right in the middle of the roof.
On the underside, Jesus was in the middle of teaching. People were so interested in what he had to say that they had ignored the little kid crying. They had ignored the man with the cough in the corner.
But they couldn’t ignore this.
Because right above Jesus’ head, dirt started to fall.
Pieces of tile started to crack.
Light suddenly streamed in.
…lowered by ropes…
…with a man on it…
“Ummm….. Hiya Jesus!?!”
The room was silent.
What would Jesus do?
What would Jesus say?
How dare anyone interrupt him!
But Jesus smiled.
“Take heart Son, your sins are forgiven.” (Matthew 9:2)
Do you remember how the room was filled with people? The Gospel of Luke makes note that some of those people were the Pharisees. These were the religious leaders of the time that didn’t like Jesus very much. After all, these crowds of people that were there to see him, used to be crowds of people that came to see them.
And upon hearing what Jesus said, they started muttering.
The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?” (Lk. 5:17-21)
Then some of the experts in the law said among themselves, “This fellow is blaspheming! (Mt. 9:3)
Blasphemy means saying you are God, when you aren’t.
That terrible sin in ancient Israelite society.
And with good reason.
If you tell people you are God (and you aren’t) and some of them believe (even though you aren’t), you’ll will be personally responsible for leading them to hell.
And since Jesus was telling this man that his sins were forgiven.
And only God can forgive sins.
Jesus was setting himself up as God!
Which would be blasphemy!
Jesus responded to their question with another question:
“Why are you thinking evil in your hearts? Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? (Mt. 9:4)
To understand what Jesus is getting at, think of yourself in a conversation with a relative who can no longer walk.
Which is easier to write on a greeting card to that person:
“Your sins are forgiven” or “Get up and walk.”
I’ve visited a lot of hospitals.
I’ve visited a lot who are sick.
At Elmcroft retirement home, I run into people who can’t walk.
It’s not hard to tell them, “Your sins are forgiven.”
Have I ever said to one of these people, ‘Get up and walk.”
Why the difference?
If I tell someone their sins are forgiven, no one has any idea if that’s true or not.
Sins don’t go flying into the area.
A halo doesn’t appear on their head.
There isn’t a loud chorus of “Hallelujah.”
But if you tell someone who can’t walk to get up and walk…
If they don’t do that immediately?
You’re a fraud.
You’re a liar.
It didn’t work.
It is harder to claim a VISUAL miracle than an INVISIBLE one.
So, follow Jesus’ logic:
It’s harder to claim the visual miracle than the invisible one.
…so that you may know that the Son of Man has authority on earth to forgive sins. (Mt. 9:6)
Allow me to claim the hard one.
Jesus turned to the paralyzed man.
Looked up right in the eye.
And said, “Get up. Take your stretcher. Go home.”
And the man….
Looked at Jesus.
Looked at his friends
Wiggled his toes…and…
Took his stretcher.
And went home.
II. The Truth about Jesus
Jesus’ miracles are VISUAL proof of the INVISIBLE truth.
Remember: There was a room full of people in that room.
And since this was a local miracle involving a local man, they probably knew him.
And their responses:
This amazed everyone and they praised God, saying, “We have never seen anything like this!” (Mk. 2:12)
They were filled with awe and glorified God, who had given such authority to men. (Mt. 9:8)
Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.” (Lk. 5:26)
Jesus speaks the truth.
Even when the truth is invisible.
That’s really important.
Because most of you here today aren’t physically paralyzed.
You can stand.
You can walk.
You can job.
You can run (just maybe not for all that long)
You may be able to walk, but you might still understand what it’s like to be paralyzed.
Paralyzed with guilt from that one sin you did last week.
Paralyzed with shame from the way you’ve been acting in front of your spouse.
Paralyzed with fear that God has abandoned you completely.
Paralyzed with sadness that God could never forgive you.
What’s easier to say?
“Your sins are forgiven” or “Kill me and three days later I’ll come back to life.”
But to prove that Jesus has the authority to forgive sins….
Jesus was said he would rise from the dead – and he did.
And this is proof that when Jesus tells you that your sins are forgiven – they are.
And does this throughout Scripture:
Your sins have been forgiven on account of Jesus’ name. (1 Jn. 2:12)
If we confess our sins, God is faithful and just and will forgive us our sins.” (1 John 1:9)
Jesus says, “For God so loved the world that he gave his one and only Son that whoever believes in him will not perish, but have eternal life.” (Jn. 3:16)
Jesus’ power is real.
Forgiveness is real.
Your forgiveness is real.
Not trusting Jesus’ power to FORGIVE is EVIL.
Look back at what Jesus said about the people who didn’t trust his power to forgive. He said, “Why are you thinking EVIL in your hearts?” (Mt. 9:4)
They were thinking that it was evil for someone who wasn’t God to claim to be God by forgiving sins.
But what if that person who is claiming to be God is God.
Then, the evil isn’t coming from God who is claiming to be God.
The evil is come from the one claiming that God isn’t God.
And granted – you might not actually say that Jesus isn’t God.
But you might say,
“I’ve sinned too much, Jesus.”
“I should have to do something.”
“God needs me to help myself.”
Which is another way of saying:
Jesus, you don’t have authority to forgive sins.
Friends, that’s evil.
If that’s you, turn to Jesus.
And ask him forgiveness.
And trust that he grants it.
Jesus has all AUTHORITY to forgive.
It’s like a set of church keys:
If you asked me to unlock the front door of church for you, I could because I have the key & authority to do so.
If you asked me to unlock the janitor’s closet, I could because I have the key and the authority to do so.
If you asked me to unlock the door to Precious Lambs, I could because I have the key and the authority to do so.
If you asked Jesus to unlock you from the guilt of your sins, He could…
…and he would…
…and he did…because he has the key and authority to do so.
And the key was his blood.
Jesus lived perfectly.
Jesus died innocently.
Jesus rose triumphantly for the forgiveness of your sins.
When he tells you that he unlocked guilt, he means it.
III. What Now?
(1) Do Whatever It Takes to Get to Jesus
Do a quick case study of this man’s friends:
They were willing to carry him great distances.
They were willing to climb a roof.
They were willing to cut a hole in that roof…
They were doing whatever it took to get to Jesus…
…all because they trusted Jesus’ power to heal.
Do the same.
Because it’s so easy in this life to feel paralyzed.
Things happen during the weak that can paralyze you with shame, guilt, sadness, and fear.
Jesus heals that paralysis.
So, do whatever you can to get to him.
That means making worship a can’t-miss for the week.
It means Group Study is something that you don’t let a little traffic deter you from.
It means that you reach over to your bedside table – and open the Bible.
(2) Do Whatever it Takes to Get Your Friends to Jesus
Because these men didn’t get to Jesus for themselves. They did whatever it took to get their friend to Jesus.
Do you know someone in need of the forgiveness Jesus brings?
Could be a friend.
A family member.
Someone paralyzed by fear, guilt, and shame.
Do whatever it takes to get them to Jesus.
Because Jesus has power over paralysis.
Power to free from any paralysis.
Power to free so that you can walk.
With Jesus. Amen.
POWER over Demons
This morning, we continue our miracle series, by examining Jesus’ power over demons. But before we do that, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. A House Divided
The lesson for this this morning comes from Matthew 8. It occurs at a time in Jesus’ ministry when he has already done plenty of miracles and healed multitudes of people. Word about him is spreading and people are flocking to see him.
A common question among the people is, “How can Jesus do miracles?”
There was a variety of answers:
“Those ‘sick’ people weren’t really sick to begin with.”
“Maybe, there was some kind of medicine involved?”
“He just got lucky.”
Mark 3:22 “He is possessed by Beelzebul,” and “He drives out demons by the ruler of demons.”
It’s similar to getting onto your spouse’s phone. Have you ever done that? When you are in control of the account, you can send text messages in your spouse’s name. “My husband is the greatest!” You can send out an email: “We should plan a surprise party for my spouse.” You can go onto Facebook and post a status update: “I have the best spouse ever! I am so lucky to have them as my spouse because they are the best ever.”
The contention is that Jesus can control demonic work because he’s working on the devil’s behalf.
He sold his soul to the devil.
Look at Jesus’ response:
“How can Satan drive out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house cannot stand. And if Satan has risen up against himself and is divided, he cannot stand but is finished.” (v.25-26)
The NFL Championships are today.
I wonder how many defense coordinators are coaching their players to wait for the ball to snap and then tackle their teammates next to them.
Or how many times the head coach will tell his running back to “knock over the Quarterback already.”
Or how many times Aaron Rodgers will decide to “throw the ball as hard as possible into the back of his center’s kneecaps.”
They probably won’t coach them that way.
Because a house divided against itself cannot stand.
And a football team divided against itself cannot stand.
And if the devil was driving out his demonic warriors?
His house wouldn’t stand.
This means that if Jesus is driving out demons and destroying their work, then…
TRUTH: Jesus and the Devil are NOT on the same side.
Because Jesus is good.
And the devil is not.
Good doesn’t work on behalf of evil.
Evil doesn’t work on behalf of good.
The two are dynamically opposed to one another.
Gives me pause.
Because we are on God’s side, right?
We are on the side of good, right?
Was everything you did this week on behalf of good?
That porn you’re looking at? Was that for good?
Those racist things you said? Was that for good?
That gossip you were sharing at church? Was that really for good?
Those complaints about that person across the aisle? Was that really for good?
If you’re on GOD’S side; you can’t do the DEVIL’S work.
Because if you do, then you’re working for the devil.
And if you’re working for the devil, then you’re working against Jesus’ kingdom.
And if you’re working against Jesus’ kingdom, then…
A kingdom divided against itself cannot stand.
This is truth.
About your family.
About your friends.
About this church.
Understand - The devil wants nothing more than to destroy those things.
In fact, he’s all about destruction.
He loves destroying families.
Destroying souls forever in hell.
When you do evil, you work for him.
II. The Most Terrifying Thing
Jesus was definitely not working for the devil. There might not be a Bible story in which this is clearer than Matthew 8.
When Jesus arrived…in the region of the Gergesenes, two demon-possessed men coming from the tombs met him there. They were very dangerous, so that nobody could pass that way. (v.28)
Possession is a simple word. If a dollar bill is in your possession, you own it and you control what it does. If you’re team is in possession of the football, they own it and controls what it does. If a remote control is in your possession, you own it and control what it does.
In demon possession, the demon is in control of the body and it controls what the body does.
If you are demon possessed, then…
You no longer have control of your body.
You no longer have control of your words.
You no longer have control of your life, because the devil and his demons are in control.
For these men, that’s exactly what happened! Demons took control.
And remember the goal of demons is destruction.
They destroyed their family life.
They destroyed their friendships.
They destroyed their lives.
In fact, Mark’s version of this account, adds that at least one of these men had caused so much trouble that local law enforcement had tried taking him outside the city and chaining him to a wall in an above ground tomb.
But… None could bind him anymore, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. Night and day among the tombs and in the hills he would cry out and cut himself with stones (Mark 5:4)
Sounds like a horror movie
When Jesus approaches….
It was just like a horror movie,
Not for Jesus.
The demons cried out “What do you want with us Son of God? Have you come here to torment us before the time?” (Mt. 8:29)
You are more powerful than us!
You are more miraculous than us.
Eventually, one day, we know that at “the time” you will seal us forever in the fires of hell.
We might bust out of these chains, but…
We’ll never bust out of your grip.
Demons are TERRIFIED of Jesus.
There are a lot of different phobias in the world.
Arachnophobiacs are afraid of spiders.
Agoraphobiacs are afraid of crowds.
Coulrophobiacs are afraid of clowns.
Mysophobiacsa are afraid of germs.
Phobophobiacs are afraid of being afraid.
What kind of fear do demons have?
They have Son-of-God-o-phobia.
Fear of God’s own Son.
And with good reason.
Because while demons are bent on destruction of God’s people,
Jesus is bent on the destruction of the destroyer.
Way back in the garden of Eden. That was God’s promise. He told Satan, who had just destroyed God’s work of a perfect world, that a day would come when one of Eve’s children would Crush his head.” (Gen. 3:15)
Jesus is on your SIDE.
The devil wants nothing more than your forever destruction in hell.
Jesus wants nothing more than your forever existence in heaven.
It’s why he came to earth.
It’s why he came to fight the devil.
It’s why he continues to fight for you against the devil.
(In fact, that’s what he’s doing with these very words in this very sermon at this very time.)
Jesus is fighting on your side.
III. The Confrontation
But can Jesus really defeat demons?
When Jesus approached the demon possessed men, he asked, “What is your name?” (Mark 5:9)
One of the men responded, “My name is Legion, for we are many.” (v.9)
A legion is a Roman concept. A Roman legion could be filled with a population of almost 500,000 soldiers.
Jesus wasn’t just dealing with one demon.
He wasn’t just dealing with two demons.
He was dealing with a legion of demons.
And it wasn’t just something the demon was saying…
In the field, next to this graveyard was a herd of pigs.
Eating some slop.
Sitting in the mud.
Being generally disgusting.
Jesus looked at the pigs.
He looked back at the demon-possessed men.
He looked past the demons and saw the two human souls trapped within.
And said, “Go!”
So the demons came out of the men and went into the pigs. Immediately the whole herd of pigs rushed down the steep bank into the sea and drowned in the water. (Mt. 8:30)
Now, when I first read this story, I thought, “That’s mean Jesus. What did the pigs do to you?”
First, Jesus is the ruler of all. He invented pigs. He gave the pigs life. He could that away as he pleased.
Second, think about what Jesus accomplished by allowing this. Granted, the demons just wanted to destroy something. But by allowing this, think of what Jesus accomplished.
Because at the exact instant, he told the legion of demons to leave the two men – an entire herd of pigs rushed into the river and drowned.
Do you get it?
This event was proof that the demon possession was no joke.
It was proof that demons were real.
Demons are absolutely REAL.
I think this is important to remember.
Because it’s common to talk about “demons.”
Could be “anxiety” that paralyzes our interactions with others.
Could be “guilt” that never seems to go away.
Could be “a temptation for addiction” that we just can’t seem to conquer.
We call it our “demons” but usually we mean “not demons.”
The reality is that when we call it “our demons” but we really mean “not demons,” - It’s usually “real demons.”
Demons are real.
They were real at Jesus’ time.
They are real today.
As real as demons are…
TRUTH: So is Jesus’ VICTORY.
Because the end result is that the two men who had been demon possessed were set free.
They were restored.
They had a Savior, Jesus.
That same Jesus went on to defeat the devil himself.
Even when the devil thought he won.
When he got the Pharisees to concoct a conspiracy…
When he got Judas to betray his teacher…
When he got a crowd to chant, “Crucify! Crucify!”…
When he got Pontius Pilate to be afraid, “Go ahead, just take him.”
When he caused those soldiers to nail Jesus hand and foot to the cross.
The devil probably thought he won.
Three days later.
His head was crushed.
Jesus defeated sin.
Jesus defeated guilt.
Jesus defeated death.
Jesus defeated the devil himself.
IV. What Now?
(1) Be Wary
The Bible tells us, “Your enemy the devil prowls around you like a roaring lion waiting for someone to devour, resist him. Standing firm in the faith.” (1 Peter 5:8)
Because if you are on an African safari, you’d be wary of lions.
You’d put something on camouflage you.
You’d carry a weapon for protection.
You’d probably put some kind of anti-lion repellent deodorant on to repel it.
And if you saw a lion – you’d get out of there!
Do the same thing with the devil.
We identify the areas of temptation that we fall.
We avoid those places.
When temptation comes, we flee as if our lives depended on it. (Because spiritually speaking, we do.)
Friends, be wary of the devil.
Be wary of demons.
(2) Be Confident
Because it’s easy to feel dejected when facing temptation.
Because we’ve lost to the devil so many times.
We’ve fallen to BIG temptations.
We’ve fallen to LITTLE temptations.
We’ve fallen to the SAME temptations again and again.
What could possibly make us believe that this time will be different?
Jesus is on our side.
He wins the victory every time.
Be confident because of Jesus. Amen.
POWER over Sickness
This morning, we will begin our miracle series, by examining God’s incredible power of sickness. But before we do that, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. Defining Miracle
I think it’s important to start a study on miracles by defining the word “miracle.” So, here it is:
A miracle is an occurrence outside the NATURAL laws of the Universe.
Because miracle can mean a lot of things to a lot of different people. Over time, I think we’ve “dumbed down” the phrase.
For instance, we use it at childbirth. A baby is born and people post on Instagram: “Check out my child! #Miracle”
Is childbirth amazing? Yes. Is it a miracle though? Not really. That’s how God set up the universe.
We even use it in sports. “I can’t believe my favorite football team made the playoffs. It’s a miracle!” Might it have been impressive? Sure. But is it a miracle? Not so much.
But when the New Testament uses the word miracle it actually is talking about events that occur outside the natural order of things.
Seawater standing up like drywall? That’s not how water usually works.
A heavy rock wall tumbling because of trumpet noise? Not normal.
Three men being thrown into a fiery furnace and coming out unsinged? Let’s not test it.
A virgin giving birth to a child? Miracle.
In the New Testament, the number one miracle doer is Jesus.
But did you know that Jesus miracles aren’t often called miracles as much as they are called signs.
That’s interesting. Because a sign functions by pointing you in the right direction.
We have signs in our hallways that say “Restrooms” with a little arrow putting in a certain direction. The point of the sign? To direct you to the restrooms.
Even a traffic light. GREEN means “GO”, red means “STOP, and yellow means, “hurry up it’s about to turn red.”
Jesus’ miracles were SIGNS pointing people to his DIVINITY.
Think about it:
If God’s the one that set the laws of the universe into motion, then he is the only one able to act outside of those laws.
It’s like STAYING UP LATE. If the rule of your house is that kids need to be in bed by 9 pm, the kids need to go to bed, but the adult can stay up. (Granted, they might not. They might be in bed on the couch around 7:15 pm, but you get the point.)
Your kids can’t. You can. You set up the law; you can act outside of it.
Jesus acts outside of the laws of the universe set up by God, in all of his miracles.
Because he is God himself.
II. The Man with Leprosy
But it enough talking about it. Let me show you.
When Jesus came down from the mountain, large crowds followed him. Just then, a leper came to him and bowed down to him, saying, “Lord, if you are willing, you can make me clean.” (Mt. 8:1-2)
Notice. There are large crowds of people with Jesus. They had just heard Jesus give the Sermon on the Mount, a very famous sermon. They were all drawn in by Jesus’ speech and his ideas.
But someone that hadn’t made it up to the mountain was waiting as they came down.
He was a leper which means that he had the disease known as leprosy. It was a flesh-eating disease that slow dried out your cartilage and cause the tips of your fingers, your toes, your nose, and your ears to (brace yourself) fall off.
Leprosy was awful. Still is! If you want to know how awful, do a Google image search. (But not if you’re faint of heart.)
Besides being awful…
Leprosy was INCURABLE. This isn’t true anymore. There is a cure. But at the time, there weren’t any medicines, any acupuncture, any essential oil, any healthy diet, or any operation that anyone knew about in order to cure it. That means that if you were diagnosed with leprosy you had to quickly resign yourself to the fact that you would not be healed.
Leprosy was CONTAGIOUS. It was so contagious that if you were diagnosed with leprosy, you were sent into quarantine. Only the quarantine wasn’t a room in your house. You were sent outside the city walls, into the desert to live in what they called “leper colonies”.
Leprosy was FATAL. The end result, 100 percent of the time was death.
All these truths about leprosy left this man was without hope.
He had heard doctor after doctor tell him there was no cure.
He was alone, banished outside the city.
He knew what had happened to other friends – they died.
This meant -
He wouldn’t get to see his family again.
He wouldn’t get to hold his children again.
He wouldn’t get to kiss his wife again.
He wouldn’t feel better.
He wouldn’t regain strength.
He wouldn’t go back to his job.
He’d be by himself.
Outside the city walls.
Did you notice something about this man?
He approached Jesus with confidence.
He didn’t say: “If you are able…”
Or, “If you have the strength…”
Or, “If you have the right medicine…”
He said, “If you are willing…”
Jesus stretched out his hand and touched him. “I am willing,” he said. “Be clean.”
And after Jesus says that, there aren’t months of radiation.
There aren’t weeks of chemo.
There aren’t even 15 minutes to allow the medicine to take effect.
Jesus simply speaks and…
IMMEDIATELY he was healed of his leprosy.
And if you’re thinking, “That’s impossible.”
Remember – there’s a crowd of people present.
It wasn’t Jesus by himself.
There were hundreds of witnesses to this miracle.
Many who had undoubtedly seen that man sitting around outside the city gates day after day after day.
In fact, Jesus has professionals corroborate the healing. He tells him to “Go, show (himself) to the priest and offer the gift that Moses commanded, as a testimony to them.” (v.4) The priests at this time were similar to doctors. They were able to pronounce people as diseased or not.
They were probably the same people who once told the man, “You are diseased, away from us!”
Now? They were saying to him, “You’re healed! Celebrate with us.”
And remember – while this is 2000 years after the fact, this book is not. These words that we are reading right now were written down at a time when the majority of the people who witnessed this would have still been alive.
Jesus is able to CURE the INCURABLE.
Here’s where this is important:
You might know someone who has been diagnosed with disease.
You may have been diagnosed with disease.
And internet articles might not give you a chance.
Social media anecdotes might not give you a chance.
Doctors might not give you a chance.
You have Jesus. And Jesus can cure the incurable.
Do you want a second instance of this? How about sin!?!
It’s CONTAGIOUS – passed down from parents to children.
It’s INCURABLE – nothing we can do will ever remove it.
It’s FATAL – “The wages of sin is death.” (Romans 6:23)
But Jesus cured the incurable!
He lived perfectly when we couldn’t.
He died innocently on the cross.
He rose triumphantly and cured you of all sin, guilt and shame!
By faith in Jesus, you are forgiven.
Incurable guilt – CURED!
This means that whatever you’re dealing with, as long as you have Jesus, you have hope.
Because Jesus provides HOPE in any ILLNESS.
He cured the incurable disease of leprosy with his hand.
He cured the incurable disease of sin with his death.
There is nothing that Jesus can’t do.
There is no disease too incurable.
There is no disease too contagious.
There is no disease too fatal for Jesus.
III. The Centurion’s Servant
Word of this miracle got around.
In fact, it made its way outside the Jewish community to a Roman centurion whose servant was deathly ill.
He must have heard stories of Jesus.
Yet he had a lot working against him. In fact, I’m sure his advisors gave him a host of reasons not to waste his time:
“Jesus is Jewish. You’re Roman. There’s too big a racial divide. He won’t help you.”
“You’re a high ranking official. What will it look like for a Roman elite to go looking for help from a homeless carpenter?”
“You’re a sinner. From what I’ve heard, this man is a holy man. He won’t give you the time of day.”
For some reason…
He trusted Jesus.
And as he looked at his servant growing pale, soaked in sweat, and approaching death.
[the] centurion came to [Jesus] and pleaded with him, “Lord, my servant is lying at home paralyzed and suffering terribly.” (v.5)
Despite the racial difference…
Despite the social difference...
Despite the man’s sin…
Jesus said to him, “I will come and heal him.” (v.6)
But the man, thought this was too much.
He was a high ranking official and he didn’t make house visits.
And Jesus was higher ranking than him.
He didn’t need to do a house visit.
And so, the high-ranking government official said, “Lord, I am not worthy for you to come under my roof.” I’m a sinful man. You’re holy. I don’t deserve anything from you.
But only say the word, and my servant will be healed. For I am also a man under authority, with soldiers under me. I say to this one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” (v. 8-9)
You have authority too.
You tell diseases to leave and they do.
You tell health to return and it does.
You tell bodies to be healed and they listen, because you have authority over them.
When Jesus heard this, he marveled. He said to those who were following him, “Truly, I tell you: I have not found such great faith in anyone in Israel… Go. Let it be done for you as you have believed.” (v.10)
Here’s where it gets extra amazing.
Because when the man turned to leave, he made note of the position of the sun.
Maybe just to the right of the west of the cloud.
And when he returned home, he found the servant well.
But that’s not the amazing part.
After giving him a hug.
After doing the “happy dance.”
He asked one of the other servants.
When did this happen?
“At the time the sun was right to the west of the clouds! I remember. Because I was so excited, I ran outside to tell the others.”
Make no mistake.
This was a miracle.
This was Jesus.
Jesus provides HOPE even when he’s not VISIBLY PRESENT.
Because you won’t be able to see Jesus.
Look for Dr. Jesus.
He doesn’t work at Duke.
He doesn’t work at UNC.
He doesn’t work at Rex.
He doesn’t work at Wake Med.
He grants healing to those within those walls.
You can’t see Jesus.
But that doesn’t he isn’t with you.
And it doesn’t mean he won’t provide healing.
He’s all powerful. ‘
His power goes beyond physical, tangible presence.
Again – just like sin.
You and I weren’t physically there when Jesus died on the cross.
And yet Jesus didn’t have to come to 2020 in order to die in our physical presence.
His death and resurrection cross physical, temporal boundaries to bring healing and forgiveness.
His same healing power gives us hope in the face of illness.
IV. When Healing Doesn’t Happen
People die all the time from disease.
Some are even believers.
What’s the deal?
To answer that question – I want you to remember two significant things that these the two men in today’s accounts said.
(1) Lesson from the Centurion
Remember what the centurion said to Jesus?
“I’m not worthy…”
That’s a strange statement, because this centurion was a high ranking, Roman official.
He oversaw hundreds of soldiers. (Hence the name “Century-on”)
He had a good career.
Plenty of people who looked up to him.
And yet he didn’t say, “Jesus. I demand this, because I deserve it.”
He knew he was a sinner.
He knew he only deserved death.
He knew that any healing Jesus could grant was out of his mercy.
We need to remember the same thing.
I remember that I got sick for one of my birthday’s awhile back. And I thought….
“This isn’t fair! I work hard. I serve God. I serve God’s people. And now I get a day off to celebrate my birthday and I’m sick? God I deserve to be healed.”
Is that actually true?
Did I deserve healing?
Remember – the Bible says, “The wages of sin is death.”
It’s easy to think:
I deserve healing.
I’ve done nice things.
I’ve been a good parent.
I’m worthy of being healed.
None of us are.
If God heals us physically, it’s not because we deserve it.
It’s because of his mercy.
But in God’s mercy is real hope.
Because unlike human ‘goodness’ which isn’t nearly as good as we think it is.
God’s mercy? Is a mercy that caused him to die on a cross for our sins.
Mercy that saved us to eternal life – where there won’t be any sickness.
And mercy that sometimes heals us from sickness.
(2) Lesson from the Leper
Remember what the leper said to Jesus?
“If you are willing…”
It wasn’t a question of whether healing was possible,
But whether it was God’s will.
In this man’s instance? It was.
But sometimes God’s will is that the sickness won’t be cured.
Is it because he loved that person less?
If you are suffering a sickness and you haven’t been healed yet, is it because God loves you less than the healthy?
He died on the cross for you.
He doesn’t love you less.
He loves you the same as those who are health.
In fact, it’s because of his LOVE combined with his incredible wisdom, that God sometimes allows a disease to run its course.
Sickness has a way of driving people towards Jesus.
Sickness can be God’s way of
Bringing you to faith…
Or strengthening your faith…
Or working through you to be a witness to our friends and family of our faith in Jesus.
Bringing you ultimate healing in heaven.
In heaven, there isn’t any leprosy.
In heaven, there isn’t any cancer.
In heaven, there isn’t any sickness.
In heaven, there is only health.
DEAR CHURCH: That's Suffering
When I was in Seattle, WA, I had the goal to get to the top of the highest point in the lower 48 states, Mt. Rainier. I bought the right gear. I went into training. I learned from a woman who had been up Mount Everest three separate times.
On the day of the climb, we hiked up to Camp Muir, a base camp about 10,000 feet up. From there, we slept in a tiny wooden cabin to acclimate to the altitude and rest up for the final ascent. We went to bed at 6pm and woke up around Midnight. (You have to leave early in order to cross the ice bridges before the daylight gets too hot, the bridge melts and you fall to your death.)
It was about eight hours up when a blizzard kicked in. The air was sparse. The wind was frigid. My fingers were frozen. And it was only getting nastier. Some of the other climb groups had already turned around and gone back.
About an hour from the top, the lead expeditions said:
“This is getting pretty bad. I haven’t seen it this bad before. What do you think? We could go to the top and see the marvelous views, but…
If we don’t turn around, we could get frostbite or die.
So we thought about it and said:
“I’m sure Google images probably has some might fine photos of the top. So...
Sometimes suffering isn’t worth it.
Today we are continuing our series called Dear Church. It’s a series based on letters from Jesus to seven different churches. The letter for today looks at a church that was dealing with suffering…even suffering because they were believers. Our goal today is to understand what kind of suffering believers have to deal with and whether it’s worth that suffering.
Before we begin, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. The One who Knows Suffering
This letter starts in Revelation 2:8: “To the angel of the church in Smyrna write: These are the words of him who is the First and the Last, who died and came to life again. I know your afflictions and your poverty —yet you are rich!”
A few notes:
The letter is again written to the angel. We said that’s most likely referencing their pastoral leadership which, in turn, means it’s a letter written to the church in Smyrna.
Smyrna was an ancient Greek city at a central point on the Aegean coast. Because its positioning allowed for advantageous port conditions and an easily defendable city, Smyrna was full of people. In other words, it was a great place to start a church.
And someone had. We don’t know the exact apostle or disciple that founded it, which shows that the Gospel was spreading beyond the work rate of the apostles alone. This church was probably not started by one of the 12 apostles, yet Jesus considers it a church. Similarly, our church wasn’t started by one of the Apostles, yet Jesus would call it a real church.
Because the Holy Spirit was at work in the word.
Here in Raleigh.
So, both are churches.
Finally, the speaker is Jesus. This is his letter. And since this is a letter to a church that is suffering, he offers his credentials on the subject:
(1) Jesus Existed before SUFFERING
These are the words of him who is the First (v.8) Jesus existed eternally long before suffering ever existed. He created a world that was perfect, apart from suffering. Then, he watched as humans foolishly were led by the devil into suffering.
Don’t think that Jesus’ main goal is to end suffering?
To bring life back to the way that it once was?
It’d be like cleaning your living room, putting all the toys in their place and removing all the crumbs from the floor – making the place a gorgeous Better Homes and Gardens style living area.
Then, your kids happen.
And you’d like to see it back to the way it was when you were finished cleaning.
The same is true for God. He has on his heart a desire to bring things back to the way they were long before suffering happened.
And here’s the good news about that:
(2) Jesus will OUTLAST Suffering
These are the words of him who is the Last. (v.8) As in, he will last beyond all suffering.
He will outlast cancer.
He will outlast financial difficulties.
He will outlast persecutions.
He will outlast terrorism.
He will outlast racism.
He will outlast the little angry emojis that people put upon Christian content on Social Media.
He will outlast every form of suffering.
That doesn’t mean he hasn’t suffered.
(3) Jesus is FAMILIAR with suffering
These are the words of him who died. (v.8)
Do you know how Jesus died?
He was arrested by a mob.
He was beaten by that mob.
He was smacked and slapped till the early hours of the morning.
He was whipped thirty times with a 7 stranded leather whip that had metal shards on the end. (Also known as flogged)
He had a crown of thorns smashed down onto his head.
He was hit with a staff.
He was laid down upon two giant pieces of wood.
He had one nail driven through his right hand.
He had another nail driven through his left hand.
He had one more nail driven through his feet.
He hung on that cross as his lungs slowly collapsed.
He was abandoned by his friends.
He was betrayed by his disciples.
He was crucified by his people.
He had our sin and guilt and shame plaguing his soul.
He was familiar with suffering.
Suffering even to death!
Now – he lives.
He lives and walks among his churches.
(4) Jesus Knows YOUR suffering
Pause and reflect on that truth.
Because it’s easy to think:
No one knows my suffering.
No one understands.
No one gets this sadness I feel.
No one grasps the loneliness that I go through.
No one truly gets the depths of my depression.
Jesus is speaking to you. He says:
I know it feels like no one knows, but I know.
I know what it’s like to suffer.
I know that you are suffering.
I know what it is you’re suffering:
I know that you feel so poor because you are suffering.
In the midst of suffering…
You are rich.
(5) Jesus Gives Eternal RICHES to the Suffering
You are rich.
Rich in my love.
Rich in forgiveness.
Rich in the promise of eternal life.
You have a place in my family that all of the money in the world would be unable to buy.
You may be suffering, but you are not suffering from a lack of my promises.
II. Truths about Our Suffering
After giving his credentials as to why he is an expert in suffering, Jesus has a few things to say about the suffering that the people of Smyrna were going through. He says:
I know about the slander of those who say they are Jews and are not but are a synagogue of Satan. (v.9)
Apparently there was a group that was slandering the church. It was a group that claimed to be Jewish but wasn’t. This isn’t genealogical. Jesus is referring to people who were did not have a faith that matched the Old Testament faith, but pretended they did.
Because the Old Testament Jewish faith was that God would send a Messiah to save us from our sins. Overtime some Jews abandoned that faith and replaced it as, “God doesn’t need to save us from our sins, because I am Jewish and do Jewish things.”
When Jesus showed up, a “phony” Jewish faith is exactly what the Pharisees had. Jesus was the Messiah. The real Jewish faith would have believed in him. Instead, the “phony” Jewish faith rejected Jesus as Messiah because “they were good enough Jewish people on their own.”
Now after Jesus, this group was persecuting the church in Smyrna and it was bad enough to be called “suffering”:
Maybe they were calling them names.
Maybe some of them worked on the local tax board and were taxing their church building heavily.
Maybe some of them paid of the Roman soldiers to throw church members in prison.
Regardless, the church was suffering. What did Jesus say about this suffering? A few things:
(1) Believers WILL Suffer for their Faith
Look at what Jesus says in Verse 10: Do not be afraid of what you are about to suffer. At first glance, this seems comforting. But if you are a Smyrnian, don’t you think they read this and responded by saying:
What? About to suffer? You mean this isn’t even done yet?
That’s the truth.
For the Smyrnian people.
And for us:
The truth is that believers in Jesus will suffer.
Some suffering will happen because we’re on a sinful world where sinful people hurt one another. (Gossip, racism, and unfaithfulness)
Some suffering will happen because we’re in an imperfect world. (Cancer, pollution, and natural disasters)
Some suffering will happen because we’re believers in Jesus. (Things like angry comments on your Christian blog, being excluded from parties because you’re “That lousy Christian,” being yelled at by your spouse because “I’m not into that Jesus junk.”)
Jesus said this:
Whoever listens to you listens to me; whoever rejects you rejects me. (Luke 10:16)
Just like you might not like a football team and, as a result, you don’t like fans of a certain football team.
Or you don’t like a politician and, as a result, you don’t like followers of that politician.
It’s the same thing with Jesus:
If someone doesn’t like Jesus.
They don’t like his followers.
If sinners made Jesus suffer,
They will make his followers suffer too.
(2) The Real Villain is the DEVIL
Because if it was just a bunch of humans making us suffer, you might think:
I can take them, Jesus. I took a few defense classes once, so…I got this.
But these people aren’t the real ones behind it. Look at what Jesus says about who was really behind the Smyrnian suffering:
I tell you, the devil will put some of you in prison to test you. (v.10b)
Now it wasn’t as if the devil showed up with a red pitchfork in his hands and pointy ears like some kind of Halloween costume.
But he influenced.
He gave people ideas like:
You should tell that Jesus supporter that he’s an idiot.
You should tell that Roman guard that Christian is breaking law by praying in public.
You should break up with your wife because the amount of Bible talk she has is crazy.
The same is true today.
The real villain isn’t whoever is persecuting you.
It’s the devil himself.
(3) Suffering Lasts for AWHILE
Because look at what Jesus says next:
You will suffer persecution for ten days.” (v.10c)
That doesn’t sound awful.
It’s the reason I sign up for ten days at a fitness camp. I figure – that’s not too long. I can handle it.
Or maybe you sign up for a ten day visit to your in-laws. You figure – that’s just over a week. I got this.
10 days of persecution? That’s doable.
But here’s the thing about numbers in revelation. They are metaphoric:
The number 3 represents God: Father, Son, and Holy Spirit.
The number 4 represents humans. Humans were created in God’s image, but aren’t God.
The number 7 represents the church. It’s 3 plus 4, where God connects with humans.
The number 10? It represents completeness.
Meaning the church at Smyrna would suffer until the suffering was completed.
In other words, for a while.
And the reality is that Christians will suffer…until their suffering on earth is completed.
Suffering will be a part of your life when you’re 5.
When you’re a teenager.
When you’re middle aged.
When you’re a senior.
Even suffering for your faith…
…will be a part of your life for a while.
Only for a while.
(4) The faithful will receive the CROWN of LIFE
Look at what Jesus says at the end of verse 10:
Be faithful, even to the point of death, and I will give you life as your victor’s crown.
Back at this time, the victor’s crown was associated with the Olympics. It was made of olive branches and given to the winner.
To the winner of the 100-meter dash: Victor’s crown.
To the winner of the 1600-meter run: Victor’s crown.
To the winner of the pole vault: Victor’s crown
To the winner of the steeple chase (whatever a steeple chase is): Victor’s crown.
After all the training.
After all the sweating.
After all the suffering.
A victor’s crown.
Look at what Jesus promises to those who are victorious.
Who go through suffering in this life.
But hold on to Jesus:
A victor’s crown.
But not just any victor’s crown. This isn’t made from olive branches.
It’s made of life.
Do you get it?
If you hold to Jesus despite the suffering this life brings, you will have eternal life.
Death won’t win.
You will defeat it.
Just like Jesus defeated death, you will defeat death too.
You will live.
And about this life…
It won’t be one of suffering.
(5) The Faithful’s SUFFERING will END
Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death. (v.11)
That’s sounds awful.
First death is bad enough.
It’s nothing but suffering.
Nothing but awful.
Nothing but hell…
…because it is hell.
But dear believers, that’s not anything you have to be worried about. The faithful will not be hurt even in the slightest by hell.
Because in heaven? There is no hell.
In heaven? There is no death.
In heaven? There is NO suffering.
No suffering for faith.
No arguments with spouses.
No rebellious kids.
No ostracization from friends.
No suffering of any amount, variety or kind.
In heaven, SUFFERING is done.
Because you’re with the one that defeated suffering.
You’re with Jesus.
III. WHAT NOW?
Jesus’ words are simple: Be Faithful.
Because when being a believer gets hard, it’s tempting to not be faithful.
“I became a believer and I still get sick.
I still have work problems.
I still have financial difficulties.
Only now people ridicule me for my faith.”
It might seem easier to stop being faithful so that you won’t have this momentary suffering.
If you stay faithful, in the midst of the momentary suffering, you will have eternal blessings.
Because God is faithful.
That won’t change.
He sent his Son Jesus for you.
And through faith in him you will be removed from suffering…forever.
Dear Church: Intro
At Gethsemane, we get a goodly amount of mail. At times, I’ll open the mailbox and it will be chocked full of letters. If I’m honest, I feel excited. Maybe I’ll get something cool.
So, I read the envelopes:
Precious Lambs’ Director.
Precious Lambs’ Director.
Letter to Julianna.
Letter to Julianna.
Let me look inside:
I didn’t have Julianna’s address.
Could you get this to her.”
Maybe you feel the same way. If the letter is for someone else, it isn’t that exciting to you.
Our next sermon series is called Dear Church. It’s a study of the first chapters of Revelation. These first chapters contain a collection of seven letters written to seven first-century churches.
Yet none of these letters are addressed to “Gethsemane Church in Raleigh.”
None of them have the address of delivery listed as 1100 Newton Road.
None of them have your specific name on it.
So, you might wonder: “How valuable is studying a bunch of ancient letters that aren’t written to me?’
Today our goal is to identify the author, identify the recipients and discover the value these letters have for us. Before we begin, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. The Writer
Our lesson starts in Revelation 1:1-2. It says: The revelation of Jesus Christ, which God gave him to show his servant what must soon take place. He made it known by sending his angel to his servant John, who testifies to everything he saw. (Revelation 1:1-2)
A couple of notes:
The word Revelation is the Greek Word apocalypsis. It’s where we get the word Apocalypse. It means the “unveiling of something that previously was hidden.” In this case, what is being unfolded is the future of the Christian church.
The writer is a guy named John. This is John the Apostle. The apostles were a special group of twelve men that Jesus had specially called to follow him for three years of ministry and continue his ministry after he left. During the time he was with Jesus, John learned deep theological truths and witnessed other worldly miracles.
In fact, John was one of a group of three Apostles that were witness to a few special events:
John saw Jesus’ face transformed into a brilliant sun like light.
John saw Jesus touch a dead girl’s hand and bring her back to life.
John saw Jesus in deep anguish as he prayed deep within a garden the night before he died.
John saw Jesus die.
And John was an eyewitness to Jesus’ resurrection.
As a result, John wanted to share his experience. He wrote a book in the Bible called John. In that book, he wrote about all that Jesus said and did while on earth. Later, John wrote a letter to believers everywhere called 1st John. It encouraged believers in their Savior Jesus. Finally, John writes two more letters called: 2nd and 3rd John that deal with supporting the truth of God’s Word.
That’s four books of the Bible that John had already authored. Revelation is his 5th book.
This letter has value, because it comes from a guy whose life was intimately connected with our Savior.
Look what else John says about himself: I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. (1:9)
Notice that John calls himself brother. Even though he has led an impressive life, John does not refer to himself as “The apostle” or “the guy who knows a lot more than you.”
John calls himself a brother.
A brother in sin.
A brother in salvation.
A brother in faith.
A brother in the church.
A brother in suffering.
Like you, John knew suffering.
He knew the physical pain of life on this earth.
He knew the emotional pain of being ridiculed for his faith.
He knew the spiritual pain of fighting sin, of fighting guilt, of fighting loneliness.
Matter of fact, John wrote this letter while he was on the island of Patmos. He had been exiled there because of his faith. He was alone. He probably felt lonely. He was familiar with suffering.
This letter has value, because it comes from a guy who understood the struggles of believers.
II. The Voice behind the Writer
John wasn’t a millennial.
He’s never been to the Triangle.
He didn’t own an iPhone.
He wasn’t familiar with how to run Windows 10.
He didn’t know any of the characters from Stranger Things.
John didn’t know what it was like for 21st century believers in Raleigh NC.
His letter might be valuable for a history class,
But not nowadays…
Look at what John writes next:
On the Lord’s Day I was in the Spirit. The Lord’s Day would have been Sunday. The fact that John was in the Spirit seems to indicate that he was in some form of worship.
Maybe singing songs to God’s praise.
Or on his knees in prayer.
Or preaching himself a sermon and writing down his own sermon responses.
In the middle of worship all by himself.
On the island all by himself.
In prayer all by himself.
John heard someone else:
I heard behind me a loud voice like a trumpet, which said: “Write on the scroll what you see and send it to the seven churches.” (v.10)
Do you get it?
John’s letter; isn’t his own.
He wrote it down.
But it came from someone else.
It’s kind of like Siri. If you’re driving down the road and you don’t want to text and drive (because you shouldn’t text and drive), you can tell Siri: “Siri. Text Julianna: Hi Love, I’ll be home at seven.” Siri will write it down. Siri will send the message. Siri will let Julianna know: “Hi Bub, I’ll be home at eleven.”
Jokes aside. When you send a message through Siri, Siri writes it down, but it’s really your message.
It’s the same thing here.
John wrote it down, but the letter come from this voice.
So, who is the one behind John’s letter? The text is full of clues:
(1) Trumpetlike Vocal Chords
It says the voice was like a trumpet. (v.11) On the one hand, it could be a reference to the decibel level. A trumpet is loud and boisterous, so this simile may be a reference to the voice being loud and boisterous. (There’s a reason the trumpet plays the daily wakeup call in the military)
Or perhaps has a brass instrument like quality to it. It literally sounds like a trumpet with a nasal, air filled quality to its melodies.
Either way, trumpetlike vocal cords are other worldly. Because most people can’t speak louder than a trumpet. And most people can’t speak in a voice that perfectly mimics a trumpet. (Go ahead and try – I’ll wait.)
(2) Surrounded by High Priest Gear
When John heard the voice, he turned around to see where it was coming from. He wrote, “When I turned, I saw seven golden lampstands and among the lampstands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. (v.13)
All that language is very Old Testament.
Old Testament worship involved these very ornate golden lampstands that held the burning candles during worship.
Old Testament worship was led by a high priest who wore a long white robe reaching down to cover his sandals.
Old Testament worship robes were decorated by a golden sash across the chest.
John, who was familiar with Old Testament worship, would have understood that this was a high priest.
The only thing he wouldn’t have understood was…
Where did the high priest come from?
And how did he set up the lampstands without making a sound?
And can you get the golden sash on sale down at Target?
Look at John’s description of the high priest. He describes him as, “like a son of man.” (v.13)
A son of man is a human.
Just like a son of a cow is a calf.
And the son of a cat is a kitty.
But John is careful in his words. He doesn’t say, “a son of man,” but, “like a son of man.”
As in similar, but not quite.
As in like, but also unlike.
As in human, but more…
(4) Otherworldly Facial Features
Verse 14 describes why John didn’t consider him your average human. He writes, “The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire.”
White hair isn’t unheard of. It’s common. Yet the emphasis on it being “white like snow”; gives the impression this is an otherworldly type of white.
And check out the eyes!
Yes, there are now contacts that exist that you can put into your eyeballs to change the color of your iris. If you have blue eyes and want brown, there’s contact lenses for that.
If you have brown eyes and want blue, there’s contact lenses for that.
If you have regular colored eyes and want yours to look like fire, there’s contact lenses for that.
Those colors contact lenses weren’t invented until 2010.
And contact lenses in general didn’t exist until 1887.
That’s fire in his eyes.
And that’s not it for the otherworldly facial features:
In verse 17 it says, “Coming out of his mouth was a sharp double-edged sword.”
And in verse 18 it says, “His face was like the sun shining in all its brilliance.”
(5) Otherworldly Footwear
Look at verse 15: His feet were like bronze glowing in a furnace.
Bronze is a precious metal. It’s used in making beautiful plates, decorations, and lampstands.
How many of you today are wearing bronze shoes?
How many of you own bronze shoes?
How many of you have ever seen bronze shoes?
But then, notice that the bronze was glowing! Did you know that bronze begins to glow & melt at about 1562 degrees Fahrenheit?
This is other worldly.
(6) Trumpetlike Riverlike Vocal Chords
I love this note. Because earlier John said that the voice was like a trumpet. And then at the end of verse 15 he says, “his voice was like the sound of rushing waters.”
What’s the deal? Can John not tell the difference between the sound of trumpet and the sound of a river? Nope.
John’s just in such shock at the other worldly voice of this being that he is struggling for metaphors.
The voice is that amazing.
(7) Star Grasping
Verse 16 records, “In his right hand he held seven stars.” There is no distinction here.
It doesn’t say, “In his right hand were seven things like stars.”
It doesn’t say, “Seven lights like stars.”
It doesn’t even say, “Seven shapes like stars.”
Legitimate, gas burning entities.
Three white dwarves.
Four red giants.
Four red dwarves
And three blue giants.
Regardless, the fact that this being has legitimate stars in his hands…
(8) The First & the Last
Because the voice speaks again and said this: “Do not be afraid. I am the First and the Last.” (v.17)
Think about that.
The voice says He is the First.
As in before all the sun.
As in before the moon.
As in before the earth.
As in before Adam.
As in before Eve.
As in before everything.
And the voice says He is the Last.
As in after the sun.
As in after the moon.
As in after the earth.
As in after all Adams.
And after all Eve.
As in after everything.
(9) Formerly Dead
The voice continues, “I am the Living One; I was dead, and now look, I am alive for ever and ever!” (v.18)
How many people do you know who are dead? Lots.
How many people do you know who are dead, but then came back to life?
Did you know the Bible records at least 9?
The widow of Zarephath’s son…dead; brought back to life.
The Shunnamite woman’s son…dead; brought back to life.
A random Israelite body…dead; brought back to life.
The young daughter of Jairus…dead; brought back to life.
The young man at Nain…dead; brought back to life.
Jesus’ friend Lazarus…dead; brought back to life.
Tabitha, the faithful church widow…dead; brought back to life.
Eutychus, the sleepy church goer…dead; brought back to life.
But did you know…
All those people died again.
There’s only one.
Only one who died.
came back to life.
And stayed alive.
This letter is from JESUS.
The one who lived for you.
The one who died for you.
The one who rose for you.
The one who lives for you.
The one who protects you.
The one who rules all things for you.
The one who will take care of you.
The one who will bring you home to heaven.
The one who will grant you eternal life.
This is a letter from Jesus Christ himself!
III. The Recipients
But there’s more. Look at the people to whom Jesus wrote this letter:
Jesus said, “Write, therefore, what you have seen, what is now and what will take place later. 20 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.”
And to be fair John mentions the seven churches that will receive the letter earlier. The churches of Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea. (v.11)
Numbers are important in Revelation.
A few numbers come up frequently.
3 is the number of God. It represents the Triune God: Father, Son, and Holy Spirit.
4 is the number of humanity. It’s close to God, but not quite. It represents the four corners of the earth that humans live upon.
7 is the sum of the two. It represents God in communion with humanity. It represents where God graciously connects with the souls he loves. It represents the place where God brings sinful lost humans into his family.
We’re talking about the Church.
Here’s the truth:
This is a letter written to YOU.
These letters are important.
Because they are written to YOU.
And they have been preserved for YOU.
And they are being proclaimed to YOU.
And these words are from Jesus for YOU.
IV. What Now?
There is no letter you have ever received more important.
No letter you’ve ever received with more value.
No letter you have ever received that comes from a higher place than these letters from Jesus himself.
Make sure you’re here.
If you can’t be, listen online.
Don’t miss the very important words of Jesus himself.
He loves you.
He cares for you.
He has a message for you, dear church.
Last week we talked about the riot in Ephesus where the crowd chanted against the Gospel for two straight hours, “Great is Artemis of the Ephesians!!” The crowd was rowdy. They were violent. They were angry. In fact, the situation was so dangerous that Paul’s friends wouldn’t even let him appear before the crowd in order to defend himself.
You might have expected that to end in tragedy.
The crowd quieted.
They went home.
Paul was safe.
But the Christians didn’t think it would be wise to keep Paul in Ephesus. So, after two years pastoring in Ephesus, Paul left. Acts 20:1 says, “He said goodbye and set out for Macedonia. He traveled throughout that area speaking many words of encouragement to the people.” It means Paul headed east. He crossed the sea and began revisiting the churches that he had started.
He went back to Philippi.
He went back to Thessalonica.
He went back to Berea.
He went back to Apollonia, Amphipolis, and Corinth.
Finally, he arrived in Greece where he stayed for three months. (v.3) While there he most likely revisited Corinth. Maybe even Athens. After those three months (most likely winter months where sailing is discouraged), Paul was about to sail for Syria, but because some Jews had plotted against him, he decided to go back through Macedonia. (v.3) Whether they were plotting to throw him overboard, sink the ship, or get him really drunk on rum in order to convince him to walk the plank, Paul found out and was kept safe.
Again, tragedy avoided.
In fact, Paul safely returns through all those cities to Philippi and from there he crosses the sea back to the Middle East and gets to Troas.
It’s not far now.
It’s should be a smooth journey, right?
Home is just around the corner.
And it’s there that tragedy strikes.
Today we’re going to learn about that tragedy that hit close to home. Then, we’ll learn how Jesus helps us through tragedy. Before we begin, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. A Tragedy
The lesson starts in verse 7. It says, “On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight.”
Read that again.
The disciples came together on the first day of the week. That’s a Sunday. It’s neat to note that Christians are gathering together, not on a Saturday like they did in the Old Testament, but on a Sunday. The same day of the week that Jesus rose from the dead. It’s also shortly after Passover. Just it was shortly after Passover that Jesus rose from the dead.
As they gathered, they were planning to break bread. That’s a reference to a fellowship meal. A 1st century potluck. Complete with Mazza balls, lamb casserole and (if it’s anything like our potlucks) about 17 different kinds of dessert.
But before they could get to the meal, Paul began preaching. Since it was the dinner hour, that the gathering probably started happening somewhere around 6pm. During that first hour, people greeted each other, the fellowship team arranged the meal, and the musicians warmed up on their instruments.
That means Paul would have began his sermon about an hour later, around 7pm.
Five hours later?
He’s still talking.
Insert joke about sermon length here.
One person there that evening was a young man named Eutychus.
That’s impressive. Because most young people in Troas would be focused on other things in the evening:
Spending their money at local establishments.
Getting home to their families.
Going out to eat with a young woman so that he might one day have a family.
But Eutychus was at church.
In the evening.
Since it was their version of Monday, he was probably tired and ready for a nap at home. But he didn’t want to miss seeing the Apostle Paul one last time before he left so…
Eutychus attended the gathering.
He greeted other church members.
He let his elders have the seats in the front.
He let the women with children have seats in the back.
He stood near the back, excited to listen to what Paul had to say.
And that’s what he did.
For fifteen minutes.
An hour fifteen minutes, an hour thirty minutes, two hours.
Eutychus started fanning himself:
Why is it so hot in here?
Probably all those lamps.
I mean…it makes it easier to see at night, but they are torches. It’s like there’s fifteen mini bonfires in this room.
Eutychus made his way over to the breeze of the nearest open window.
Two hours and two and a half hours.
Three hours, forty-five minutes.
My legs are started to get tired.
I’ve been up on them all day at work.
It’ll be ok. I’ll just sit on this window ledge right here.
Four and a half hours.
Suddenly, Eutychus started to get rather sleepy.
Paul’s words sounded so far away.
He was sure if he had just mentioned the Gospel or the Blospel…
Maybe, he’d close his eyes.
Just for a second.
He could still listen to his words.
He could still hear his sermon.
He could still…
When he was sound asleep, he fell to the ground from the third story… (v.9)
And suddenly, there was a commotion.
What was that?
I think someone fell.
From on the ground.
Nope from the window.
Who was it?
I don’t know.
I didn’t see.
It’s Eutychus! That’s where he was sitting.
And they rushed down the stairs.
And they rushed out the building.
And they rushed to his body.
And they tried CPR.
And they felt for a pulse.
Meanwhile, Paul was up in the front of the room where he had been preaching.
His heart was racing.
And then he heard it:
He’s dead! Eutychus is dead!
Paul rushed to the door.
He ran to the steps.
He looked at Eutychus’ now limp body.
Oh God! This is a tragedy.
Oh God this is…
Now I don’t know exactly what happened next.
Did Paul speak any words?
Did Paul say prayer?
I don’t know exactly what Paul did next.
We do know what Eutychus did next:
“Don’t be alarmed,” Paul said. “He’s alive! (v.10)
II. Dealing with Skeptics
This account is amazing! A young man falls to his death in the middle of worship. But when Paul gets down to the body without performing CPR, without a defibrillator, without hitting his chest repeatedly in desperation…Eutychus lives! It’s a miracle.
Granted. You might be skeptical about this.
If you tried this with a dead ant out on your driveway, it wouldn’t work.
In fact, a Google search for Eutychus, will lead to some scholarly articles that propose an alternative. They write that: (1) Eutychus never died. He just got knocked out. (2) Paul simply got him out of his stupor, because someone dying and coming back to life is IMOPSSIBLE.
But there are quite a few things in the text that defend against that interpretation:
(1) The Number of Witnesses
Back to the mapwork section. In verse 4, there’s an interesting list. It’s a list of all the different people who are now accompanying Paul on his missionary journey. This list is interesting because it’s a where’s where of places Paul has shared the Gospel:
Sopater…from Berea, the place where the people studiously God’s Word.
Secundus from Thessalonica, the place where persecution was quite intense.
Gaius from Derbe who along with Aristarchus had been dragged through the streets of Ephesus during the riot.
Timothy from Lystra who joined Paul all the way back at the beginning of the second missionary journey.
Tychichus and Trophimus from the province of Asia…representing the various churches of the Galatians.
That’s seven men in all who present in that upper room.
Add in Eutychus for eight.
Then, verse 7 says that Paul was speaking to “the people”. If it would have been just these seven guys, the writer would have said the disciples. By choosing the word “people”, the writer reflects the fact that there were more than these eight. In fact, there were so many that Eutychus had to sit on the ledge of the window.
Here’s the point:
Fooling the whole crowd into thinking that Eutychus had resurrected when he never really died in the first place would have been very challenging with so many present.
Especially since, the crowd got there first.
(2) Logistics of a Lecture
Notice how our church is setup. The pastor is in the front. You all are facing me. The doors to exit the place are closest to you, the audience. I am the farthest from the common exits. It’s the same in most churches and lecture halls.
So, it is easy for someone to slip out without causing much of a disturbance. If a mom is quieting a child or someone needs to use the restroom, leaving from the back is so much easier than having to leave through the front and walking right by the pastor in the middle of the sermon.
Can you imagine reversing it? (Leaving worship would soon be the “walk of shame.”)
It would have been the same way for Paul’s speech. Even though the room may not have been any kind of lecture hall, they still would have setup the room so that Paul was farthest from the door so that the people could easily come and go if needed.
Why is this important?
Because Paul was not the first to get to Eutychus.
The people were.
He couldn’t trick them into thinking Eutychus was dead, when he really wasn’t.
In fact, some get to Eutychus and pick him up “dead” in verse 9 and it isn’t until verse 10 that Paul “goes down” to see him.
Paul couldn’t have tricked them.
And that really solidifies when you consider one more thing
(3) The Presence of Dr. Luke
Back to the group of missionaries with Paul. I left one out. It’s subtle, but it’s there. Verse 6 says, “We sailed…to Troas.” The “we”? That’s a reference to the man who wrote down the book of Acts. It wasn’t Paul, but a man named Luke. Luke had joined Paul’s missionary crew in Mysia. He travelled with Paul throughout missionary journey two and three. Paul even references Luke in some of the letters that he writes to the various churches.
Look at what he reveals about Luke in Colossians:
Our dear friend Luke, the doctor…” (v.4:14)
Did you catch that?
Do you see the significance?
Luke knew how to look for a pulse.
Luke knew how to check for breathing.
Luke knew how to identify a dead person.
I guarantee that Luke was one of the first people down to check on Eutychus.
And he was one of the first people to say: “There’s nothing we can do. He’s dead.”
“Time of death: 12:16am”
In fact, when Paul had stones thrown at him Lystra on his first missionary journey, the crowd left when they saw him fall to the ground in a clump. Luke wrote that Paul was dragged out of the city and that the Jews were “supposing that he was dead” (Acts 14:19).
Here’s the point: if Luke wanted to present the idea that the believers in Troas merely “supposed” that Eutychus was dead, he could have written that.
But he didn’t.
Because he was dead.
Until he wasn’t.
Because of Jesus.
Stop being skeptical. The miracle was real.
III. Transforming Tragedy
Jesus really transformed the situation. He really transformed the tragedy.
(1) Jesus Transforms Tragedy into Celebration.
Look at what happens next:
Then Paul went upstairs again. He broke bread and ate. (v.11a) Which...praise the Lord, the potluck food is finally being eaten. At least by Paul, probably by anyone else who didn’t want to be rude and hadn’t eaten while Paul was speaking. After the tragedy of falling out a window, people aren’t sobbing and crying tears, but laughing and eating some potluck eclairs! Jesus transformed the situation so that now they’re having a dinner party.
Jesus still transforms tragedy into celebration even today.
Because Jesus said that whoever believes in him will not perish but have eternal life. (Jn. 3:16)
Just to prove his power to make that promise, Jesus brought people like Eutychus back to life.
But better than that:
Jesus brought himself back to life.
He died on the cross.
Hundreds of people watching his bloody, lifeless body taken down from the cross.
No one! Not a single person stopping to say: “Wait, he’s just knocked out.”
Nope. He was dead, dead. Dead, dead, dead.
Dead enough to be wrapped up in clothes and placed in a grave.
Three days later,
Jesus came back to life.
Jesus has power over life and death.
He provides believers with eternal life even when they die.
It’s why at the last funeral that we had here at Gethsemane.
And people were feeling sad.
And people were thinking it was a tragedy.
But then, we read the Gospel.
Then, we heard about Jesus promises.
Then, we remembered that our dear brother was in heaven above residing in eternal life.
And suddenly, people are in the fellowship hall, talking, laughing, swapping stories and in general, celebrating!
Because Jesus transformed tragedy into celebration.
(2) Jesus Enables ministry to Keep Going…Even when Tragedy Strikes.
Because sometimes when tragedy happens, life comes to a stand-still.
Even during lesser tragedies! Like Spiderman. This past week Sony Pictures and Marvel/Disney ended their deal working together. As of right now, Spiderman cannot appear in the MCU anymore.
And…tragedy. People are on social media like HOW CAN I MOVE ON!?!
The same is true for bigger tragedies.
They need a moment to process.
And to be fair, for a moment that evening in Troas, Paul stopped his sermon. The people stopped listening. Everyone needed to process.
But once Jesus brought Eutychus back to life, Paul grabbed some food and continued doing ministry. He kept talking until morning. (v.10b) Then, he set off for the next stop on the missionary journey.
Jesus enables ministry to keep going even during tragedy.
He gives us comfort.
He gives us joy.
He keeps us uplifted and implores us to keep sharing the Gospel.
In fact, the fact that tragedy happens doesn’t decrease the need for ministry;
It increases the need for ministry.
Because awful things happen in this sin filled world.
Racial hate crimes.
Hurricanes, car accidents, and horrific illness.
Somewhere something horrible happens every day.
That doesn’t mean we should run and hide.
But we need run and tell.
About the God who saw the sadness of tragedy.
About the God who saw the tragedies of this world.
About the God who saw the tragedies in your life.
And didn’t run from it.
But to it.
He came into this tragic world and died on the cross.
To rescue us from the tragedy of death.
To transform tragedy into celebration.
Through your message of the Gospel, he transforms the tragedies of others into celebration.
That’s our job.
That’s your job.
Whether it’s your child, your spouse, your friend, your neighbor, your coworker, or your followers on social media.
Because tragedy exists, God calls you to increase your ministry and share the message of Jesus.
(3) Jesus brings GREAT Comfort
That’s the final verse of the account. It says that after Paul left, “The people took the young man home alive and were greatly comforted.” (v.12) Because that evening, they heard about God’s grace for sinners and saw his power over death.
That message of Jesus still brings great comfort even today.
Even amid horrific tragedy.
This past week Monday I was on social media, because sometimes as a pastor of a small medium sized church you’re in charge of social media. So, I was sitting there trying to plan (what kind of posts should we have this week) when I came across a post from a friend’s account that shocked me.
It was from a former Precious Lambs’ parent. One that had been a part of our preschool family a while back. We had ministered to her. Talked with her. Shared the Gospel with her. The kid sang in worship. The parent attended, even got their phone out to record his dancing while he was singing.
I enjoyed them.
On Monday, I saw a Facebook post that said she had passed away.
Son of around 3rd grade.
She passed away.
When I looked closer at the post, I had seen that the one posting was her son.
He was writing from her account.
He had posted a picture of him and his mom and he had written this:
“I’m sorry to say that my mom is gone. But she is in heaven now. Thank you, Jesus.”
Are you kidding me?
I’m tearing up as I’m reading about the tragedy.
I’m tearing up as I’m thinking about the tragedy.
This young man? He’s found comfort.
Great comfort in his Savior.
May Jesus be the one who gives you great comfort, too. Amen.