It is 2020 and perhaps you’ve submitted your New Year’s Resolutions.
Exercise 3x per week.
Read more books.
Watch less Netflix.
Drink less coffee.
I just resolved to drink MORE coffee.
I’m telling you so that you can hold me accountable.
Sometimes people have spiritual resolutions.
Connect more with God.
Find inner peace.
Pray more often.
How many have BE MORE ACTIVE IN CHURCH as part of their resolutions?
According to a 2017 PEW Research poll, (www.perform.org/religious-landscape-study):
71% of Americans claim to believe in God.
56% think that religion is important.
58% pray daily.
That doesn’t sound horrible.
When it comes to religious service attendance….
Only 36% attend on a weekly basis.
And when you remove the non-Christian versions of those…
The number is even lower.
Maybe 15% of Americans in ‘church’ on a weekly basis.
Why so low?
Why such a low view of “the church?”
A big part of the answer lies in misconceptions about church.
This morning out goal is use the Bible to answer the question WHY CHURCH. Because, church is a GIFT from God. But before we do that, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. WHY Church
Before we get going, it’s important to define church, because the word “church” has at least three definitions:
1. A building (brick and mortar)
2. A corporation (See: “Church, Inc.” or “Gethsemane Church”)
3. A group of believers.
It’s that third definition that is the Biblical definition of church, because it is that third definition that brings about definitions 1 and 2.
And one of the greatest Biblical texts on church is found in Hebrews 10. Hebrews is a letter written shortly after the time of Jesus that connected Jesus to the Old Testament. And in chapter 10, it begins with a comparison of Old Testament and New Testament “priests.”
Look at verse 11 (In the case of Old Testament worship), every priest stood ministering day after day, offering the same sacrifices again and again, which are never able to remove sin. (v.11)
The priest, an old testament version of pastor, attended a religious ceremony each day. He’d wake up, dress up in priestly garments, walk to the local temple, and begin his daily religious ceremonies.
One key ceremony was sacrifice. People would bring with them whatever animals they could afford: a ram, a goat, a bird, 0r a lamb. The priest would then take that lamb and sacrifice it on the altar to “atone for the sin of whoever brought.”
But here’s the thing. People sinned a lot. Sometimes on the way home from the temple.
“Hi Jehoiachin, what did you bring me today?”
“Hello priest. I brought a small dove to pay for my sin of lust. The next-door neighbor is very beautiful, and I couldn’t help myself.”
“Very well. I’ll take this dove and sacrifice it for your sins.”
2 minutes later.
“Yes, Jehoiachin why are you back so soon?”
“Yes, um. Sorry. Here’s another dove. I was on the way out and – another beautiful woman. My apologies.”
1 minute later.
“Jehoiachin!?! Another woman?”
“No. This time I just stubbed my toe on the corner rock and said some words I shouldn’t. Anyways…I’m out of birds. Do you take VISA?”
These priests offered the same sacrifices again and again.
But here’s the kicker:
These sacrifices can never take away sin.
All that sacrifice.
All that time.
All that repetition and religious ceremony.
None of it did anything.
It never took away any sin.
It never removed guilt.
It never removed actual shame before God.
Church isn’t FOR SACRIFICE
Sometimes we can be tempted to look at church like that.
I need to sacrifice some time this Sunday to make up for the time I spent overdrinking during the holidays.
I need to sacrifice some money this Sunday to make up for the money I spent on materialism this Christmas.
I need to sacrifice some energy this Sunday to make up for the energy I spent arguing with my spouse over New Year’s.
These “sacrifices” can NEVER take away sin.
These “sacrifices” can NEVER take away guilt.
These “sacrifices” can NEVER take away shame.
You can never sacrifice anything to pay for your sins.
But if sacrificing in the Old Testament didn’t take away sins, why did God command it?
Check out verse 12:
(A different) priest, after he offered one sacrifice for sins for all time, sat down at the right hand of God.
Do you get it?
Old Testament sacrifice never took away sin.
They simply pointed forward to the priest who would.
Church exists because GOD SACRIFICED for us.
That one priest is Jesus!
He made a sacrifice for us – for our sins…
For you – for your sins.
But if you remember the story of Jesus, there isn’t ever a story about him putting on priestly garments and entering the temple to sacrifice an animal.
He did things much differently than your common priest.
(1) He Sacrificed HIMSELF
This is truly different than any other priest.
Because there was never a priest that ever went up to the altar and said, “OK. Today, I think I’ll take my own life for the sake of Joe Schmo.”
But Jesus did.
In fact, the Bible calls Jesus the “Lamb of God who takes away the sin of the world.”
He is priest and Lamb.
The one who demands payment and the one who pays.
Sacrifice-er and sacrifce-ee.
But that’s why it worked! It wasn’t just the blood of some random animals, but the blood of God himself.
(2) He Sacrificed ONCE.
The Old Testament priest went home at the end of the day. They took off their bloody clothes, placed them in the wash, and went to bed only to do the same thing the very next day.
When Jesus was done with his sacrifice, he sat down at God’s right hand. (v.12) He never sacrificed again.
This means the payment was complete. You sin has been paid for.
Whatever you did wrong in 2019.
No matter how many times you did it.
No matter how big it was.
No matter how guilty you still feel about it.
Jesus paid for all your sins in 2019.
And for all your sins in 2018.
And for 2000—however many years you’ve been alive before that.
He paid for all your past sins and…
He has paid for all your coming sins.
(3) He Sacrificed FOR ALL TIME
Because look at what it says next;
Since then he has been waiting until his enemies are made a footstool under his feet. By only one sacrifice he has made perfect forever those who are being sanctified. (v.13-14)
Notice Jesus isn’t up and ready to be a sacrifice for your 2020 sins.
Because Jesus’ one sacrifice has eternal value.
You don’t need to go into 2020 with absolute terror of sinning again.
Newsflash – you will.
Not that it is our goal to sin, it isn’t. God love empowers us to love others and fight sin.
When you do sin…
Do not despair.
When you do sin…
Simply look to the same Savior you looked to in 2019.
In Jesus, you have forgiveness.
And in Jesus, you will always have forgiveness.
Friends, this is the reason we are the church.
Church is not something that you need to FEAR.
Nor it is something that you need to do out of FEAR.
Rather it’s something Christ made us so we wouldn’t FEAR.
And something we participate in because we have no reason to FEAR.
II. Blessings of Church
But it doesn’t stop there. Because God gives us blessings through his gift of church.
(1) Access to God
Check out verse 19, “Brothers, we have confidence to enter the Most Holy Place through the blood of Jesus. It is a new and living way he opened for us through the curtain, that is, his flesh.”
In the Old Testament, worship the temple area was separated into various parts.
There was the courtyard where people could enter with sacrifices.
There was a special area called the Holy Place where only priests could enter on behalf of the people.
And there was the Most Holy Place that only one High Priest could enter once a year.
To emphasize this, the Most Holy Place was even separated from the rest of the temple by thick heavy curtains.
God’s is MOST HOLY.
As a result, we sinful people could never commune with Him.
Do you know what happened when Jesus died on the cross?
The Bible says this:
The curtain of the temple was torn in two. (Matthew 15:38)
God’s holy requirements were gone.
The sin that separates unholy humans from Holy God has been removed.
Church is one of the ways God does that.
Because church is where we hear his Word.
Church is where we gather around sacraments.
Church is where God communes with us, whether it’s here in our worship space or around a round table for Growth Group at Starbucks.
We have access to God thanks to Jesus and that’s an amazing reason to be a part of church.
Because can you imagine if you were given high clearance, top secret government clearance to walk into a top-secret government agency?
Like FBI Headquarters or maybe Area 51. Wouldn’t you love to go?
The same thing has happened with God.
God has given you an all access pass to Him.
You don’t need a secret code.
You don’t need to put your fingerprints on file.
There isn’t a retina scanner out front. (Mostly because we can’t pay for it)
You have access to this group where God speaks to his people.
(2) A Clean Conscience
Verse 22 continues, “Let us approach with a sincere heart, in the full confidence of faith, because our hearts have been sprinkled to take away a bad conscience, and our bodies have been washed with pure water.”
Because it is so easy for the devil to get into our heads.
To tell us, “You used to be able to be near God, but you sinned this past week.”
“You did bad.”
“You did wrong.”
“You’re too guilty to be a part of church.”
But do you know why the devil wants you to believe that?
Because church is a place where God removes that guilt.
Where a pastor preaches a sermon with the conclusion, “Thanks to Jesus! We have forgiveness.”
Where a song points out: “Jesus is the Lamb of God, who takes away the sin of the world.”
Where a friend quietly listens to your confession, grabs you by the hand, looks you in the eye and says, “Jesus died. Jesus rose. In him, you are forgiven.”
(3) A Strengthened Grip on Hope
Verse 23 says this, “Let us hold on firmly to the confession of our hope without wavering, since he who promised is faithful.”
Because life is like driving a go-kart on a bumpy road. Have you ever tried that? The bumps, the divots, the gravel can make for a rough ride so much that you aren’t able to keep a steady, straight line as you travel. If you want to keep on course, you have to grip the steering wheel very tightly to make sure that you stay straight.
It’s the same way in life.
Bumps come in many forms.
And all of these bumps threaten to throw you off course.
And lose your grip on your hope.
But in the church, God gives you others who can help you steer for a bit.
Who can give you hope.
Who can say things like:
“I know this is tough, but God is still the victor. Stay faithful.”
“God has your back brother. Can I pray for you?”
“As hard as it is now, God promises he will take you home to heaven and I know that’s what he’s going to do.”
(4) Spurring Buddies
I’ve got a new workout group that I’m a part of and the current trainer has developed all kinds of ways to keep me active.
She spurs me on with emails: “Here’s the workouts for the week. Can’t wait to see you there!”
She spurs me on with Facebook group messages: “Workout tomorrow. Better be there.”
She spurs me on with text messages: “Hey Phil! Haven’t seen you for a while. Did you trade your dumbbells in for a bag of Doritos?”
She spurs me on with text messages from other trainers: “Hey Phil! Your trainer said I should message you to get you back in the gym. You in?”
At some point, I go back to the gym. Sometimes because I’m encouraged. Other times because I’m annoyed.
Both times? The result is a good thing.
In church, we do the same thing for each other spiritually. The exact phrase from Scripture is found in verse 24. It says, “Let us also consider carefully how to spur each other on to love and good works.”
Because on the one hand, you might be having a hard time being nice to a particular coworker. But then you hear a sermon on “Kindness,” someone mentions being kind to coworkers as an answer in Growth Group, and another church friend keeps putting “being a light” photographs on Instagram.
You’re spurred on to good works.
And vice versa!
Church isn’t just a place for you to be spurred on to good works, but a place where you spur others on to good works.
It happened not that long ago. Someone was super excited to say they had just invited a friend to Christmas worship.
And, feeling proud and sinfully vain, I thought: “Oh, they listened to my sermon…Hmmm.”
But this person said:
“It wasn’t even your sermon. I just heard another church member talking about doing it and it spurred me on to try it myself.”
But do you get it?
Prayerfully, I might give some encouragement in a sermon.
But prayerfully, you’re giving encouragement too.
(5) Preparation for the Day
God’s Word says, “Let us not neglect meeting together, as some have the habit of doing. Rather, let us encourage each other, and all the more as you see the Day approaching.” (v.25)
Because it’s easier to prepare for something with others.
It’s always easier to prepare a New Year’s celebration with others helping you. Together you can put up streamer decorations, turn on the live broadcast of the Acorn, cook some of those little hot dogs, and spending hours cutting out little pieces of construction paper to throw as confetti (and about 10 seconds actually tossing it).
It’s the same things for the Day!
Here’s the thing about The Day.
And by The Day, I mean, Judgment Day.
And by Judgment Day, I mean, when Jesus either ends your life on this earth or when Jesus returns to end all life on earth.
It’s easier to stay prepared for Jesus with others surrounding you.
In fact, it’s almost necessary!
That’s why God tells us to “not neglect meeting together, as some have the habit of doing. But to encourage each other, and all the more as you see the Day approaching.”
Don’t think you’re the one person in the history of the world that’s going to be able to hold onto faith by yourself.
That’s foolish and in direct contradiction to what God is telling you here today.
And it may very well result in you not be prepared—at all.
Let us not give up meeting together.
Let us encourage one another.
And all the more as the day approaches!
It’s why CHURCH needs to be on your New Year’s Resolution.
Because church is a lot like charcoal.
There’s the story of a man who used to be a part of a church but had stopped coming for months on end. He wouldn’t answer phone calls. He wouldn’t answer email. He wouldn’t answer text messages. Finally, the pastor got into his car and went to see him.
The man saw the pastor as he approached the house, so he went to the front door to greet him.
“It’s fine pastor. You can come in, but I know why you’re here. And let me tell ya – it won’t work. I’m not coming back to church.”
The pastor simply nodded and listened as he sat next to the man’s fireplace.
“I won’t come back because someone was mean to me.”
The pastor grabbed the fire poker.
“He didn’t apologize, and no one came to get me.”
The pastor stirred the coals.
“Besides, I don’t think staying home hurts me…”
The pastor moved a single coal away from the other coals.
The man stopped talking.
Together they watched as that single coal started to fade.
To grow dim.
To stop burning.
“I’ll be there this Sunday,” the man said.
This is the gift of church.
A place where God lights a fire of faith in our hearts.
A place where we help each other keep that faith burning. Amen.
When I was in Seattle, WA, I had the goal to get to the top of the highest point in the lower 48 states, Mt. Rainier. I bought the right gear. I went into training. I learned from a woman who had been up Mount Everest three separate times.
On the day of the climb, we hiked up to Camp Muir, a base camp about 10,000 feet up. From there, we slept in a tiny wooden cabin to acclimate to the altitude and rest up for the final ascent. We went to bed at 6pm and woke up around Midnight. (You have to leave early in order to cross the ice bridges before the daylight gets too hot, the bridge melts and you fall to your death.)
It was about eight hours up when a blizzard kicked in. The air was sparse. The wind was frigid. My fingers were frozen. And it was only getting nastier. Some of the other climb groups had already turned around and gone back.
About an hour from the top, the lead expeditions said:
“This is getting pretty bad. I haven’t seen it this bad before. What do you think? We could go to the top and see the marvelous views, but…
If we don’t turn around, we could get frostbite or die.
So we thought about it and said:
“I’m sure Google images probably has some might fine photos of the top. So...
Sometimes suffering isn’t worth it.
Today we are continuing our series called Dear Church. It’s a series based on letters from Jesus to seven different churches. The letter for today looks at a church that was dealing with suffering…even suffering because they were believers. Our goal today is to understand what kind of suffering believers have to deal with and whether it’s worth that suffering.
Before we begin, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. The One who Knows Suffering
This letter starts in Revelation 2:8: “To the angel of the church in Smyrna write: These are the words of him who is the First and the Last, who died and came to life again. I know your afflictions and your poverty —yet you are rich!”
A few notes:
The letter is again written to the angel. We said that’s most likely referencing their pastoral leadership which, in turn, means it’s a letter written to the church in Smyrna.
Smyrna was an ancient Greek city at a central point on the Aegean coast. Because its positioning allowed for advantageous port conditions and an easily defendable city, Smyrna was full of people. In other words, it was a great place to start a church.
And someone had. We don’t know the exact apostle or disciple that founded it, which shows that the Gospel was spreading beyond the work rate of the apostles alone. This church was probably not started by one of the 12 apostles, yet Jesus considers it a church. Similarly, our church wasn’t started by one of the Apostles, yet Jesus would call it a real church.
Because the Holy Spirit was at work in the word.
Here in Raleigh.
So, both are churches.
Finally, the speaker is Jesus. This is his letter. And since this is a letter to a church that is suffering, he offers his credentials on the subject:
(1) Jesus Existed before SUFFERING
These are the words of him who is the First (v.8) Jesus existed eternally long before suffering ever existed. He created a world that was perfect, apart from suffering. Then, he watched as humans foolishly were led by the devil into suffering.
Don’t think that Jesus’ main goal is to end suffering?
To bring life back to the way that it once was?
It’d be like cleaning your living room, putting all the toys in their place and removing all the crumbs from the floor – making the place a gorgeous Better Homes and Gardens style living area.
Then, your kids happen.
And you’d like to see it back to the way it was when you were finished cleaning.
The same is true for God. He has on his heart a desire to bring things back to the way they were long before suffering happened.
And here’s the good news about that:
(2) Jesus will OUTLAST Suffering
These are the words of him who is the Last. (v.8) As in, he will last beyond all suffering.
He will outlast cancer.
He will outlast financial difficulties.
He will outlast persecutions.
He will outlast terrorism.
He will outlast racism.
He will outlast the little angry emojis that people put upon Christian content on Social Media.
He will outlast every form of suffering.
That doesn’t mean he hasn’t suffered.
(3) Jesus is FAMILIAR with suffering
These are the words of him who died. (v.8)
Do you know how Jesus died?
He was arrested by a mob.
He was beaten by that mob.
He was smacked and slapped till the early hours of the morning.
He was whipped thirty times with a 7 stranded leather whip that had metal shards on the end. (Also known as flogged)
He had a crown of thorns smashed down onto his head.
He was hit with a staff.
He was laid down upon two giant pieces of wood.
He had one nail driven through his right hand.
He had another nail driven through his left hand.
He had one more nail driven through his feet.
He hung on that cross as his lungs slowly collapsed.
He was abandoned by his friends.
He was betrayed by his disciples.
He was crucified by his people.
He had our sin and guilt and shame plaguing his soul.
He was familiar with suffering.
Suffering even to death!
Now – he lives.
He lives and walks among his churches.
(4) Jesus Knows YOUR suffering
Pause and reflect on that truth.
Because it’s easy to think:
No one knows my suffering.
No one understands.
No one gets this sadness I feel.
No one grasps the loneliness that I go through.
No one truly gets the depths of my depression.
Jesus is speaking to you. He says:
I know it feels like no one knows, but I know.
I know what it’s like to suffer.
I know that you are suffering.
I know what it is you’re suffering:
I know that you feel so poor because you are suffering.
In the midst of suffering…
You are rich.
(5) Jesus Gives Eternal RICHES to the Suffering
You are rich.
Rich in my love.
Rich in forgiveness.
Rich in the promise of eternal life.
You have a place in my family that all of the money in the world would be unable to buy.
You may be suffering, but you are not suffering from a lack of my promises.
II. Truths about Our Suffering
After giving his credentials as to why he is an expert in suffering, Jesus has a few things to say about the suffering that the people of Smyrna were going through. He says:
I know about the slander of those who say they are Jews and are not but are a synagogue of Satan. (v.9)
Apparently there was a group that was slandering the church. It was a group that claimed to be Jewish but wasn’t. This isn’t genealogical. Jesus is referring to people who were did not have a faith that matched the Old Testament faith, but pretended they did.
Because the Old Testament Jewish faith was that God would send a Messiah to save us from our sins. Overtime some Jews abandoned that faith and replaced it as, “God doesn’t need to save us from our sins, because I am Jewish and do Jewish things.”
When Jesus showed up, a “phony” Jewish faith is exactly what the Pharisees had. Jesus was the Messiah. The real Jewish faith would have believed in him. Instead, the “phony” Jewish faith rejected Jesus as Messiah because “they were good enough Jewish people on their own.”
Now after Jesus, this group was persecuting the church in Smyrna and it was bad enough to be called “suffering”:
Maybe they were calling them names.
Maybe some of them worked on the local tax board and were taxing their church building heavily.
Maybe some of them paid of the Roman soldiers to throw church members in prison.
Regardless, the church was suffering. What did Jesus say about this suffering? A few things:
(1) Believers WILL Suffer for their Faith
Look at what Jesus says in Verse 10: Do not be afraid of what you are about to suffer. At first glance, this seems comforting. But if you are a Smyrnian, don’t you think they read this and responded by saying:
What? About to suffer? You mean this isn’t even done yet?
That’s the truth.
For the Smyrnian people.
And for us:
The truth is that believers in Jesus will suffer.
Some suffering will happen because we’re on a sinful world where sinful people hurt one another. (Gossip, racism, and unfaithfulness)
Some suffering will happen because we’re in an imperfect world. (Cancer, pollution, and natural disasters)
Some suffering will happen because we’re believers in Jesus. (Things like angry comments on your Christian blog, being excluded from parties because you’re “That lousy Christian,” being yelled at by your spouse because “I’m not into that Jesus junk.”)
Jesus said this:
Whoever listens to you listens to me; whoever rejects you rejects me. (Luke 10:16)
Just like you might not like a football team and, as a result, you don’t like fans of a certain football team.
Or you don’t like a politician and, as a result, you don’t like followers of that politician.
It’s the same thing with Jesus:
If someone doesn’t like Jesus.
They don’t like his followers.
If sinners made Jesus suffer,
They will make his followers suffer too.
(2) The Real Villain is the DEVIL
Because if it was just a bunch of humans making us suffer, you might think:
I can take them, Jesus. I took a few defense classes once, so…I got this.
But these people aren’t the real ones behind it. Look at what Jesus says about who was really behind the Smyrnian suffering:
I tell you, the devil will put some of you in prison to test you. (v.10b)
Now it wasn’t as if the devil showed up with a red pitchfork in his hands and pointy ears like some kind of Halloween costume.
But he influenced.
He gave people ideas like:
You should tell that Jesus supporter that he’s an idiot.
You should tell that Roman guard that Christian is breaking law by praying in public.
You should break up with your wife because the amount of Bible talk she has is crazy.
The same is true today.
The real villain isn’t whoever is persecuting you.
It’s the devil himself.
(3) Suffering Lasts for AWHILE
Because look at what Jesus says next:
You will suffer persecution for ten days.” (v.10c)
That doesn’t sound awful.
It’s the reason I sign up for ten days at a fitness camp. I figure – that’s not too long. I can handle it.
Or maybe you sign up for a ten day visit to your in-laws. You figure – that’s just over a week. I got this.
10 days of persecution? That’s doable.
But here’s the thing about numbers in revelation. They are metaphoric:
The number 3 represents God: Father, Son, and Holy Spirit.
The number 4 represents humans. Humans were created in God’s image, but aren’t God.
The number 7 represents the church. It’s 3 plus 4, where God connects with humans.
The number 10? It represents completeness.
Meaning the church at Smyrna would suffer until the suffering was completed.
In other words, for a while.
And the reality is that Christians will suffer…until their suffering on earth is completed.
Suffering will be a part of your life when you’re 5.
When you’re a teenager.
When you’re middle aged.
When you’re a senior.
Even suffering for your faith…
…will be a part of your life for a while.
Only for a while.
(4) The faithful will receive the CROWN of LIFE
Look at what Jesus says at the end of verse 10:
Be faithful, even to the point of death, and I will give you life as your victor’s crown.
Back at this time, the victor’s crown was associated with the Olympics. It was made of olive branches and given to the winner.
To the winner of the 100-meter dash: Victor’s crown.
To the winner of the 1600-meter run: Victor’s crown.
To the winner of the pole vault: Victor’s crown
To the winner of the steeple chase (whatever a steeple chase is): Victor’s crown.
After all the training.
After all the sweating.
After all the suffering.
A victor’s crown.
Look at what Jesus promises to those who are victorious.
Who go through suffering in this life.
But hold on to Jesus:
A victor’s crown.
But not just any victor’s crown. This isn’t made from olive branches.
It’s made of life.
Do you get it?
If you hold to Jesus despite the suffering this life brings, you will have eternal life.
Death won’t win.
You will defeat it.
Just like Jesus defeated death, you will defeat death too.
You will live.
And about this life…
It won’t be one of suffering.
(5) The Faithful’s SUFFERING will END
Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death. (v.11)
That’s sounds awful.
First death is bad enough.
It’s nothing but suffering.
Nothing but awful.
Nothing but hell…
…because it is hell.
But dear believers, that’s not anything you have to be worried about. The faithful will not be hurt even in the slightest by hell.
Because in heaven? There is no hell.
In heaven? There is no death.
In heaven? There is NO suffering.
No suffering for faith.
No arguments with spouses.
No rebellious kids.
No ostracization from friends.
No suffering of any amount, variety or kind.
In heaven, SUFFERING is done.
Because you’re with the one that defeated suffering.
You’re with Jesus.
III. WHAT NOW?
Jesus’ words are simple: Be Faithful.
Because when being a believer gets hard, it’s tempting to not be faithful.
“I became a believer and I still get sick.
I still have work problems.
I still have financial difficulties.
Only now people ridicule me for my faith.”
It might seem easier to stop being faithful so that you won’t have this momentary suffering.
If you stay faithful, in the midst of the momentary suffering, you will have eternal blessings.
Because God is faithful.
That won’t change.
He sent his Son Jesus for you.
And through faith in him you will be removed from suffering…forever.
Last week we talked about the riot in Ephesus where the crowd chanted against the Gospel for two straight hours, “Great is Artemis of the Ephesians!!” The crowd was rowdy. They were violent. They were angry. In fact, the situation was so dangerous that Paul’s friends wouldn’t even let him appear before the crowd in order to defend himself.
You might have expected that to end in tragedy.
The crowd quieted.
They went home.
Paul was safe.
But the Christians didn’t think it would be wise to keep Paul in Ephesus. So, after two years pastoring in Ephesus, Paul left. Acts 20:1 says, “He said goodbye and set out for Macedonia. He traveled throughout that area speaking many words of encouragement to the people.” It means Paul headed east. He crossed the sea and began revisiting the churches that he had started.
He went back to Philippi.
He went back to Thessalonica.
He went back to Berea.
He went back to Apollonia, Amphipolis, and Corinth.
Finally, he arrived in Greece where he stayed for three months. (v.3) While there he most likely revisited Corinth. Maybe even Athens. After those three months (most likely winter months where sailing is discouraged), Paul was about to sail for Syria, but because some Jews had plotted against him, he decided to go back through Macedonia. (v.3) Whether they were plotting to throw him overboard, sink the ship, or get him really drunk on rum in order to convince him to walk the plank, Paul found out and was kept safe.
Again, tragedy avoided.
In fact, Paul safely returns through all those cities to Philippi and from there he crosses the sea back to the Middle East and gets to Troas.
It’s not far now.
It’s should be a smooth journey, right?
Home is just around the corner.
And it’s there that tragedy strikes.
Today we’re going to learn about that tragedy that hit close to home. Then, we’ll learn how Jesus helps us through tragedy. Before we begin, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. A Tragedy
The lesson starts in verse 7. It says, “On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight.”
Read that again.
The disciples came together on the first day of the week. That’s a Sunday. It’s neat to note that Christians are gathering together, not on a Saturday like they did in the Old Testament, but on a Sunday. The same day of the week that Jesus rose from the dead. It’s also shortly after Passover. Just it was shortly after Passover that Jesus rose from the dead.
As they gathered, they were planning to break bread. That’s a reference to a fellowship meal. A 1st century potluck. Complete with Mazza balls, lamb casserole and (if it’s anything like our potlucks) about 17 different kinds of dessert.
But before they could get to the meal, Paul began preaching. Since it was the dinner hour, that the gathering probably started happening somewhere around 6pm. During that first hour, people greeted each other, the fellowship team arranged the meal, and the musicians warmed up on their instruments.
That means Paul would have began his sermon about an hour later, around 7pm.
Five hours later?
He’s still talking.
Insert joke about sermon length here.
One person there that evening was a young man named Eutychus.
That’s impressive. Because most young people in Troas would be focused on other things in the evening:
Spending their money at local establishments.
Getting home to their families.
Going out to eat with a young woman so that he might one day have a family.
But Eutychus was at church.
In the evening.
Since it was their version of Monday, he was probably tired and ready for a nap at home. But he didn’t want to miss seeing the Apostle Paul one last time before he left so…
Eutychus attended the gathering.
He greeted other church members.
He let his elders have the seats in the front.
He let the women with children have seats in the back.
He stood near the back, excited to listen to what Paul had to say.
And that’s what he did.
For fifteen minutes.
An hour fifteen minutes, an hour thirty minutes, two hours.
Eutychus started fanning himself:
Why is it so hot in here?
Probably all those lamps.
I mean…it makes it easier to see at night, but they are torches. It’s like there’s fifteen mini bonfires in this room.
Eutychus made his way over to the breeze of the nearest open window.
Two hours and two and a half hours.
Three hours, forty-five minutes.
My legs are started to get tired.
I’ve been up on them all day at work.
It’ll be ok. I’ll just sit on this window ledge right here.
Four and a half hours.
Suddenly, Eutychus started to get rather sleepy.
Paul’s words sounded so far away.
He was sure if he had just mentioned the Gospel or the Blospel…
Maybe, he’d close his eyes.
Just for a second.
He could still listen to his words.
He could still hear his sermon.
He could still…
When he was sound asleep, he fell to the ground from the third story… (v.9)
And suddenly, there was a commotion.
What was that?
I think someone fell.
From on the ground.
Nope from the window.
Who was it?
I don’t know.
I didn’t see.
It’s Eutychus! That’s where he was sitting.
And they rushed down the stairs.
And they rushed out the building.
And they rushed to his body.
And they tried CPR.
And they felt for a pulse.
Meanwhile, Paul was up in the front of the room where he had been preaching.
His heart was racing.
And then he heard it:
He’s dead! Eutychus is dead!
Paul rushed to the door.
He ran to the steps.
He looked at Eutychus’ now limp body.
Oh God! This is a tragedy.
Oh God this is…
Now I don’t know exactly what happened next.
Did Paul speak any words?
Did Paul say prayer?
I don’t know exactly what Paul did next.
We do know what Eutychus did next:
“Don’t be alarmed,” Paul said. “He’s alive! (v.10)
II. Dealing with Skeptics
This account is amazing! A young man falls to his death in the middle of worship. But when Paul gets down to the body without performing CPR, without a defibrillator, without hitting his chest repeatedly in desperation…Eutychus lives! It’s a miracle.
Granted. You might be skeptical about this.
If you tried this with a dead ant out on your driveway, it wouldn’t work.
In fact, a Google search for Eutychus, will lead to some scholarly articles that propose an alternative. They write that: (1) Eutychus never died. He just got knocked out. (2) Paul simply got him out of his stupor, because someone dying and coming back to life is IMOPSSIBLE.
But there are quite a few things in the text that defend against that interpretation:
(1) The Number of Witnesses
Back to the mapwork section. In verse 4, there’s an interesting list. It’s a list of all the different people who are now accompanying Paul on his missionary journey. This list is interesting because it’s a where’s where of places Paul has shared the Gospel:
Sopater…from Berea, the place where the people studiously God’s Word.
Secundus from Thessalonica, the place where persecution was quite intense.
Gaius from Derbe who along with Aristarchus had been dragged through the streets of Ephesus during the riot.
Timothy from Lystra who joined Paul all the way back at the beginning of the second missionary journey.
Tychichus and Trophimus from the province of Asia…representing the various churches of the Galatians.
That’s seven men in all who present in that upper room.
Add in Eutychus for eight.
Then, verse 7 says that Paul was speaking to “the people”. If it would have been just these seven guys, the writer would have said the disciples. By choosing the word “people”, the writer reflects the fact that there were more than these eight. In fact, there were so many that Eutychus had to sit on the ledge of the window.
Here’s the point:
Fooling the whole crowd into thinking that Eutychus had resurrected when he never really died in the first place would have been very challenging with so many present.
Especially since, the crowd got there first.
(2) Logistics of a Lecture
Notice how our church is setup. The pastor is in the front. You all are facing me. The doors to exit the place are closest to you, the audience. I am the farthest from the common exits. It’s the same in most churches and lecture halls.
So, it is easy for someone to slip out without causing much of a disturbance. If a mom is quieting a child or someone needs to use the restroom, leaving from the back is so much easier than having to leave through the front and walking right by the pastor in the middle of the sermon.
Can you imagine reversing it? (Leaving worship would soon be the “walk of shame.”)
It would have been the same way for Paul’s speech. Even though the room may not have been any kind of lecture hall, they still would have setup the room so that Paul was farthest from the door so that the people could easily come and go if needed.
Why is this important?
Because Paul was not the first to get to Eutychus.
The people were.
He couldn’t trick them into thinking Eutychus was dead, when he really wasn’t.
In fact, some get to Eutychus and pick him up “dead” in verse 9 and it isn’t until verse 10 that Paul “goes down” to see him.
Paul couldn’t have tricked them.
And that really solidifies when you consider one more thing
(3) The Presence of Dr. Luke
Back to the group of missionaries with Paul. I left one out. It’s subtle, but it’s there. Verse 6 says, “We sailed…to Troas.” The “we”? That’s a reference to the man who wrote down the book of Acts. It wasn’t Paul, but a man named Luke. Luke had joined Paul’s missionary crew in Mysia. He travelled with Paul throughout missionary journey two and three. Paul even references Luke in some of the letters that he writes to the various churches.
Look at what he reveals about Luke in Colossians:
Our dear friend Luke, the doctor…” (v.4:14)
Did you catch that?
Do you see the significance?
Luke knew how to look for a pulse.
Luke knew how to check for breathing.
Luke knew how to identify a dead person.
I guarantee that Luke was one of the first people down to check on Eutychus.
And he was one of the first people to say: “There’s nothing we can do. He’s dead.”
“Time of death: 12:16am”
In fact, when Paul had stones thrown at him Lystra on his first missionary journey, the crowd left when they saw him fall to the ground in a clump. Luke wrote that Paul was dragged out of the city and that the Jews were “supposing that he was dead” (Acts 14:19).
Here’s the point: if Luke wanted to present the idea that the believers in Troas merely “supposed” that Eutychus was dead, he could have written that.
But he didn’t.
Because he was dead.
Until he wasn’t.
Because of Jesus.
Stop being skeptical. The miracle was real.
III. Transforming Tragedy
Jesus really transformed the situation. He really transformed the tragedy.
(1) Jesus Transforms Tragedy into Celebration.
Look at what happens next:
Then Paul went upstairs again. He broke bread and ate. (v.11a) Which...praise the Lord, the potluck food is finally being eaten. At least by Paul, probably by anyone else who didn’t want to be rude and hadn’t eaten while Paul was speaking. After the tragedy of falling out a window, people aren’t sobbing and crying tears, but laughing and eating some potluck eclairs! Jesus transformed the situation so that now they’re having a dinner party.
Jesus still transforms tragedy into celebration even today.
Because Jesus said that whoever believes in him will not perish but have eternal life. (Jn. 3:16)
Just to prove his power to make that promise, Jesus brought people like Eutychus back to life.
But better than that:
Jesus brought himself back to life.
He died on the cross.
Hundreds of people watching his bloody, lifeless body taken down from the cross.
No one! Not a single person stopping to say: “Wait, he’s just knocked out.”
Nope. He was dead, dead. Dead, dead, dead.
Dead enough to be wrapped up in clothes and placed in a grave.
Three days later,
Jesus came back to life.
Jesus has power over life and death.
He provides believers with eternal life even when they die.
It’s why at the last funeral that we had here at Gethsemane.
And people were feeling sad.
And people were thinking it was a tragedy.
But then, we read the Gospel.
Then, we heard about Jesus promises.
Then, we remembered that our dear brother was in heaven above residing in eternal life.
And suddenly, people are in the fellowship hall, talking, laughing, swapping stories and in general, celebrating!
Because Jesus transformed tragedy into celebration.
(2) Jesus Enables ministry to Keep Going…Even when Tragedy Strikes.
Because sometimes when tragedy happens, life comes to a stand-still.
Even during lesser tragedies! Like Spiderman. This past week Sony Pictures and Marvel/Disney ended their deal working together. As of right now, Spiderman cannot appear in the MCU anymore.
And…tragedy. People are on social media like HOW CAN I MOVE ON!?!
The same is true for bigger tragedies.
They need a moment to process.
And to be fair, for a moment that evening in Troas, Paul stopped his sermon. The people stopped listening. Everyone needed to process.
But once Jesus brought Eutychus back to life, Paul grabbed some food and continued doing ministry. He kept talking until morning. (v.10b) Then, he set off for the next stop on the missionary journey.
Jesus enables ministry to keep going even during tragedy.
He gives us comfort.
He gives us joy.
He keeps us uplifted and implores us to keep sharing the Gospel.
In fact, the fact that tragedy happens doesn’t decrease the need for ministry;
It increases the need for ministry.
Because awful things happen in this sin filled world.
Racial hate crimes.
Hurricanes, car accidents, and horrific illness.
Somewhere something horrible happens every day.
That doesn’t mean we should run and hide.
But we need run and tell.
About the God who saw the sadness of tragedy.
About the God who saw the tragedies of this world.
About the God who saw the tragedies in your life.
And didn’t run from it.
But to it.
He came into this tragic world and died on the cross.
To rescue us from the tragedy of death.
To transform tragedy into celebration.
Through your message of the Gospel, he transforms the tragedies of others into celebration.
That’s our job.
That’s your job.
Whether it’s your child, your spouse, your friend, your neighbor, your coworker, or your followers on social media.
Because tragedy exists, God calls you to increase your ministry and share the message of Jesus.
(3) Jesus brings GREAT Comfort
That’s the final verse of the account. It says that after Paul left, “The people took the young man home alive and were greatly comforted.” (v.12) Because that evening, they heard about God’s grace for sinners and saw his power over death.
That message of Jesus still brings great comfort even today.
Even amid horrific tragedy.
This past week Monday I was on social media, because sometimes as a pastor of a small medium sized church you’re in charge of social media. So, I was sitting there trying to plan (what kind of posts should we have this week) when I came across a post from a friend’s account that shocked me.
It was from a former Precious Lambs’ parent. One that had been a part of our preschool family a while back. We had ministered to her. Talked with her. Shared the Gospel with her. The kid sang in worship. The parent attended, even got their phone out to record his dancing while he was singing.
I enjoyed them.
On Monday, I saw a Facebook post that said she had passed away.
Son of around 3rd grade.
She passed away.
When I looked closer at the post, I had seen that the one posting was her son.
He was writing from her account.
He had posted a picture of him and his mom and he had written this:
“I’m sorry to say that my mom is gone. But she is in heaven now. Thank you, Jesus.”
Are you kidding me?
I’m tearing up as I’m reading about the tragedy.
I’m tearing up as I’m thinking about the tragedy.
This young man? He’s found comfort.
Great comfort in his Savior.
May Jesus be the one who gives you great comfort, too. Amen.
We are in the middle of our sermon series on Acts. In this series we have been to a lot of different places and learned a different lesson in each place. Today we’re getting a potpourri of lessons from one place and all on hypocrisy.
Hypocrisy comes from the Greek word “hypokrusis.” The word was used in Greek theater. It meant: “to play a part,” which, in Greek theater, often meant “wearing a mask.” It’s a part of theater still today – specifically known as the Marvel Big Screen.
Chris Evans dons a mask and becomes Captain America.
Chadwick Boseman dons a mask and becomes Black Panther.
Evangeline Lilly dons a mask and becomes The Wasp.
Hypocrisy, then, is when someone claims to be one thing, when they are not.
Before we begin our study of hypocrisy, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. One Kind of Hypocrisy
The lesson from Acts 19 is the first big stop on Paul’s 3rd missionary journey. Paul took the road through the interior and arrived at Ephesus. (19:1a) Ephesus was the Capital of the Ancient province of Asia and a bustling commercial center. Paul had briefly been there at the end of the 2nd missionary journey. Before he left, he promised to return if God allowed. Paul’s appearance in chapter 19 is a fulfillment of that promise.
When Paul arrives, he finds some disciples. (v.1b) These men claimed to be followers of the Christ. Paul greets them pleasantly. (Maybe with some high fives, jokes about not having rocks thrown at him, and an invitation to go grab lunch at the local Smashburger).
As they are hanging out, Paul asks them some conversational questions:
What’s your favorite worship song?
What do you do to serve at the church?
Do you like your coffee dark or light roast?
Did you receive the Holy Spirit when you believed? (v.2)
The Holy Spirit is absolutely in the heart of all believers. 1 Corinthians 12:3 says, “No one can say Jesus is Lord, except by the Holy Spirit.” It’s simple. It’s clear. If you believe in Jesus, you have the Holy Spirit, because you need the Holy Spirit in order to believe.
But what Paul is talking about here is something different. Early in the history of the Christian church, during key faith-filled events, the Holy Spirit would visibly manifest his presence within a group of believers. This would serve to prove the truthfulness of the Gospel through miraculous signs. It happened at Pentecost (Acts 2) when tongues of fire appeared on the Apostles’ heads as they spoke in languages that they had never learned. It happened again in the house of the Roman Centurion Cornelius (Acts 10). In both instances, God was making it clear that this faith – and the message that this faith was placed in – was a very real and very divine message.
Paul’s question was about whether that had happened with them.
Did you get to speak in tongues?
Did fire appear on your heads?
Did you open your mouth and rainbows started shooting out?
The answer was a bit surprising:
“We hadn’t heard there was a Holy Spirit…” (v.3)
Paul responded, “Wait. What!?! You don’t know the Holy Spirit? He’s a key part of our teachings. He’s the one who brings us to faith. He’s the one who came down on Jesus like a dove. And Baptism! Haven’t you been baptized? Into whose name were you baptized? Because as far as I know…believers are baptized into the name of the Father and of the Son and of the HOLY SPIRIT.”
The men responded, “We were baptized into John’s Baptism, into the name of the Christ who is going to come in the future.”
“OK… The Christ. Good. Did you know he has already come? Did you know he already did his Christ work? Did you know his name?”
And the men looked on at another, shrugged, and replied, “I don’t know…maybe…Bob?”
Divine forehead slap.
Here’s the truth: Sometimes hypocrisy comes from IGNORANCE.
It’s like the time I was at Buffalo Wild Wings and a lady near me was decked out in Tarheel gear as she watched them battle on the football field. A while later, the Tarheels had their quarterback sacked in the end zone. The woman stood up, clapped, and shouted, “Great job! Way to go.”
Until, her friends (also in Tarheel gear) motioned for her to sit down: “Stop cheering. That was a safety. That means its two points for the other team.”
Sometimes hypocrisy comes from IGNORANCE.
Yes, I’m a believer in Jesus…and I believe you can sleep with whomever you want. Does the Bible say differently?
Yes, my social profile says: “Christian”; I like all kinds of quotes from the Bible. Also quotes from the KKK. Is there something wrong?
Yes, I’m a Christian. I’ve been my whole life. But what do you mean when you are talking about salvation by grace? Never heard of it? I thought I’d get to heaven, simply because I was good enough….
Before you say, “But if someone doesn’t know, it’s no big deal.”
Remember that ignorant hypocrisy is still hypocrisy.
It’s still wrong.
If your son winds up and punches your little daughter in the face, you don’t say, “It’s ok. He didn’t know. Let him be.” No! You course correct immediately!
In the same way, it’s still wrong when we say we are followers of Jesus, but then do the opposite of followers of Jesus, even if we simply didn’t know followers of Jesus don’t do that.
There’s a simple cure for this kind of hypocrisy. It’s called knowledge. That’s what Paul gave these men. He said to them in verse 4, “John’s baptism was a baptism of repentance. He told people to believe in the one coming after him, that is, in Jesus.”
Jesus is the Christ.
He lived perfectly when you couldn’t.
He died innocently in your place.
He rose triumphantly for the forgiveness of your sins. I saw it with my own eyes!
And the group believes.
They are baptized into Jesus’ name.
And that Holy Spirit that they didn’t know about? He makes himself visibly known. They began to speak in tongues, and they prophesied. (v.6) Visual proof of the invisible truth that their faith in Jesus wasn’t fake; it was real.
The same is true for you. Repent of your any hypocrisy of ignorance.
To do that, look at the truth.
The truth may be that what you’ve been doing is sin.
But the truth also is that you have a Savior.
And in Jesus, you are forgiven.
II. Another Kind of Hypocrisy
But not all hypocrisy is caused by ignorance.
Next Paul entered the synagogue, a place where they studied God’s Word.
He went and spoke boldly there for three months. (v.9a)
You would expect this to produce real believers.
These people wore religious jewelry.
They went to worship.
They knew lots of the Bible.
They knew all the words to all their favorite religious songs.
They knew prayers.
They knew religious logos.
They knew God’s Word.
And yet…when Paul was done speaking…
Some of them were obstinate; they refused to believe and publicly maligned the Way. (v.9b)
And think about the hypocrisy of it all:
They studied God’s Word.
They knew God’s Word.
Then, they refused to believe God’s Word.
And even openly mocked God’s Word.
Only to sit around congratulating each other for following that Word that they were mocking.
It’s would be like sitting in the Fellowship Hall after worship and gossiping about another believer not being a very good believer and then congratulating yourselves on being such good believers even though you’re doing things that believers aren’t supposed to do.
Sometimes hypocrisy comes from ignorance; but sometimes hypocrisy comes from obstinance.
In fact, the Greek word there means “hardened.” Tough, rough, impenetrable.
Like a rock. There’s nothing getting through the exterior into the heart of the rock. Try it. You can punch the rock. You can hit the rock with a blow dart. You could try karate chopping the rock. Nothing. Even if you took a hammer to it - that rock isn’t splitting.
The same can happen with people’s hearts.
Even the hearts of long-time Christians.
I know racism is wrong. God is for all people. You should go tell it to those people over there. They’re the racist ones. In fact, that’s how all people like them are!
I know it says that sex outside of marriage is wrong. And I haven’t had it! Look at my purity ring! Now excuse me…the adult film. I uploaded on my iPhone is coming after it’s done buffering.
I know it! Pride is wrong. Preach it pastor! Especially at that guy over there. But don’t you preach it at humble me. There’s nobody humbler than I am.
And God’s Word connects with the heart.
And the heart hardens.
And hypocrisy ensues.
If you are a long-time church goer, take extra warning!
Don’t harden your heart to God’s Word.
And then sit around congratulating yourself for following God’s Word.
Instead of hardening your heart, look at God’s heart.
Because God’s heart was not hard.
His heart was filled with compassion.
His heart was filled with love for you…even when you repeatedly hardened your heart against him.
His heart was not hardened like a rock.
When he hung on that cross…
The soldiers reached up with a spear.
They plunged it into his him.
But softened with love for you.
Even now. Even if you’ve hardened your heart before, listen to his heart for you.
Repent of your hypocrisy.
And do it quickly.
III. All Kinds of Hypocrisy
As Paul continued his ministry, God continued to bless Paul. In fact, look at the amazing things that God did through Paul: Even handkerchiefs and aprons that had touched Paul were taken to the sick and their illnesses were cured, and the evil spirits left them. (v.12)
That’s amazing! Paul’s handkerchiefs cured from the flu and his aprons drove out evil spirits. But look at what happened, “Seven sons of Sceva (Which…Listen to the name. It sounds shady. Almost like an evil muppet or something) they went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon possessed. They would say, “In the name of Jesus whom Paul preaches, I command you to come out.” (v.12-13)
To be fair, this doesn’t look hypocritical.
It looks like they are trying to help.
They aren’t ignorant of Jesus’ name. They use it.
They aren’t obstinately opposed to Jesus. God is against demons, too.
Yet, look at what happened.
One day an evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding. (v.15)
Do you see the problem?
But God could.
Maybe they weren’t doing this out of love for Jesus.
But out of love for power.
Maybe they weren’t doing this out of love for others.
But out of love for themselves.
They were hypocrites.
Good ones too! It was hard to tell that they were doing anything wrong.
But here’s the truth:
Sometimes hypocrisy comes from ignorance.
Sometimes hypocrisy comes from obstinance.
But hypocrisy is always exposed.
A family member finds out.
A pastor discovers the truth.
Your spouse learns about what you were trying to hide.
Always hypocrisy is exposed.
Even if you successfully hide it from all other human beings, God knows.
God knows and he will expose it.
At the end of time, you won’t be able to hide it.
And he won’t be able to hide his displeasure.
He’ll simply say:
Jesus, I know…
And Paul I know…
Who are you?
IV. What Now?
Therefore, God calls us to repent.
To turn from hypocrisy.
To turn to our Savior.
And the way to do that is to:
(1). Switch Your Mask
We said that hypocrisy is putting on a mask. Covering up our sins with a nice looking, “Christian” façade.
Make me think of Halloween. That’s a time for masks. There’s a wide variety of them at Precious Lambs. I remember there was one kid who made his own mask. It was made of string and paper. The paper covered up…one of his eyebrows. He said: “You don’t know who I am.” And I said: “Uh-huh.”
Hypocrisy? That’s like hiding behind the paper eyebrow mask.
We think it hides our sinfulness from God.
Instead, check out Galatians 3:27
All of you who were baptized into Christ have clothed yourselves with Christ.
Just like a full-fledged mask, it fully and completely covers up all your sins.
Jesus covers up your obstinance.
Jesus covers up your ignorance.
Jesus covers up your sin so much so that when God looks at you, He only sees – His child.
So much so that God calls us to our second WHAT NOW:
(2). Go Public
Look at the reaction of the people to what had occurred. Many who believed came and openly confessed what they had done. A number who had practiced sorcery brought their scrolls together and burned them publicly. (v.18)
Think about that: Believers gathered in the middle of the city with their arms filled of books that they had been storing in their homes. Books that weren’t about the Bible. Books that were about Satan, witchcraft, and sexual immorality.
It’d be like someone coming to the front of church and making a pile of a raunchy racist DVDs, two illegal drug baggies, and an iPhone loaded with pornographic content.
That’s take courage to do in front of everyone, right?
But they had the courage.
Because they were covered in Christ’s righteousness.
Because they knew they were God’s children.
Because they knew God’s children were serious about getting rid of sin.
Because they knew God’s other children wouldn’t ridicule them, but support them.
They went public with it.
Do the same.
Examine your heart.
Find your hypocrisy
And Go public with it.
Go public with a friend, a pastor, or a family member!
And if someone trusts you enough to publicly confess a secret sin to you, don’t say:
“Just a second while I share what you did on social media.”
Share the Gospel.
Remind them of Christ’s mask.
Help them incinerate whatever it is they are struggling with!
Because in that, God’s Word is spread.
In fact, look at the last verse:
In this way, the word of the Lord spread widely. (v.20)
Because when God’s Word gets us to stop being hypocrites and start being real, then God’s Word really spreads.
If we’re real -- real with God and real with each other -- then the community will notice.
ACTS, All Powerful, Atheism, Attitude, Authority, Believe, Christian Living, Church, Comfort, Education, Faith, False Teachings, Impossible, North Raleigh, Raleigh, Repentance, Seriousness, Sin, True Heart, Urgency
Today we are continuing our walk through the second missionary journey of the Apostle Paul. Before we study God’s Words, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. About Athens
Last we left Paul, he had been in Thessalonica sharing the Gospel and he was run out of the city by a mob of people that had a volatile reaction to the message of Jesus. From there he went to Berea, where the people were of noble character and examined the Scriptures to see if what Paul said was true. (Acts 17:1-11)
But after Paul was in Berea for a while, Acts 17:13 says: When the Jews in Thessalonica learned that Paul was preaching the Word of God at Berea, they went there too, agitating the crowds and stirring them up. They found out where Paul would be preaching. They marched around shouting “Down with Paul.” They held signs that had a picture of Paul’s face with a mustache drawn on it.
In response, the mission team split up. Since the believers and church in Berea were still young in faith, Silas, Timothy, and Luke stayed behind to teach them, meanwhile, Paul, the main guy the crowds were protesting, went to the next city by himself. The next city was called Athens.
A bit about Athens:
Athens had been a key city state in that Greek empire. It was a place for thinkers and movers. It was the birthplace of democracy. It was the home of Plato, Aristotle and many other philosophers. It had been important to Alexander the Great and it was still important under the Roman empire. It was artsy. It was academic. It was scholarly.
It was filled with idols.
While Paul was waiting…in Athens, he was greatly distressed to see that the city was full of idols. (v.16)
Idols in the temples.
Idols on the street corners.
Idols at work.
Idols at home.
Idols at lunch.
Idols at breakfast.
Idols at dinner.
Idols at the local restaurant.
Idols at the museum.
Idols at the sports arena, the fishing harbor and the laundromat.
It almost sounds like Dr. Seuss:
Idols, idols in a box.
Idols, idols with a fox.
Idols, idols here and there.
Idols, idols everywhere!
For Paul, this was strange. Athens was supposed to be a place of wisdom. Yet, here were all these wise people bowing down to worship tiny, stone statues.
So, Paul spoke: He reasoned in the synagogue and in the marketplace. (v.17) He told them about Jesus. He told them about the Savior.
While Paul was there two different groups of people heard him speak:
One group was Epicurean. The Epicureans followed the philosophy of Epicurus who lived from 341-270 B.C. His philosophy was that there was no afterlife. The gods existed but didn’t really care what humans did. They were too busy with the own affairs to care. Their slogan: “Eat, drink, and be merry, for tomorrow we die!”
The other group was Stoic. The Stoics followed the philosophy of Zero who lived from 340-265 B.C. He had the perspective that you had to do more than waste your life away. The gods put people here for a reason and that reason was to work. It was the highest form of pleasure to work (and to do so every day). Their slogan was a bit different: “Eat, Drink, and do work, for tomorrow…we do more work.”
These two philosophies were common opponents.
It was blue-collar worker versus free thinking hippie.
It was the constant busyness of Wall Street versus the laid-back jazz of Bourbon Street.
It was “Whatever man” versus “Get to work, man.”
They were common opponents.
But when Paul came to town, these common opponents had a common enemy:
What do you mean there’s more to life than pleasure?
What do you mean there’s more to life than work?
They asked: “What is this babbler trying to say?”…And they took Paul to the Areopagus. (v.19)
The Areopagus was the place for new ideas. It was named after the god of war: “Ares.” His name literally meant: “Hill of the war god.” It was an appropriate name for the place where people would go to battle for their new ideas against some of the brightest minds of the ancient world.
That is the reason that they brought Paul to the Areopagus.
They wanted him to battle for his new idea.
They wanted him to go to war for Jesus.
And Paul did.
II. About the Unknown God
Paul began his sermon:
Men of Athens! I see that in every way you are very religious. (v.22)
You have gods for everything.
A god of the sun.
A god for the moon.
A god for the sea; a god for the land.
A god for love; a god for war.
You even have a god for beer!
In fact, as I walked around and looked carefully at your objects of worship, I…found an altar with this inscription: TO AN UNKNOWN GOD. (v.23)
You covered your bases.
Just in case you missed some god, you made him an altar.
Here’s the thing:
What you worship as unknown…
…I am going to proclaim to you… (v.23)
For starters, the Unknown God is not in HUMAN BUILT DWELLINGS.
He doesn’t reside in some epic stone arena.
He doesn’t kick up his feet in some tiny, jewel studded mausoleum.
You won’t find him down on 71st and Elm at a corner apartment with a jacuzzi and a view of the city.
He isn’t like Athena. The goddess for whom you built your city and for whom you built that gigantic Parthenon.
With its impressive columns.
And marble grandeur.
The Unknown God?
He doesn’t need that.
The Unknown God…
He made the world and everything in it does not live in temples built by hands. (v.24)
And he isn’t IN NEED OF SERVICE.
I’ve seen how ya’ll run about.
If things don’t go well for you. Maybe you lost your job.
Here’s what you do:
You go to the marketplace, buy a couple of apples, you run to the temple of Athena and place them on a silver bowl.
Maybe you lost your job because Athena was hungry.
The Unknown God isn’t like that.
He is not some pet that you need to feed.
He doesn’t need to be taken for a walk.
He doesn’t need you to scratch him behind the ears so that he’ll be pleased with you.
The Unknown God is not served by human hands, as if he needed anything, because he himself gives all people life and breath and everything else. (v.25)
He’s all powerful.
But he isn’t ALOOF.
He’s not like Zeus, King of the gods. He isn’t up on Mount Olympus having a banquet with fine wines and beautiful goddesses, throwing grapes down his throat and afterwards gathering with Ares and Poseidon for a couple of rounds of Wii Bowling.
He doesn’t say: “Eat, drink…I don’t care if you’re passed out in a ditch tomorrow morning.”
Nor does he say: “Work; work…I don’t care if you’re stressed out all week long.”
The Unknown God is not aloof.
Because listen to this:
He made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. (v.26)
Did you hear that?
He made you.
He cared about you.
He placed you here.
He placed you now.
He determined your steps to take you to this exact moment.
Because he is not WANTING TO REMAIN UNKNOWN.
That’s why he did this.
That’s why you’re all gathered here in the Areopagus.
God brought you here.
God brought you now.
That you might seek him and perhaps reach out to him and find him, though he is not far from each of us. (v.27)
Finding God is what you want, isn’t it?
You’re here to find God.
It’s why you discuss the latest ideas.
It’s why you reason out the latest thoughts.
It’s why you talk about the latest meditations and popular trends for fasting.
It’s why you have been doing this day after day after day…
All in hopes that you will find God.
That desire to find God? It comes from God.
That mind for finding God? It comes from God.
Do you know what else comes from God?
And pay attention.
Because this message is important.
The Unknown God is NOT PATIENT FOREVER.
For a long time, God has been.
Think about it:
You’ve been worshiping rocks.
You’ve been bowing down to stone.
You’ve been shouting the praises of pieces of paper covered in glitter.
All the while the Lord is the one who created you, made you, sustains you, and nourishes you.
You’re giving thanks to a pet rock?
God has been patient.
He’s hasn’t struck you down yet.
In the past, God has overlooked such ignorance, but now he commands all people everywhere to repent. For he has set a day when he will judge the world with justice by the man he has appointed. (v.30-31a)
You won’t be judged by some stone.
You won’t be judged by some rock.
You won’t be judged by some imperfect Mount Olympian with questionable morals who’s in a romantic relationship with some half-man, half-horse.
You will be judged by the Universe Creating, Almighty, Eternal, invested in your life, knowing everything about your life, God himself.
He will judge you.
All your sins.
God will judge you.
And he’s got Holy Fire in his eyes.
How do you think you’ll be judged if you’ve been worshiping rocks?
And you want proof?
This is not UNPROVEN.
Because that man that will judge the world for God?
He’s his Son.
He’s a guy named Jesus.
And God has given proof that Jesus will judge.
What kind of proof?
He did the one thing that Zeus couldn’t do.
He did the one thing that Aphrodite couldn’t do.
He did the one thing that your dear Athena couldn’t do.
He did the one thing that you and all your wisdom could never figure out how to do.
He raised Jesus from the dead. (v.31b)
III. WHAT NOW?
And it was right about that time, that the people stopped Paul from speaking. They said, “We’ll have to see more about this some other time.”
They let him go.
They didn’t throw him in prison.
They “tolerated” his message.
But…they didn’t believe it.
Don’t just tolerate the message of Jesus.
(1) Stop Searching
The other day I was down near the capitol building and I hear some music. On the north side near the street was a group of people. They were dressed in full religious garb. They had on jewels and bangles. They were playing tambourines and acoustic guitars. And as they were dancing, they were chanting a phrase: “Hare Krishna.”
Have you heard of it?
It’s a stranger type of religion made popular by John Lennon. The tenet is that the best way to connect with God is through music. Specifically – through playing the music to and chanting the words “Hare Krishna.” Through singing and chanting, you become centered in God. You become one with God. You find God…. (And the Beatles make some money as you buy their album).
Whether it’s musical chant.
Doing good work after good work after good work.
People are in search of God.
And maybe you are, too.
But you know what?
You can stop searching.
God’s right here.
God is Jesus.
That’s one of the reasons the resurrection happened!
It’s like one of those nighttime cyclists who is wearing neon green with flashing lights on his vest. He’s bright. He’s colored. He’s put his outfit together in such a way so that you don’t miss him!
The resurrection is like that.
It’s the Unknown God’s way of saying to you:
Here I am!
Don’t miss me.
I have made myself known.
I am Jesus.
I am your Savior.
I am your Redeemer.
And my message is this:
Repent means “to turn.”
To turn from sin.
To turn to God.
Whether you are a first-time hearer of this message or a long-time listener.
We are sinners who need to hear this message from God.
Turn from that sin.
You know the one I’m talking about.
Turn from that sin.
God knows the one I’m talking about.
Turn from that sin.
God isn’t stone who couldn’t possibly know…
Turn from that sin.
God is the Unknown God who knows you so deeply.
Turn from sin.
And turn to God to be saved.
Because when you turn to the Unknown God…
When you turn to Jesus…
Something else becomes unknown…
God, who KNOWS all of your sins, says your sins are now UNKNOWN, because he KNEW the cross and you KNOW his resurrection from the grave that the God who was formerly UNKNOWN is now KNOWN by you and who says:
I KNOW you.
Today we are looking at the final sermon in our EYEWITNESS ACCOUNTS sermon series. It is based on the final time Jesus appeared to his group of disciples.
Have you counted up the appearances so far?
How many are there?
The other women.
The Emmaus Disciples.
The group of disciples on Easter.
The group of disciples - plus Thomas – one week later.
The group of disciples on the fishing trip.
That’s six accounts so far.
But that’s not all of them.
There’s another time that Jesus saw Peter – one-on-one. (1 Cor. 15:5)
There’s a time that Jesus appeared to a guy called James – either the disciple or Jesus’ half-brother. (1 Cor. 15:7)
There’s a time where Jesus gives his disciples the Great Commission (Mt. 28:19-21)
There’s a time that Jesus appeared to more than 500 disciples all at one time (1 Cor. 15:6)
There’s even a time when Jesus appears to a guy named Saul who was hell-bent on destroying Christianity, but Jesus’ appearance transforms his heart into a guy named Paul who goes on 4 missionary journeys, starts 20 churches, and writes 13 books of the Bible (Acts 9).
If you were counting – that’s 11 different appearances to over 500 different people.
The resurrection is not made up.
It is REAL.
But if so…maybe you still struggle with this.
Because would it be so much easier if you could SEE Jesus?
If you could take a trip to the Holy Land and get a selfie with him?
If you could check out his Twitter handle for his perspective on any cultural situation?
If you could text him every time you had a question on a Bible passage…
Why did Jesus leave?
Why did he disappear?
Today’s EYEWITNESS account is the 12th recorded account in Scripture. It is the last one that occurs before he physically disappears. Today we want to learn (1) where Jesus went (2) why he disappeared (3) and what he wants us to do in the meantime. Before we begin, a prayer: Lord, strengthen us by the truth; your Word is truth. Open our eyes to see what you want us to see; our ears to hear what you want us to hear and open our hearts to believe what you would have us believe. Amen.
I. The “Disappearance”
The lesson we are looking at to begin with comes from Luke 24:50-51: When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. While he was blessing them, he left them and was taken up into heaven.
Timeline wise this is the 40th day after Easter. We find that out from Acts 1 – which is an expanded version of this same exact account.
Note that this final appearance starts with Jesus leading his disciples. That’s appropriate. He had led his disciples for 3 years. He had led him the last 40 days. He would lead them up until his last day on earth. In fact, that’s literally what disciple means: “follower.”
And he led them to Bethany. Bethany is a small town just to the east of Jerusalem. The city is the place where Jesus commandeered the donkey for his entrance into Jerusalem. In this instance, they are just outside of Bethany where a few hills are located.
And as they get to the top of the hill…
He disciples his disciples just like he had done so many times before.
Unlike so many times before…
His feet go up.
They lift off the ground.
And his body begins floating.
And he goes up.
And up. Until…
A cloud hid him from their sight.
Do any of you know who Criss Angel is? He’s like a tattooed, goth version of David Copperfield. He is famous for street magic.
One of the tricks that he did was he began to levitate in the air. Mind you – this is on the sidewalk, in the street, apart from a magician’s stage.
I thought that was amazing.
There’s a YouTube video of him explaining the trick. Essentially, he is wearing a special pair of pants that (1) break away in the front (2) have a mannequin’s foot attached to the back of it. This enables him to plant his real foot on the ground, balance, and go into a squat that makes it look like he is beginning to float parallel to the ground. The rest is misdirection and camera positioning.
And voila! Magic.
Jesus’ ascension is not a magic trick.
He isn’t floating on a false leg.
There isn’t camera misdirection.
He doesn’t hitch a ride on a hot air balloon, a jet pack or even a drone.
He goes all the way up to the sky
Without any strings attached.
Until he is hidden by a cloud.
This is a miracle!
This is Jesus’ ascension.
Jesus didn’t disappear; he ASCENDED into heaven.
This is a really important distinction.
Because if Jesus disappeared – we’re left confused and frightened.
But Jesus didn’t just disappear.
He ascended to heaven.
That word is really important. If any of you watched Game of Thrones – and I haven’t – but I think I can reveal this without giving a spoiler. I heard that at the end someone conquers all of the other people and ascended to the throne. He wins the Game of Thrones. He ascended to his position of power.
He did it because the struggle was over!
Jesus ascended because He conquered sin.
Jesus ascended because He conquered guilt.
Jesus ascended because He conquered shame.
Jesus ascended because He conquered death.
Jesus ascended because the work of salvation was completed.
That’s so important to remember!
Because Jesus’ whole purpose on earth was to defeat all of our spiritual enemies.
If he ascended to heaven? That’s because his work is done.
Remember that – it’s really easy to think:
I’ve got more to do.
I’ve got to become the perfect mom.
Jesus weakened sin, guilt and shame – but I have to finish them.
There’s even churches out there that preach – you’ve got more to do!
You’ve gotta get to perfection.
You’ve gotta improve.
You’ve gotta do some things to complete Jesus’ work for him.
Jesus doesn’t leave tasks unfinished.
Jesus always completes.
And Jesus completed completely conquering your sin.
If he hadn’t, he wouldn’t have left!
Jesus ascended where he rules over all.
Ephesians says this: “He raised Christ from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come.” (1:20-21)
Did you hear that?
The one who loves you more than you could ever dream is in control of all things.
He’s ruler over cities, counties, and states.
He’s ruler over kings, despots, and presidents.
He’s ruler over wind, waves, and the hot temperature outside right now!
He’s is ruler over all things!
Nothing’s more powerful.
Nothing can defeat him.
There’s one more place that he would love to rule:
I went to McDonald's the other day with a coupon for a free meal that someone had given me. After I ordered Value Meal number seven, I handed them the card and the person said: “Just a second. I can’t authorize this.”
She called over her coworker who looked at the card and said: “We need a manager to authorize this.”
She called over a shift manager who looked at the card and said: “I’m sorry. I can’t authorize this.”
She called over her manager who looked at the card, entered the code and authorized it.
It’s the same thing with life.
We want peace.
We want joy.
We want courage.
And we try to find it from all the things that don’t have the authority to give it:
Things like lust.
Things like greed.
Things like money, fame, career…a desire to be perfect!
“Let the peace of Christ rule in your hearts.” (Colossians 3:15)
Because Christ is God.
Christ is the one true ruler.
Christ offers true peace.
And Christ also offers us direction.
II. Our Mission
Because if the boss leaves and you don’t know what to do, it can be stressful:
Should we finish the reports?
Should we work on new clients?
Should we try to recover old ones?
UGH! Maybe we should just drink all of the coffee.
Christ didn’t leave us unclear with what to do. Look at what he told his disciples before his ascension:
Jesus told his disciples, “This is what is written (that’s a reference to Old Testament prophecy.) The Messiah will suffer (Jesus suffered) and rise from the dead on the third day (Jesus did), and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.”(That hadn’t happened yet…)
But then look at what Jesus says next:
“You are witnesses of these things.” (Lk. 24:46-48)
Do you get it?
The final part of God’s plan is bringing the message of forgiveness to everyone.
And while all the other parts happened through Jesus…
This is the part that happens through you:
Before being UPLIFTED, Jesus commanded us to UPLIFT.
You don’t need to be confused about your task on this earth.
You see a coworker who is down? Approach them, listen to them, and share the message of Jesus.
Tucking your kids in for the night? Tuck them in, kiss their forehead, and share the message of Jesus.
Have a spouse who doesn’t believe? Go home, give them a hug, and share the message of Jesus.
Serve in ministry here at school? Do the lesson plans, cut out the art project, and share the message of Jesus.
Serve in leadership here at church? Think about funding, consider maintenance, but don’t forget our goal is to SHARE THE MESSAGE OF JESUS!
But don’t think you have to do it alone.
“I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.” More specifically in Acts: “You will receive power when the Holy Spirit comes on you….” (1:8)
Ten days later.
The disciples are in Jerusalem just like Jesus told them to be.
There’s the sound of a hurricane like wind without the wind coming from within the room they are staying.
They look around and they see tongues of fire appear on the top of each other’s heads.
They are able to speak fluently in languages that they have never even studied.
The Holy Spirit was with them.
And they immediately find courage. Because they go out that day and do some sidewalk preaching – in the middle of downtown Jerusalem – with the end result that over 3,000 people are baptized and believe.
The Holy Spirit was with them.
And the Holy Spirit is with you.
Jesus left you with the promise of the HOLY SPIRIT.
By faith, the Holy Spirit is with you and he does the impossible.
He made fire appear on the heads of disciples.
He made them speak in language they never learned.
He made the sound of a hurricane occur without any hurricane winds.
He does the incredible!
The seemingly impossible.
Working through you.
To bring others to faith!
But that’s not all.
Look at verses 49-50 of Luke 24:
When he had led them out to the vicinity of Bethany, Jesus lifted up his hands and blessed them.
Throughout Scripture, whenever Jesus’ hands are involved, there are some amazing blessings:
In Luke 13 he lays his hands on a woman who had never been able to straighten her back…and instantly she did.
In Mark 7, he lays his hands on a man who is deaf and mute and…instantly he hears and speaks.
In Mark 8, he lays his hands on a blind man’s eyes and…instantly he sees.
In Mark 6, it simply says, “He laid his hands on…sick people and healed them.” (v.5)
Talk about blessings.
And then, there’s the final blessing that pours from his hands.
He heads to a cross.
They take his hands and nails them.
And then blood flows forth.
But not just blood.
Jesus left, but left us with BLESSINGS pouring from his HANDS.
Even though you can’t see his hands.
Even though you can’t touch them.
The truth is no less true.
The blessings are no less real.
It’s one of the reasons that pastors for centuries have continued this tradition. Using the words of Scripture – God’s Word – they lift up their hands. They communicate God’s blessings on the congregation. They say: “The Lord bless you and keep you.”
This is more than just wishful thinking.
This is God’s real blessing given to you.
III. What Now?
I think that if you were a passerby and saw the aftermath of the Ascension, you might have laughed.
Because there were 20 some dudes.
Eyes lifted upwards.
Staring into the cloud.
Gazing into the sky.
Mouths dropped wide open.
And this continued…
A tap on the shoulder:
“The angel said, ‘Why do you stand there staring up into the sky? This same Jesus who left you…will come back in the same way you saw him go into heaven.’” (Acts 1:10)
In other words:
You have a job to do.
Stop looking into heaven.
And start looking around.
Don’t you see…?
There are souls who need this message.
Souls in your office.
Souls at the garage.
Souls in your neighborhood.
Souls in your kid’s room.
Souls in your kitchen.
Souls in the easy chair across from you while watching Netflix tonight.
Everywhere you look there is work that needs to be done!
What a privilege God wants to work through YOU!
Keep your eyes on the task that Jesus has given you
Be a WITNESS of the EYEWITNESS truth of your Risen Savior. Amen.
Looking for a job can be difficult.
Searching for jobs online.
Filing out applications.
Phoning, emailing, texting to check on those applications.
And the interview!
You rent a suit coat.
You part your hair ever so particularly.
You practice saying: “I’m not in it for the money, but because of the sheer joy I get from filling out spreadsheets and alphabetically filing documentation.”
As challenging as finding a job can be…
It gets exponentially more difficult if you have something on your record.
A terrible credit report.
A job history with a few firings.
Even an incriminating Facebook photo or post that you forgot to delete.
Past mistakes can make it difficult to find work in the now…
But what about God’s kingdom?
What if you have mistakes in your past?
Surely – if humans wouldn’t hire you – God, who is perfect, wouldn’t want you to work in his kingdom either…right?
Today’s EYEWITNESS account is about a guy named Peter, who had made some rather big blunders while working in God’s kingdom. We want to learn (1) what his failures were (2) how they affected his role in God’s kingdom and (3) what that means for our roles in kingdom work. Before we begin, a prayer: Lord, strengthen us by the truth; your Word is truth. Open our eyes to see what you want us to see; our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. Peter’s Story
We are continuing where we left off last week. If you remember, Jesus had appeared to his disciples on the Sea of Galilee. When he appeared, he told them to toss their nets into the lake and – immediately – the net is full of fish. Amazing – because Jesus was 100 yards away on shore and the disciples had been out all night without catching anything.
But that wasn’t it – as the disciples row the boat to shore, Jesus already has fish sandwiches cooking over the fire for them to eat. It’d be similar to someone gifting you a $100 Starbucks gift card and then, when they invite you to Starbucks – they pay for the coffee for you.
Jesus did the same. He provided abundantly.
He provides abundantly.
And I’ll bet the disciples were loving this interaction.
Because Jesus was back!
He conquered death!
He was alive!
He was just as powerful as ever!
And he was with them.
This was great news --- for most of them.
While Peter was happy to see Jesus alive, it also reminded him of the last conversation that they shared.
It had been back before Jesus died.
Back before Jesus was arrested.
They had been sitting down for a meal and Jesus had said, “I tell you the truth. You will all fall away on account on me.” (Matthew 26:31)
And Peter heard it.
And believed most of it.
“Even if all fall away on account of you, Jesus, I never will.” (Matthew 26:33)
I mean…I’m Peter!
Jesus gave me that name.
It means “Rock.”
I am Peter and…I will not fall!
Turned to Peter.
Looked him straight in the eye.
And said this:
“Truly I tell you, this very night, before the rooster crows, you will disown me – three times.” (v.34)
Peter would never forget those exact words.
Before that night was over a group of soldiers had come to arrest Jesus.
Swords, clubs, and spears – Peter was frightened like the rest of the disciples and ran away.
Then, sure, he regained his senses and made it into the courtyard where they were holding the illegal late-night trial of Jesus.
Only to deny knowing him.
But three times.
And then? The rooster crowed.
The one Jesus had predicted would crow - it crowed!
Peter hated roosters now.
Because now they were a reminder of how he had sinned.
A reminder of how he had failed…
A reminder of how he had fallen…
A reminder of his guilt.
Guilt is always tricky. It can easily burden a soul.
But Peter’s guilt was especially difficult for a trifecta of reasons that are especially hard to get over. For a few reasons:
He didn’t deny Jesus one time. He didn’t deny Jesus two times. He denied him three times in one evening. (Although during that third time it says that he called down curses upon himself, so even thought it was one “time period” perhaps it was a bunch of times within that time period).
Repeated guilt is hard.
We were given a good deal on a Prius a while back. Great car. Great gas mileage. Fun to drive.
But it’s extremely low to the ground. The bumper is about 2 inches from the street. So, when you come down our driveway which is on a decent incline…if you don’t turn the wheels at a specific angle to the right and back out at that exact angle – the front bumper scrapes.
Do you know how many times I’ve gotten that wrong? (I’m especially guilty of it every morning when I haven’t had my coffee yet) I keep messing up and I keep feeling guilty about it. In fact, the front bumper is cracked in all kinds of places. And it now serves as a 21st century, sheen black version of a rooster. Every time I look at it, I’m reminded of my failures!
Repeated guilt is hard.
Repeatedly drinking too much.
Repeatedly losing your temper.
Repeatedly looking at porn.
Repeatedly lying to your spouse.
Repeatedly being jerk at work.
Repeatedly being a bully to your family.
Repeated guilt is hard because there’s no excuse.
The devil comes along and says,
You know better!
But you did it anyway.
This is unforgivable.
Because Peter was a leader. He was a disciple; more than that – an apostle. There were only twelve of those hand selected and chosen by Jesus. And of those twelve disciples – Peter was definitely a leader among them: He had the privilege of walking on water. He saw Jesus heal a dead girl when many of them didn’t. He was chosen along with only two others to see Jesus go up on a mountain and reveal his heavenly brilliance. Peter was a leader.
And then he fell.
And when leaders fall…
They quickly become leaders in holding onto guilt.
Maybe you know.
Whether you’re a leader in your family.
Or a leader here at church.
Or a leader among your friends.
Or a teacher of kids.
Or even…you’re the only one at work who is Christian – making you a spiritual leader by default – and then you sin…?
How’s that feel?
The devil comes along and whispers:
“You’re a leader…and you did that?”
“I’m not sure you’re a leader anymore…”
“…I’m not even sure you’re a part of his kingdom.”
Because by the time Peter gets to the third denial, there’s a crowd of people gathered around him:
A crowd of people watch him as he shakes his head vigorously.
A crowd of people listening as cusses out Jesus.
A crowd of people taking mental note of his sin.
I wonder how many of those people Peter saw again.
I wonder how that went?
Public guilt is hard.
There’s this thing I receive every Monday called a Call Report. “Call” is a reference to the special “calling” that a ministry worker has to their particularly congregation. The “call report” details any changes in those ministry positions. It’ll say: “Pastor So-and-So retired.” “Pastor what’s-his-face is switching congregations.” And even “Pastor who’s-his-name has decided to remain at his current congregation.”
But every once in a while, it says this:
“Pastor removed for cause.”
To me, it’s a terrifying expression. It means “removed for doing some gross outward sin.” It’s a phrase that no pastor ever wants said about them. It’s terrifying among our pastor circles, because it is a phrase that screams: “Failure.”
And everyone now knows you as…
Not as a brother.
Not as a pastor.
Not even as your first name…
But as “Pastor, Removed for Cause.”
But as a non-pastor you can feel the same thing.
You might have a sin that your family knows about.
That your coworkers know about.
That your friends saw you do.
And now every moment you spend around them is spent like Peter:
Did they see me sin?
Do they know about my guilt?
Do they think of me as SINNER?
Like you’ve got a big old black marker on your forehead everywhere you go that says: “INSERT SIN HERE.”
Public sin is hard.
Any one of these three types of guilt are challenging on their own! If you’re dealing with any of these, they can overload you. Burden you. Suffocate you.
Peter had to deal with all three all at once. That’s an extreme amount of guilt.
And it needs an extreme amount of restoration.
II. Peter’s Restoration
Peter finished up his breakfast.
Another meal done.
Another visitation from Jesus without having to talk about the sinful things that I did.
If I just keep a low profile, stay quiet, and avoid eye contact, I should be able to avoid him altogether.
Peter turned around to find Jesus standing right in front of him.
Face to face.
Eye to eye.
Heart to heart.
“Simon son of John, do you love me more than these?”
“Yes, Lord,” he said, “you know that I love you.”
Jesus said, “Feed my lambs.”
Again Jesus said, “Simon son of John, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Take care of my sheep.”
The third time he said to him, “Simon son of John, do you love me?”
At this point, the conversation seemed a bit too familiar.
Three times? Really?
It reminded him of those three times that he denied Jesus.
Peter said, “Lord, you know all things; you know that I love you.”
Jesus said, “Feed my sheep. (Jn. 21:15-17)
He doesn’t ream Peter out.
He doesn’t kick Peter out.
He doesn’t even respond to Peter’s claims of loving him with: “Umm…No, you didn’t. Remember?”
Jesus doesn’t bring guilt.
He brings restoration.
Restoration to God’s kingdom comes out of Jesus' work.
It didn’t come out of Peter earning it. Peter hadn’t done anything to make up for what he did.
But Jesus did do something.
Jesus did everything.
He lived perfectly when Peter could not.
He died innocently in his place.
He rose triumphantly for the forgiveness of Peter’s sin.
The same is true with you.
If you’ve sinned against God.
If you have repeated guilt.
If you have public guilt.
If you have leader guilt.
Jesus doesn’t make you do something to make up for it.
Jesus did everything for you.
He lived perfectly when you could not.
He died innocently in your place.
He rose triumphantly for the forgiveness of your sin.
Remember earlier – when we talked about having a criminal record and how hard it is to find work with that record. One thing that you can do is you can get your record exponged.
It takes a lot of money.
A lot of time with lawyers. '
A lot of paperwork and a lot of pleading with a judge...
But it is sometimes possible to get it expunged, erased and cleared.
Understand this – Jesus has expunged your record.
He did all the work.
He paid for it completely.
Your guilt is expunged, erased, cleared.
In short – listen to Jesus’ message to you right now:
You are restored to my kingdom.
You are guilt free.
You are forgiven…and…You have work to do.
Restoration to God’s kingdom means Restoration to Kingdom Work.
That’s a bit unexpected. Because the devil would love to have you think:
“OK, fine. You are a part of his kingdom, but…Stay in the back. Go into the corner. Hide. Because you are not worthy of being on the front lines.”
But that’s not what Jesus says.
In Peter’s restoration, He goes straight to telling him to work for his kingdom.
He gives him a job.
He restores him not only to his kingdom, but to work in his kingdom.
And God has done the same for you.
He restored you to his kingdom.
He has restored you to kingdom work.
III. Kingdom Work
And what does that kingdom work look like? You get an idea in Jesus’ instruction to Peter.
Feed His Sheep.
Jesus says that is what true love for him is:
Feed my lambs. (v.15)
Take care of my sheep. (v.16)
Feed my Sheep. (v.17)
Does he own a farm I’ve never heard of?
Did he develop some petting zoo?
Does Jesus have a little lamb whose fleece was white as snow?
When Jesus talks about his lambs and his sheep, he’s talking about his people.
When Jesus talks about feeding those lambs and sheep, he’s talking about sharing the message of reconciliation with others.
You know the same message that gives you hope and comfort…
Give it to others!
Love for Jesus means sharing his message.
Telling your neighbor about Jesus.
Spreading the Gospel to your coworkers.
Sharing forgiveness with a church friend.
Teaching the little children about their Savior.
Inviting the community of North Raleigh to hear of God’s love.
He’s talking about our very mission:
To plant the Message of Jesus in the heart of north Raleigh.
When you are sharing the message of forgiveness, you are caring for sheep.
You’re leading someone to streams of living water.
You’re giving them some of God’s forgiveness.
You’re feeding them a steady diet of “Jesus died for you. Believe in him. You are forgiven.”
Here’s the challenge. The devil will love to convince that we aren’t worthy of sharing the message.
He’ll say that you aren’t qualified for that kind of work.
He’ll say that you are a failure.
He’ll say that you should leave that to others who aren’t as much of a failure.
But here’s the thing about feeding sheep.
It doesn’t matter if the farmer puts the food in the bucket.
It doesn’t matter if the farm hand puts the food into the bucket.
It doesn’t matter some disenfranchised, former farm hand puts the food into the bucket.
The sheep eat the food.
The food nourishes the sheep.
The sheep get the health benefits of the food -- no matter the moral background of the one who put the food into the buckets.
It’s the same with kingdom work.
The power is in the Word.
And those who are a part of kingdom are qualified to work with it.
And you…are an important part of his kingdom work.
Feed his lambs.
Take care of his sheep.
Feed them with the Gospel of Jesus.
We’re continuing our sermon series about EYEWITNESS Easter accounts where we read reports from people who saw Jesus come back to life with their own eyes.
We heard from a group of three women at the tomb.
We heard from Mary Magdalene a bit later.
We heard from 2 disciples on a road trip to Emmaus.
We heard from about 20 disciples in a locked room.
In total on Easter Sunday, there’s around 25 eyewitness accounts of Jesus’ resurrection.
In 4 different locations.
At 4 different times.
That’s a lot of proof.
And yet…maybe you’re not convinced…
Have you ever played the game of OLD MAID before?
What happens is you are dealt a hand of cards. Once it’s your turn you draw cards from any other player on the table. The goal is to get pairs until you run out of cards in your hand. And you never, ever want to get the Old Maid.
Which I’m not sure why anyone doesn’t want the Old Maid.
Generally speaking – I’d love an Old Maid.
It’d be great to have someone help around the house…but I digress.
What happened when I was growing up is my dad used to take his hand.
He’d spread it out in a fan.
He’d take one card and put it up…enticing-like.
And he’d say, “You should take this one. Trust me. It’ll be good.”
And I’d believe him.
Eventually. I didn’t take that card.
I was burned too many times.
I was skeptical.
Maybe you’ve gotten the Old Maid too many times.
Maybe you’ve been burned too often.
Maybe you’ve believed too many sinful people who have let you down too many times.
Maybe you’re skeptical about Jesus.
Today we’ll look an eyewitness account from a guy that was filled with skepticism. Our goal is to listen to how Jesus transforms his skepticism to faith – and see how we might transform ours into faith. Before we begin, a prayer: Lord, strengthen us by the truth; your Word is truth. Open our eyes to see what you want us to see; our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. The Eyewitness Account
Thomas’ eyewitness account comes from John 20. It starts in verses 24 with a caveat, “Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came.“ It doesn’t say what Thomas was doing when Jesus appeared to all of the other disciples. Picture what you’d like. Maybe he was out for a walk. Maybe he was visiting a relative.
I like to think he was out getting coffee.
Probably a Venti black coffee.
And as he was sipping the coffee – because the coffee is taking his mind off the terrible events that have happened recently - he sighs.
This is really awful.
We spent years following that guy.
He’s no Messiah.
And we’ve got no hope.
As Thomas gets close to the door of the house, he takes a deep breath.
They are my friends. I should try and cheer them up. Get them ready to move on.
But from within the house –
Thomas doesn’t hear sadness.
He doesn’t hear crying.
Thomas has to really knock on the door to get them to hear him over their talking.
Finally, the door bursts open:
Alive! Thomas! He’s alive.
We saw him. We saw him. We saw him.
Thomas – we touched him. We put our fingers in his hands. We put our hands into his side.
Jesus’ resurrection is real!
And this goes on for a while.
Thomas’ friends trying to share their exuberance with their friend.
Ya’ll are crazy.
I don’t know happened. If you had too much to drink or you’re hallucinating.
But.. I do know what didn’t happen.
Jesus didn’t visit you.
He isn’t alive.
When will you guys get it through your thick skulls!
But one of them approaches:
We aren’t crazy.
We aren’t drunk.
Look around. There’s like 20 of us in the room.
20 of your closest, most sincere, loving friends in this room.
All of whom are telling you the truth – Jesus is alive!
We saw it with our eyes.
We touched him with our hands.
We’re telling you with our words.
Doesn’t that count for something?
But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.” (v.26)
One week later.
Same time of day.
Only this time…
Thomas is with them.
Jesus came and stood among them and said, “Peace be with you!” (v.26)
Then, Jesus made a bee-line for Thomas.
Hey friend. “Do you see me?” I’m right here.
Put your finger here. That’s where the nails were.
Put your hand into my side. Isn’t that what you wanted?
While you’re at it. Close your eyes and listen…Can you hear my lungs breathing?
Put your ear against my chest. That’s my heart.
If you won’t listen to your friends.
Listen to me:
Stop doubting and believe. (v.27)
To which Thomas.
Doubting, skeptical Thomas.
Can only say:
“My Lord and my God!” (v.28)
In other words:
II. Resurrection Truth
There it is. Thomas’ eyewitness account.
An account that has made Thomas forever known as Doubting Thomas.
Which – not super flattering.
I think, anxious Thomas, kinda-believing Thomas. or even average, everyday common Thomas would have been preferable.
But Doubting Thomas it is…and that’s important. Because his skepticism leads us to three incredible resurrection truths:
(1) Jesus Rose from the Dead
Fourth time it’s been key truth #1. It’ll keep coming.
But for real this time – because if last week’s account of 20 some odd people seeing, feeling, touching the risen Jesus … if that wasn’t enough.
Then, Thomas’ account is for you.
If you don’t believe this happened, Thomas’ words are for you.
He says, “I get it. I was skeptical too. Some guy dying and rising for the forgiveness of sins? It sounds crazy. It doesn’t happen. But it did. I saw him with my own eyes. I touched him with my own hands. I did a thorough investigation – And it led me to this truth: Jesus is alive!”
And here’s the really cool part.
If Jesus is really alive.
Then so is his forgiveness.
Even for the doubter.
Because…notice what Jesus does when he enters the room.
The first thing he says is: “Peace to you.”
That “you” is plural.
It is all encompassing.
It includes Thomas.
Jesus didn’t say, “Peace be to most of you…but not you Thomas. You can sit over there and be anxious for a bit.”
Jesus brought real forgiveness.
Even to the doubter.
Because maybe you’ve been doubting God.
Maybe you doubt this resurrection.
Maybe you’ve been doubting this Jesus thing.
Maybe you’ve never believed before.
Maybe you doubt God is with you, that God cares for you, that God loves you.
And listen to Jesus’ voice:
“Peace be to you.”
(2) Faith is a Gift
Thomas had said, “Unless I see Jesus with my own eyes and touch him with my own hands, I will not believe.”
Stop and listen to what just happened.
Sinful, imperfect Thomas just gave Holy, Righteous God…an ultimatum.
God doesn’t owe Thomas anything.
And yet – God gives Thomas exactly what he asks for.
He GIFTS Thomas exactly what he asked for.
He gives him the opportunity to be an eyewitness.
He gives Thomas faith.
And in fact, go a bit farther:
Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” (vs. 29)
People who haven’t seen Jesus.
Who is Jesus talking about?
You see Jesus?
Dear believer, he’s talking about you.
But don’t get a big head. Listen again to Jesus’ words:
Blessed means given a gift.
And if you believe in Jesus…
If you believe that some dude died 2000 years ago, came back to life, and in him you are forgiven of all your sins?
That…is a gift.
A miraculous gift.
Don’t forget that.
I was talking with a woman the other day who was pretty excited to tell me that she got saved.
I said, “Oh. That sounds nice. What do you mean?”
And she said, “Well…I was already living a pretty perfect life. So, I though I might as well do it and decide to bring Jesus into my life. And Pastor, you should have seen it. I really did it.”
Did you catch that?
I did it. I did it. I did it.
I thought she said that she “got saved.”
But what she meant was, “I saved myself.”
Here’s the thing:
Faith isn’t something you do.
Faith isn’t something that you make happen.
Faith isn’t something that you get down on the ground, clench really hard and will into happening.
Faith is a gift of God.
If the devil has made you think that it’s something you do – be careful. It’s a line of thinking that leads to two scenarios:
(1) Pharisaical. AKA – Trust that I’m really awesome at believing.
(2) Despair. Because I’ll never be able to bring myself to believe this.
In both of those instances, faith isn’t in Jesus.
Faith is in oneself.
And that’s NOT saving faith.
Friends, faith is a gift.
Take a moment.
Give thanks to God for your Savior Jesus, yes.
But also gives thanks to God for your gift of faith.
(3) The Gift of Faith Comes through the Gospel
Because maybe you’re thinking – “God! I want this gift of faith. How are you going to send it?”
Maybe you can send me it via USPS?
But look at what John writes right after this eyewitness account. He says this: Jesus did many other miracles in the presence of his disciples – some that we didn’t even get to hear about – but these words are written – why? – that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. (v.30-31)
Faith is a gift that comes through God’s Word.
Faith is a gift that comes through the words about Jesus.
Faith is a gift that comes from hearing about your Savior.
Scripture says this, “Faith comes from hearing the message and the message is heard through the Word of Christ.” (Ephesians 2:8,9)
There’s not any fireworks.
There isn’t any magic incantations.
There isn’t any incredible 60 day fast that you need to do in order to cleanse your body and pray yourself into the kingdom of faith.
You simply need to hear the Gospel.
Because the Gospel brings the gift of faith.
How does it do that?
Because it’s not just some person’s words.
It’s the Word of God Himself.
The all-powerful, all loving, doing everything it can to reveal to you Jesus’ saving work to get you to heaven: God’s Word.
That leads me to two very simple WHAT NOWs:
(1) Immerse Yourself in God’s Word
Because if you have doubts, if you are unsure, if you are a skeptic…
The cure is not an ultimatum to God.
The cure is God’s Word.
His gentle, powerful, faith creating Word.
I love you.
I died for you.
I rose for you.
If you want a stronger faith – study God’s Word.
In church. In a group. With others. On your own. In your family.
If you think your faith will grow without God’s Word – that’s like thinking your home garden will grow without any water.
It won’t happen.
Some of ya’ll need to hear God’s Word on this. Immerse yourself in the only thing that gifts faith in order to grow your faith: God’s Word.
(2) Share God’s Word
Because you probably know someone who is a skeptic.
You probably know someone who is unsure.
You probably know someone who is doubting.
You might even think – I don’t know what needs to be done.
You know the solution.
It’s God’s Word.
Bring them God’s Word.
Tell them about Jesus.
Tell them about the Savior.
Because it is through that message of God’s Word and only through that message of God’s Word that God gifts faith. Why it’s so important to share it with others.
Go and tell!
We are in the middle of our Eyewitness sermon series and so far, we have heard Eyewitness reports from Mary Magdalene and from the Emmaus Disciples (Named? Cleopas and the other guy). In addition, we heard there’s a group of at least three other women (Mary the mother of James, Joanna and others—Lk. 24:10) who saw Jesus alive as well. That means by evening on Easter Sunday there are 5 people who have witnessed Jesus’ resurrection from the dead.
The unlikely story is building credibility.
DNA testing was introduced into our court system in the early 90s. Did you know that hundreds of people who were previously convicted by eyewitness reports have been found not-guilty thanks to the DNA Testing? In 70% of those cases, the reason for conviction was the eyewitness testimony of one or two people.
John Wixted, a psychologist for the University of California, San Diego – wanted to see how useful eyewitness testimony was. He conducted an experiment with police that focused on 348 robberies in 2013 that involved an eyewitness and a single suspect. He showed the eyewitness a group of 5 photos in which one was the convicted robber. The eyewitnesses got the correct suspect 1/3 of the time.
But…in addition to quizzing eyewitnesses on the correct suspect, he also asked them about their certainty – whether they were unsure, certain, or very certain.
Of the people who were very certain? They correctly identified the suspect 75% of the time.
And when there was even one other supporting eyewitness, the rate of correct identification shot up to 90%.
By evening on the very first Easter, Jesus was identified as risen by at least 5 eyewitnesses.
And their confidence? It was through the roof! They didn’t see Jesus running away or from a distance, but up close and personal.
But…they aren’t even the beginning of the eyewitness accounts.
Today we’ll look an eyewitness account that probably quadruples the eyewitnesses to Jesus’ resurrection. The goal? Gain your confidence that Jesus is alive. Before we begin, a prayer: Lord, strengthen us by the truth; your Word is truth. Open our eyes to see what you want us to see; our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. The Eyewitness Account
The eyewitness account is recorded in both the Gospel of John and the Gospel of Luke. We’re going be in both, starting with John. It says, “On the evening of that first day of the week...the disciples were together, with the doors locked for fear of the Jewish leaders…” (Jn. 20:19)
The section starts by describing a group of disciples together. The Gospel of Luke helps us better define who the group was gathered together.
A few notes:
It doesn’t involve Judas – he betrayed Judas and took his life because of the guilt.
It doesn’t involve Thomas – take note – we’ll talk more about that next week.
It does involve the Emmaus disciples – Cleopas and what’s-his-name show up to tell them all about their eyewitness experience.
It involves the women – Mary Magdalene, other Mary and Joanna, the other woman – who had seen Jesus rise from the dead.
And…maybe even a few others.
In short, the group is somewhere around 15-20 people.
And the doors were locked. It’s almost a horror film like setting. The disciples have the doors locked, latched, barred, with a couple pieces of furniture stacked against the door – all because they are afraid of the Jewish leaders.
The Jewish leaders just killed Jesus.
They crucified him.
They acted like a mob, wrongfully arrested him, falsely accused him, illegally convicted him, and forced Pilate’s hand to have him crucified.
What if the leaders did the same to them?
What if they had 12 more crosses just waiting to be filled with 12 more disciples?
What if any encounter with a Jewish leader would end the same way that Jesus’ encounter did…death?
And so, they hid.
And…all day long people had been entering the room with really weird accounts.
“We went to the grave and we thought he’d be dead, but the stone was moved!”
“An angel. A brilliantly bright angel. He saw us and spoke to us and said Jesus was alive.”
“It’s true. We listened to Mary. We ran to look. There wasn’t a body in the tomb.”
“I came back later and saw Jesus himself! I know it…because I heard his voice. A voice that healed me from demons.”
“We walked on the road with him. We talked with him. Would we have come all the way back here from Emmaus – a 7-mile sprint? – if we hadn’t really seen something?”
And to be fair – the reports brought excitement.
They brought mystery.
They brought questions.
But mostly…they brought fear.
Lots and lots of fear.
Because this fear of the Jews – had obviously caused their friends – delusions….
…their mind was playing tricks on them!
…a slow descent into madness.
How long until it hit them?
In the midst of the fear, confusion and hushed conversations…
Another guest appeared into the room.
Everyone was so distracted that they did not hear him enter.
Granted --- he didn’t knock.
He just appeared.
While they were…talking about this, Jesus himself stood among them and said to them, “Peace be with you.” (Luke 24:36-37)
And the disciples…have anything but peace!
It’s the ghost!
He’s seeking vengeance.
He’s back to haunt us.
Jesus lifted up his hands.
The disciples braced themselves for the inevitable plasma-ball to come out and consume them.
Jesus said this, “Why are you troubled, and why do doubts rise in your minds? Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.” (v.38)
One by one…the disciples looked at each other.
“Touch him? Touch the ghost?”
“You do it.”
“No, you do it.”
“I’m not touching the ghost!”
Finally, Peter pushes his brother Andrew forward.
He lifts up his hand.
He places it on Jesus’ hand…and…
“Whoa…Guys. It’s real.”
The other disciples quickly come over.
They feel the bumps on his skin.
They feel the hairs on his arms.
They touched the holes near his hands.
He has flesh and bone – just like any other living human has.
Jesus asks, “Do you have anything here to eat?” (v.42)
One of them hands over the fish sandwich.
They pass it to Jesus.
It’ll probably fall to the floor – he’s a spirit.
Jesus ate it in their presence. (v.43)
It went into his mouth.
Chewed by his teeth.
Tasted by his tongue.
Into his throat
Into his belly.
Just like it does with any living human being.
Then, Jesus gave them something else.
He said to them, “This is what I said would happen. Everything must be fulfilled that is written about me in the Old Testament.” (v.44)
I had to die.
And I had to rise.
Just as it was written:
“God, you will not abandon my soul to the grave, nor let your Holy One see decay.” (Psalm 16:10)
“After he has suffered, the Messiah will see the light of life…” (Isaiah 53:11)
“Just as Jonah was three days and night in the belly of a fish, so the Son of man will be three days and three nights in the belly of the earth.” (Mt. 12:40)
Friends I am alive.
Jesus’ words echoed…
And the disciples came to a realization.
This wasn’t a hallucination.
This wasn’t a vision.
This wasn’t even a ghost.
This was something much worse.
This was real.
And it couldn’t be more terrifying!
Because the last time most of them saw Jesus?
It was in a garden, late at night, running away as he got arrested.
They had abandoned him.
They had denied him.
They had watched…without doing anything…as he died a slow, painful death on the cross.
They sinned against him…
Now he was back.
Proof that He was who He said He was.
Proof that He was God Almighty who controlled hurricanes, volcanoes and flash floods.
Proof that He was real --- and He was back – and He was back for one reason only:
One by one by the disciples looked towards the grounds.
They knew they were sinners and they were awaiting their sin-hating God to utterly destroy them.
Instead he repeated:
“Peace be with you.”
I am God.
I am alive.
I have the power of life and death.
But I am not angry. (Isaiah 27:4)
I am not here to get you.
I am not here for revenge.
I am here because we won.
Because your sins are forgiven.
Because we are at peace.
II. Resurrection Truth
There it is. The biggest, most populated eyewitness account that we’ve encountered to date.
It’s filled with reasons for confidence.
It’s filled with truth.
What is that truth? Three things:
(1) Jesus Rose from the Dead
Yep. Third time that it’s come up as a truth to learn from the eyewitness account.
Think about it. Jesus goes out of his way to prove that His physical, tangible body is in working order again.
His digestive system works.
His joints work.
His skin works.
He even invites the disciples – all 20-some of them – to do a full, thorough investigation.
Don’t you think they did everything possible to determine if it really was real or not?
Some tapped him.
Someone pinched him.
I gotta imagine someone might have even tried to pluck his arm hair out.
And Jesus allows it! Because it’s real.
And, it’s not just any old tangible working body, but his own working body.
He’s had the nail marks in his hands to prove it.
He’s had holes in his feet to prove it.
He had a big, old slit in his side to prove it.
If this was all one big ruse, then Jesus would have had to convince someone, “Hey, do you mind posing as me after I die on the cross? Really? Cool. Now…I know it sounds crazy, but would you be willing to shove nails into your hands, a stake through your feet and a spear into your side? We’re gonna need those wounds to heal up in order to convince people that it’s really me.”
It didn’t happen.
What did happen?
Jesus really, absolutely, complete rose from the dead.
And that’s important.
Because that means…
(2) We Have Peace
It’s a phrase that Jesus repeats a few times.
“Peace be with you.”
“Peace be with you.”
Because as hard as it might be to believe that Jesus rose from the dead, it might be harder to believe that we have peace with God.
Because we have guilt.
We have sinned.
We have shame.
Truth is – you might be believing that God is so angry with you.
Because of past sins.
Because of BIG past sins.
Because of repeated sins.
Because of unbelief.
Because of not following Jesus.
Because you haven’t been whom God called you to be!
And so…you don’t believe.
And the biggest reason you don’t believe in the resurrection is not be a lack of evidence.
But your biggest reason for not believing in the resurrection is the ramifications.
I am a sinner and lo, God hates me!
But…if Jesus rose.
Then, sin has been defeated.
And…if Jesus rose,
Your sin has been paid for.
And…if your sin has been paid for. Completely. 100% perfectly.
Then, God’s wrath has subsided.
And if God’s wrath has subsided.
Then, you have no reason to be afraid.
Hear Jesus’ words to you:
“Peace be with you.”
Understand. It isn’t because your sin isn’t a big deal – it’s a huge deal.
It isn’t because God doesn’t hate sin and evil – He absolutely does.
It isn’t because you’ve done enough to make up for it – you can’t, and you won’t.
It’s because of Jesus.
Unbelievable as it is – it’s true.
About as unbelievable as a resurrection – also true.
The visible nature of the resurrection provides tangible proof of the invisible truth of reconciliation with God. (Romans 4:25)
The resurrection is the visible proof of the invisible truth:
You have peace with God.
Which leads to our final truth:
(3) You have been Sent
To end his encounter with the disciples, Jesus says, “Peace be with you! As the Father has sent me, I am sending you.”
Do you get it?
God sent Jesus to bring us back to peace with Him.
And He sent risen Jesus to His disciples to confirm that peace with Him.
And He is sending us to share that peace with others.
He is sending YOU to share that peace with others.
Because there are people out there who are far apart from God.
Who are entangled in sin.
Who are covered in guilt.
Who are like those disciples huddled in that room afraid to face the world because they have no peace.
You give them that peace.
You tell them about Jesus.
And there aren’t any qualifications!
He doesn’t say, “If you have Seminary Certification then you have been sent.” Nope.
Qualifications for sharing Jesus include:
(1) Believing in Jesus.
(2) Hearing his call to “Go” and “Be sent.”
Which you just heard…
SO…this means you!
If you’ve known about Jesus since you were a child? Sent. Go, tell about Jesus.
If you’ve known about Jesus since this last Easter. Sent. Go, tell about Jesus.
If you are a 40 plus year member of this church? Sent. Go, tell about Jesus.
If you aren’t even a member yet? Sent. Go, tell about Jesus.
If you are going home to a retirement community? Sent. Go, tell about Jesus.
If you are going home to hang out in your playroom? Sent. Go, tell about Jesus.
If you have a master’s degree? Sent. Go, tell about Jesus.
If you have a bachelor’s degree? Sent. Go, tell about Jesus.
If you have a high school degree? Sent. Go, tell about Jesus.
If you don’t have any degree? Sent. Go, tell about Jesus.
If you live near people who look and act like you? Sent. Go tell about Jesus.
If you live near people who don’t look and don’t act like you? Sent. Go tell about Jesus.
If you are a Republican? Sent. Go tell about Jesus.
If you are a Democrat? Sent. Go tell about Jesus.
If you are a political agnostic? Sent. Go, tell about Jesus.
If you live in Raleigh? Sent. Go, tell about Jesus.
If you live in Durham? Sent. Go, tell about Jesus.
If you live in Wake Forest? Sent. Go, tell about Jesus.
IF you live in Chapel Hill? Sent. Go, tell about Jesus.
If you live in Cary, Zebulon, Fuquay Varina, Rolesville, Louisburg…or any other villle or burg that I’m forgetting to mention here:
Sent. Go, tell about Jesus.
If you are a someone or an anyone who knows about Jesus…
(And friends – Jesus is talking to you)
You have been sent. Go and tell about Jesus.
And the Holy Spirit will be with you. Amen.
Last week we started our Eyewitness sermon series. Our goal is to look at Eyewitness accounts of Jesus’ resurrection. Last week we heard the eyewitness account of Mary Magdalene. She reported that she saw an empty tomb, two angels, and Jesus Christ himself.
But today is a second part of the series. That implies – there’s more than one eyewitness account.
I remember growing up my family was visiting my grandmother in Omaha, NE. On the way, we stopped for lunch at a McDonald's. Now – this was during one of those Monopoly promotions – where you collect peel-able Monopoly pieces from fry containers and soda cups. Once we ordered our food, mom let us peel off the game pieces to see if we could collect a FREE fry or two-for-one ice cream cone.
But…we found something better.
If you know your Monopoly, then you know that Park Place is the last set on the board. In McDonald’s Monopoly, if you collect the Park Place piece and the Boardwalk piece, you win $1,000,0000.
And I told my mom, “We won! We won a million dollars. Because…I am sure that I have Boardwalk back at home.”
At first, she didn’t believe her 6-year-old son.
But we were on vacation for a whole week. So…I kept repeating the same truth.
I insisted to everyone that we were about to be millionaires.
I started introducing myself to my relatives as, “Future millionaire-cousin Phil.”
I began explaining to my mom that, “I deserved most of the money because I peeled off the game pieces, but don’t worry…she’d get some, since she paid for it and all.”
Finally, after a week of vacation, we got in the car. We drove home.
And…honestly…mom started to get excited.
She dreamt up a golden-plated vacuum cleaner.
She dreamed of never cooking again.
She closed her eyes and pictured a kid-free trip to sunny Hawaii.
So… after the 8-hour drive, we hopped out of the car, I ran up to my room, opened my dresser drawer and found…
The entire family followed me …
Another “Park Place.”
If there is only one witness, it is hard to believe them.
If there is only one witness, maybe you shouldn’t believe them.
If there is only one witness to Jesus’ resurrection, that witness could be passionate…but confused.
That’s why more than one eyewitness is important.
Today we’ll look at a second eyewitness account. Before we begin, a prayer: Lord, strengthen us by the truth; your Word is truth. Open our eyes to see what you want us to see; our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. The Eyewitness Account
The eyewitness account comes from Luke 24:13. “Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. They were talking with each other about everything that had happened.”
It’s an account from two people. A disciple named Cleopas (Memorize that. It’s a great Bible trivia answer) and the other guy is…completely unknown. In fact, they are so non-famous that they are better known as the “Emmaus disciples.” Why? Because they were on their way to Emmaus.
Think about that: They are better known by the small town they were travelling to than their actual names.
That’d be like waving to someone that you meet in the hallway today and saying, “Hi guy going to the bathroom. Hope your day is good.”
The account takes place a bit later in the day on the first Easter. A brief timeline –
Jesus rises from the dead.
The women appear at the tomb.
Mary Magdalene runs away in distress to the disciples.
The other women enter the tomb and see angels.
The two disciples run back to the tomb to see it’s empty.
Concurrently, the other women are on their way back to tell about the angels when they see Jesus. (So, there’s another eyewitness account)
Then, Mary reaches the tomb and see Jesus as well.
I’m thinking that places the time of day here as early afternoon. Because as they are walking to the town of Emmaus – they are discussing the eyewitness account of Mary, the women and the disciples.
And to be fair – they’ve got some time to discuss. Emmaus is about 7 miles away from Jerusalem. This is long before cars. It’s long before bikes. It’s long before those little ‘uber’ scooter things that are popular downtown. They have to walk. At a decent pace, the trip takes about 3 hours.
But as they get started.
As they get to walking.
As they get to talking.
Look who joins them:
Jesus himself came up and walked along with them; but they were kept from recognizing him. (v.15-16)
Look at that end part.
They were “kept” from recognizing him.
It’s a bit different from Mary Magdalene who misses Jesus because she’s clouded by grief and tears. The implication is that God did some kind of cloaking miracle to keep Jesus’ identity a secret.
Remember that. We’ll come back to it.
“Random stranger” Jesus asks them: “Friends, what are you discussing together as you go along?”
Cleopas replies, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”
It’s the Greek equivalent of: “Have you been living under a rock?” Or “Has your Twitter account stopped working?”
To which Jesus’ simply replies: “What things?”
“About Jesus of Nazareth.” (v19)
Now before we get into it, understand what just happened.
Jesus just asked these two guys to tell him what they’ve been talking about.
They just happen to be talking about Jesus.
They are about to tell Jesus all about Jesus.
That’d be like Einstein asking you to explain the theory of relativity.
Or Gordon Ramsey asking you how to make the perfect risotto.
Let’s see how they do:
He was a prophet. That’s not wrong. A prophet is someone who speaks God’s Word. Jesus spoke God’s Word. Usually Old Testament prophets spoke God’s Word about the future. Jesus also spoke God’s Word about the future. He told the blind man, “You will see.” He told the deaf person, “You will hear.” He told the lame person, “You will walk.” He told his disciples, “We’ll go to Jerusalem and I’ll be arrested, convicted and crucified.”
Jesus was a prophet.
He was powerful. True. He told storms to stop and they did. He told waves to be calm and they were. He told 5 loaves of bread to multiply into enough bread to feed 5,000 people and they did. He told demons to abandon their human hosts – and they did. He told the dead to rise and they did.
Jesus was powerful.
He suffered. He was handed over to the chief priests. Truth.
He was sentenced to death. Truth.
They crucified him. Truth.
The disciples are on a roll – bring it home for us!
“We had hoped that he was the one who was going to redeem Israel.” (v.31)
Did you hear that?
As in, “no longer hoping.”
As in, “Our hope was wrong.”
As in, “Jesus is not the redeemer.”
“And what is more, it is the third day since all this took place. In addition, some of our women shocked us. They went to the tomb early this morning but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”
Really… it’s foolish.
Hopeful foolishness, but foolishness all the same.
Foolish that the women think he’s alive.
Foolish that others are starting to believe them.
Foolish that anyone we ever thought Jesus was the Redeemer.
They turned to Jesus. “What do you think?”
And Jesus responds: “How foolish…”
“How foolish…You are…
“And how slow of heart to believe all that the prophets have spoken. Did not the Messiah have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. (v.26-27)
Like the Scripture where God tells the devil that one day the Redeemer will crush his head. Which is exactly what Jesus did on the cross.
Like that Scripture that says the Messiah would come from Abraham’s genealogical line.
Then Isaac’s. Then Jacob’s and Judah’s and many more.
Jesus was a part of that family line.
Like the Scripture that a virgin would give birth.
That the Redeemer would be born in Bethlehem.
That a star would appear to mark his birth
The virgin did; Jesus was; and a star appeared.
Like the Scripture that the Redeemer would make the blind see, the deaf hear, and the lame walk.
Jesus made the blind see, the deaf hear, and the lame walk.
Like the Scripture that the Redeemer would be betrayed.
Would be arrested.
Would be convicted.
Would be killed on a cross.
Jesus was betrayed.
And killed on a cross.
Like the Scripture that said, “After he has suffered, he will see the light of life…” (Isaiah 53:11)
As the witnesses had already told these men…
He saw the light of life.
At the end of about a 3-hour journey, the trio make it to Emmaus. They get to the path leading off the main road and into their house. The journey is over, but the disciples don’t want to stop listening to Jesus.
“Stay with us. It is evening. The day is almost over.” (Lk. 24:30)
So, Jesus did.
He entered the house.
They sat him at a table.
They got some bread out of the cupboard.
They sat down to eat.
Since he knew so much about Scripture, the Emmaus disciples thought it good to let him lead the prayer.
He took the bread.
And gave it to them.
And suddenly --- “Wait.”
“That sounded familiar.”
“He took bread, broke it and said prayers just like…
II. Resurrection Truth
This is the eyewitness account of the Emmaus disciples.
When you combine that with Mary’s eyewitness and the eyewitness of the other women…
We’re led to some important resurrection truths:
(1) Jesus Rose from the Dead
If you are wondering, YES…that is the exact same first truth as we learned last time.
But it bears repeating with the second set of eyewitnesses.
Think about it.
Mary and these disciples aren’t talking about the same time.
It isn’t as if they are both talking about something where they both identify a person incorrectly and they egg each other on to belief in the process.
They both have eyewitness sightings in different places at different times.
It’s like in your neighborhood. If one of your neighbors said, “I saw a deer in our backyard.”
You might not believe them. Maybe they thought it was a deer, but the way that the light was on the shadows – maybe it was just a really, really, big squirrel.
But if another neighbor tells you that they saw a deer drinking out of their pool on Thursday…
And a third neighbor tells you that they saw a deer in their backyard on Friday…
And a fourth neighbor says that they high fived a deer on a John Deere sometime on Saturday…
There’s a deer in your neighborhood.
Jesus wasn’t just seen by Mary in the garden.
And the other women on the road from the garden.
But also, these two disciples on the road to Emmaus.
3 different sightings.
And by the way --- these guys are relatively obscure! This is Cleopas’ only appearance. And the other guy doesn’t even have a name.
If the Resurrection was something that was made up, I imagine that humans would think:
“Let’s have Jesus appear to some really important people. I’m sure that others will believe it then. People like Peter and James and John. Maybe Pontius Pilate. Or…even Caiaphas. That’d make for a good story.”
Among the first people to see Jesus.
Cleopas – a relative unknown.
And unknown guy – an absolute unknown.
That means this story is real.
It means this resurrection is real.
It means your salvation is real.
Even if you feel like a Cleopas.
Even if you feel like an unknown.
Even if you feel like you aren’t that important in the grand scheme of things at all.
What does it tell you about the importance of your everyday average person that one of Jesus’ first appearances is to these two relative nobodies?
It tells you that they weren’t nobodies.
It tells you that they were very important to Jesus.
And it tells you that you aren’t a nobody.
It tells you that you are very important to Jesus.
He lived for YOU.
He died for YOU.
He rose for YOU.
(2) Scripture is Really, Really, Really Important
Because one of the most interesting things of this story – I said we’d come back to it – is at the beginning of the account. The disciples were “kept from recognizing him.” (v.16)
Now…if I was Jesus, I think my first instinct for removing doubts and revealing to these disciples that I was really alive would be…to reveal myself to them and show that I was really alive!
But he doesn’t do that.
Instead, he takes them to Scripture.
He takes them through Scripture.
He immerses them in Scripture until their hearts are burning.
And then…only after they already believe because of the Scriptures – then Jesus reveals himself.
Why is that important?
Because you and I can’t see Jesus.
You and I can’t touch Jesus.
You and I cannot be eyewitnesses of this truth.
But visual proof was not Jesus’ first solution to a doubting faith.
Scripture that we have today.
Scripture that we read today.
Scripture that you can read any time you are doubting.
Friends, if you have doubts about this message.
If you have doubts about your Savior.
If you are struggling with guilt and sin and shame that leads to doubting the whole Easter story…
Don’t try to will yourself to faith.
Don’t try to pray yourself to faith.
Don’t try to scream at yourself to faith.
Immerse yourself in Scripture.
Not only does God create faith through Scripture…
He strengthens it.
He sustains it.
He causes it to burn within you.
Which leads to our final point:
(3) Go and Tell (and go to great lengths to do so!)
After Jesus visually reveals himself to the disciples, he disappears. But his effect doesn’t.
“Weren’t our hearts burning within us as he talked on the road?” (v.32)
Didn’t our faith burn with confidence?
Didn’t our passion burn for Jesus?
And they got up.
And hearts still burning…
And decided they’d like their lungs to burn.
Get this! They take off on a 7-mile run back to Jerusalem!
They turn around and go back on a 7-mile sprint in order to share the message that they previously thought was foolishness!
The message that...Jesus was alive.
That they had seen him.
That Jesus was the Redeemer.
Friends, go to similar lengths to share Jesus.
Granted. I’m guessing you won’t have to go on a 7-mile sprint.
Maybe you just have to go down the block.
Maybe you just have to go onto your phone.
Maybe you just have to walk down the hall.
If you know others who don’t have the reality of the resurrection, share with them the reality of the resurrection.
Tell them about the eyewitnesses.
Tell them about Mary.
Tell them about Cleopas.
Tell them about…what’s-his-face.
Tell them about the Scriptures.
Tell them about the prophecies.
Tell them about how Jesus fulfills every one of them.
Tell them the message that Jesus is alive.
That Jesus rose form the dead.
That Jesus is the Redeemer.
Don’t be surprised if your heart doesn’t burn a little while you do so…
Last week was awesome. We celebrated Easter. I think I emailed that there were over 300 people in our North Raleigh community gathered together to hear the message of the Resurrected Lord.
And that’s awesome.
But…sometimes when I get down – it’s not like I can see people’s hearts.
It’s not like I can see how many people believed.
It’s not like we can visually see that the message had an effect.
Someone came up to me this week to talk.
Someone with whom – I don’t have much of a relationship with – I barely know them.
They wanted to share some struggles that they had been having.
Some deep sadness.
Some terrible events.
That were leading to depression – sadness – and the thought that “I am worthless.”
They had come for Easter.
They had heard the sermon.
They thought God was talking to them.
They believed it.
Now…I don’t always get to see it.
It’s not about me anyways. It’s about Jesus. It’s about Jesus. It’s about Jesus.
But…man…what a privilege!
Their heart was burning.
My heart was burning.
Our hearts were on fire for the message of the Risen Lord.
It’s my prayer that your heart is burning too!
And if so, won’t you share the message of Jesus with others?
Won’t you go Plant that message in the Heart of North Raleigh? Amen.