There’s a lot of different kinds of soap.
Irish spring soap.
Soap in the shape of little flowers.
Soap in the shape of cartoon characters.
Soap that’s big and manly (and smells of rich mahogany).
Over our sermon series, we’ve discussed the spiritual mess of sin. We talked about what it is, where it comes from and how serious it is. Today we want to talk about how to clean it -- what kind of spiritual soap should we use. Before we do that, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. The Wrong Kind of Soap
The Scripture for today is from the book of Isaiah. Isaiah was a prophet who lived 700 years before Jesus. He wrote this down at a time when the people of Israel had made a mess of their spiritual relationship with God. They had sinned by disobeying God. It had come from their hearts. They were in danger of spiritual death as a result of it.
But Israel wasn’t unaware of it. In fact, they had been taking actions to clean up their acts.
They had been attending worship.
They had been offering sacrifices.
They had been bringing offerings.
They did this in order to clean up their sinful mess.
But was it working?
Look at God’s response through the Prophet Isaiah:
11 “The multitude of your sacrifices--
what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
of rams and the fat of fattened animals;
I have no pleasure
in the blood of bulls and lambs and goats.
Old Testament worship was very different from our worship of today.
Instead of bringing your offering in your wallet, purse, or iPhone, you’d bring it on a leash.
Instead of this pleasant altar with clean linens pressed upon it, there was a blood-stained altar with pieces of animal flesh hanging off the edges.
Instead of the beautiful music of organ or guitar, there was the loud, pained bleating of dying goats.
Instead of the nice smell of floral arrangements and morning coffee, there was the smell of burning and rotten corpses.
The reason the Israelites worshipped like this was that God had commanded it. In the books of Exodus, Leviticus, and Numbers, you can still read about how God commanded that his people worship by offering sacrifices. The reason he did this was to impress upon his people the harsh reality that the wages of sin was death. (Because blood equals death.)
So, the Israelites sacrificed.
They sacrificed and assumed that the animal sacrifice would clean up their sins.
They were wrong.
Sin cannot be cleaned by ANIMAL SACRIFICES
And maybe you’re thinking “duh”. But remember this was the Old Testament version of worship. This is what they were used to. It was the way that they worshipped. In fact, I wonder if the Israelites might have thought that Isaiah was just telling them they had bad form!
Should the altar be relocated to the front right?
Is that the wrong kind of knife for the job?
Maybe we should be using penguins instead of lambs?
But the problem wasn’t the type of worship. It was that they thought their worship could clean them from sin.
Look at what God says next:
When you come to appear before me, who has asked this of you, this trampling of my courts? (v.12) Can you believe that? God’s calling all the people coming to worship tramplers. As if he’s shaking his fist and shouting: “Get off my lawn!”
Stop bringing meaningless offerings! (v.13a) Whether the offering was an animal or some money or their latest supply of corn. It was meaningless. Even if they brought the best crop of corn they have ever grown: NC State Fair, best in show, blue ribbon corn – that corn couldn’t remove sin.
Your incense is detestable to me. (v.13b) It doesn’t smell like the sweet aroma of calamus and lily of the valley, but it still smells like the greed in your heart from work yesterday.
New Moons, Sabbaths and convocations-- These were special ceremonies. Special gatherings. Extra ceremonies and extra gatherings. The Israelites would come to worship on more than just one day a week.
Yet, God says: I cannot bear your worthless assemblies. Your New Moon feasts and your appointed festivals I hate with all my being. They have become a burden to me; I am weary of bearing them. (v.13c-14)
Did you hear that?
God is calling all these extra religious festivals and extra religious activities, a burden.
As if God looks at his watch on a Sabbath and says “Aw man! There’s worship in 5 minutes? Ugh. Not again…”
Is this a strange section of Scripture?
Why is God upset with their worship?
Why was he upset with this religious activity?
Check out verse 15:
When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. Your hands are full of blood!
A helpful note:
The Old Testament stance for prayer was to spread your legs apart, to raise your hands above your head, and open your hands towards God. The message this stance conveyed was “Dear God, hear my prayer.”
God said he wasn’t looking.
God said he wasn’t listening.
God said he wasn’t looking or listening because when they reached their hands up towards his heavenly throne, their hands were a mess.
They were filled with blood.
And he’s not talking about animal blood.
He’s talking about sin.
Sin cannot be cleaned by RELIGIOUS ACTIVITY.
It didn’t work for Old Testament Israel.
It doesn’t work for us.
If you think that your attendance today will wash away your sin…
If you think that the angle at which you bow your head for prayer will clean your soul…
If you think that the decibel at which you sing the upcoming hymns will knock lose sin from your heart…
If you think that because you do a certain kind of worship that kind of worship is designated to clean sin unlike any other kind of worship…
If you think that the offering you put in the plate will pay for your guilt….
If you think that the talent you display in serving will distract God from your shame…
If you think that the time you put in at 1100 Newton Road will counterbalance the time you put it sinning…
God still sees the greed all over your hands.
God still hears the words that you let out against your spouse.
God still sees the fingers that typed away to the latest porn site.
God still sees the finger that shot up in rage at your coworker.
Religious activity cannot wash away sin.
What then do we need to do?
Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong. Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow. (v.16-17)
Instead of worrying about the cleanliness of your Sunday clothing; worry about the cleanliness of your heart.
Instead of taking a coin out of your pocket; take sin out of your life.
Instead of doing worship; just do good.
Figure out some way to remove all the guilt that you’ve amassed in your life up to this point.
Then, you’ll be clean.
Does this message from God leave anyone else in a panic?
This sounds impossible.
Because it is.
Here’s the truth:
Sin cannot be cleaned by YOU.
This is the truth God was impressing on the Israelites: They were worshiping with the idea that their worship would remove their sin.
This is the truth God is impressing on you. If you are worshiping God with the idea that YOU worshiping will remove your sins, you’re wrong.
In fact, if you are trusting that your worship is the key to your forgiveness.
It’s not only wrong.
II. The Right Kind of Soap
Then, what is the right kind of spiritual soap?
Check out what God says next: “Come now, let us settle the matter,” says the Lord. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.” (v.18)
Did you see it? This is the part of the Scripture where God tells us how to clean our heart.
Don’t miss it.
It’s extremely important.
What does God tell us to do.
He doesn’t tell us to do anything to clean our sins, because there isn’t anything we can do to clean our sins.
But he still says our sins will be clean.
Because of him.
Sin is cleaned by OUR LORD.
It’s only fall, but briefly. Let’s talk about snow. The first snowfall is so very beautiful. The crisp, white flakes cover up everything in a nice, pristine blanket of white. In fact, if you look outside after a fresh snow fall you can’t see anything but snow.
Gone is the muddy area where grass wasn’t growing out back.
Gone is the pile of leaves that your kids forgot to clean up.
Gone are the piles of yuck that your dogs left behind.
Gone is the garbage.
Gone is the trash.
Gone is the oil spill from your nephew’s car.
All the gross is gone. Covered up by the clean snow.
That’s what God does to your sins.
They are covered.
White as snow.
Imagine you had a pair of wool socks. And as you wore those socks, tripped on a rock. In fact, you hit that rock so hard that you opened up the skin on your toe. It bled. Suddenly, your socks became crimson, the color of blood.
Blood is a tough stain to get out. It’s deep. It’s red. It’s obvious. You can’t hide it very well at all and you might not ever be able to get it out. Unless… you use the right kind of detergent. The right kind of bleach can do the miraculous. It can remove the blood red stain and leave behind nothing but wool.
As if the stain never existed.
That’s what God does to your sins.
They have been removed.
White as wool.
How does God cleanse us from the stain of sin?
Is it some divine form of bleach?
Does it involve a long soak in holy water?
Does he just use a bunch of holy elbow grease?
Take a look at Hebrews 11. It’s a New Testament book written after Jesus that makes a connection to Old Testament worship. It says:
The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ…cleanse our consciences from acts that lead to death. (v.13-14)
Do you get it?
In the Old Testament, animal sacrifices never cleansed anyone’s sin.
But these sacrifices foreshadowed a sacrifice that would.
TRUTH: Sin is cleansed by JESUS’ BLOOD.
Jesus lived perfectly.
Jesus died innocently.
Jesus rose triumphantly.
As a result, the blood of Christ cleanses you from all acts that lead to death. (aka: sin)
Because of Jesus’ divine blood, the blood of sin on your hands has been removed.
Your heart is clean.
Your heart is pure.
Your heart is spotless because of the blood of the eternal lamb, Jesus Christ.
Of course, God need to connect us to this washing. And we can’t have a sermon on washing our souls clean without commenting on one very powerful way he connects us to the cleaning power of Jesus’ blood:
TRUTH: Sin is cleansed THROUGH BAPTISM.
Titus 3:5, “We were saved not because of the righteous things that we have done, but because of the washing with water through the Word.”
Baptism doesn’t look as impressive as the slaughtering of many sacrificial animals.
It’s just a little bit of water.
It’s just poured upon a head.
It looks like a regular old bath.
But it’s so much more.
Titus 3:5, ”we were saved not because of the righteous things that we have done, but because of the washing with water through the Word.”
That is baptism.
Baptism that washes.
It washes away our sins as it connects us to the cleansing power of Jesus’ blood.
III. What Now?
(1) Worship because you’ve been cleaned
Notice how that is phrased. It doesn’t say, “Worship in order to be clean,” but, “worship because you are clean.”
And you have been cleaned by Jesus’ Christ.
It’d be like if you had a party and the party left a big mess. Streamers everywhere. Drink glasses throughout. Birthday cake sprinkles all over the kitchen floor. Wrapping paper in the living room. And a spot of spit up from your young niece on the couch cushion.
And you lay down for a quick nap in order to get some energy to clean.
But when you wake up, it’s all done. Mom did it while you were sleeping. Everything’s clean: dusted, vacuumed, and picked up.
How do you react to that? With thanks!
It’s the same with Jesus.
We worship out of thanks for his forgiveness.
We worship out of thanks for the clean he left in our heart.
We worship out of thanks for the purity that he brought into our souls.
(2) Cherish Baptism
Baptism is one of the incredible ways God connects us to the powerful washing of his blood. So, we cherish it!
If you haven’t been baptized, cherish it – and be baptized.
If you have been baptized, cherish it – and thank God for your baptism.
Rather than an Old Testament sacrifice.
Baptism connects us to Jesus’ sacrifice.
Rather than something we do daily.
Baptism connects us to something Jesus did once.
Rather than something we hope might work.
Baptism connects us to Jesus’ death that worked completely.
Rather than leave you with bloody hands and a sinful heart.
Baptism leaves you with a wet head and a heart cleaned by your Savior.
So…You are clean.
We’re finishing up the sermon series all about the messiness of sin.
And maybe by the end of it you thought:
“Man, my sin has really made a mess.”
“My life’s a mess.”
“I’m a mess.”
If so, hear the message of today one last time:
Jesus cleans messes.
Jesus cleans your mess.
He doesn’t call you “Mess,” but, “clean.”
Whenever relatives come for a visit at our house, there is inevitably an argument.
Julianna says, “We need to clean up this mess.”
I say, “What mess? Looks good to me.”
She says, “There’s dog hair all over the floor.”
I say, “Define all over.”
She says, “There’s dirty dishes on the counter.”
I say, “They need to soak.”
She says, “There’s Dorito crumbs all over the couch.”
I say, “I wonder who did that.”
She says, “It’s messy.”
I say, “But how messy is it, really?”
Today we’re continuing our sermon series called MESSY. We’re going to ask the same question about sin. How messy is it, really? But before we begin, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. The Truth about “Minor” Sin
The Scripture today is from the book of James. It’s a letter written by a church leader named James to believers “scattered across the nations.” (1:1). Since we are believed and we are in a nation, it’s a letter written to us.
Look at what he encourages us to do: “My brothers and sisters, believers in our glorious Lord Jesus Christ must not show FAVORITISM. (2:1)
Favoritism means to give partial treatment to someone at the expense of another.
For example, if you are stuck in traffic on I-440, haven’t been moving for minutes and suddenly a car comes from the on ramp and tries to cut in front of you, but before they do you notice a “Go Tarheels” sticker on their back bumper, well…
If you’re a UNC fan, you smile and let them in. Favoritism.
If you’re an NC State fan, you speed up to make sure that they stay behind you. Anti-favoritism.
Another example from James 2:2-4
Suppose a man comes into your meeting wearing a gold ring and fine clothes…The original Greek language of this letter actually says, “shiny” clothes. If you’re clothing is “shiny”, you’ve got some money: Jewel-studded Armani, diamond decorated Gucci, or maybe a big old Nike Symbol that glimmers in the sun.
And a poor man in filthy old clothes also comes in. (v.2) He’s got tears in his jeans and a stain on his shirt. He smells a bit stale – of sweat and cigarette smoke.
If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you…” In fact, take my seat. Let me fluff the pew cushion for you, I’ll go grab a bulletin. Did you want a coffee? Some sugars? Should I run to the store and get you a Frappucino? Don’t worry. I’ll take care of it. Just, sit by me.
But you say to the poor man, “You stand there.” We need to save the seats for the rich people.
Or “Sit on the floor by my feet.” (v.3) You’re dirty already, so a little more dirt shouldn’t hurt.
Partial treatment to someone at the expense of others.
And to be fair showing favoritism is common in this world.
Whether it’s favoritism because that person is rich.
Or a man.
Or a woman.
Or they enjoy a certain worship style.
Or they vote a certain way.
Or they were cheering for a certain college team yesterday.
That’s showing favoritism.
Because it’s so prevalent it might not seem like a huge deal.
But look what James says next: Have you not discriminated among yourselves and become judges with EVIL thoughts? (v.4)
To put it another way:
Wasn’t that favoritism…EVIL?
Even if it was just once.
Even if it was just a minor case.
Even if all that happened was that you took two chocolate chip cookies just to ensure that the person that you like got that last cookie and the other people you don’t favor as much didn’t, the favoritism is still evil.
TRUTH: “Minor” sin is a MAJOR mess.
It’s true for favoritism.
The same would be true for any other “minor” sin.
White lies? Evil.
A bit of gossip? Evil.
Secret racism? Evil.
Selfish pride? Evil.
Pinching your brother? Evil.
“Minor” sin is a MAJOR mess. Here’s some reasons why
(1) It Makes a MAJOR MESS of Kingdom Work
Look at what James writes next: Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? (v.5)
Jesus didn’t have favoritism.
He chose Bartimaeus, a blind beggar and went out to assure him of God’s love.
He chose a Samaritan woman, a non-Jew, non-male, and told her about her Savior.
He chose a prostitute, the type of person that no religious leader would ever choose and he told her about forgiveness.
Jesus didn’t show favoritism.
In fact, it’s because of that reason that you and I are ok. Because God is holy and favors holy things. Yet, he didn’t show favoritism to the “Holy”… (If he that would have been his mode of operation, he would have shown favoritism to no one.) Instead, Jesus showed love to sinners.
He showed love to you and me.
God’s kingdom doesn’t involve favoritism.
And if we, as part of God’s kingdom, show favoritism, then, we’re making a mess of his kingdom work.
In fact, if we do any minor sin, we’re making a mess of kingdom work.
Because kingdom work doesn’t involve sin.
A while back, a first-time visitor joined us for worship. When a visitor does that, I usually follow up with a THANK YOU email. In that email, is a brief survey they can take to talk about their experience. It’s a great way to gather feedback about what first time visitors feel about our worship.
And in the comments the person said: “I like the message. I like the music. But afterwards, in the fellowship hall I overheard some people complaining about the type of fellowship snacks available. To be honest, it really turned me off to the church.”
Even if the complaining was just a couple of seconds, a “Minor” sin.
It still left a big mess of kingdom work.
(2) “Minor” Sin makes you a Lawbreaker
Our Scripture continues: If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers. (V.8-9)
Check out the word “convicted.” It’s a courtroom term. If you are convicted, then you have been called a lawbreaker.
You might be convicted of: speeding, a misdemeanor, fraud, even a felony.
Once you are convicted it’s on your record. Employers will look at your record and forever know you as a lawbreaker.
When you do a “minor” sin, it isn’t the circuit court convicting you.
It isn’t the district court.
It’s the county court.
It isn’t the state court.
The appellate court.
Or the Supreme Court.
It’s the Divine Court of our Heavenly King.
It’s God calling you a lawbreaker.
And it’s on your eternal record.
(3) “Minor” sin Leaves the Law Broken
Verse 10 says it this way: “For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.”
It’s like God’s Law is a balloon. He blew it up. Full of divinely inspired air. He gave it to us and said: “Don’t pop it.” You’ll need this law, fully together and not broken in order to enter eternal life. So…be careful.
If you commit adultery, Kaboom!
If you commit murder, Kablam!
If you steal, Kablammo!
If you do anything wrong, the law will be broken!
And we take the Law.
And we don’t commit adultery.
We don’t murder.
We don’t steal.
And we think…you know…just a little bit of about some church members…and…POP!!!!
The law is broken.
That’s a big deal.
(4) “Minor” Sin means Eternal Death
Because we don’t have a fully together LAW necessary for eternal life.
Ezekiel 18:4 says, “the soul who sins even a “minor” sin is the one who will die.”
Romans 6:23 says, “The wages of sin any type of sin is death.
Matthew 5:19 says, “Anyone who breaks one of the least of my commands…will be called least in the kingdom of heaven.”
“Minor” sin is a Major Mess.
II. Not a Minor Savior
Let’s do some math. If you averaged one sin per minute, not unlikely at all.
And you lived an average lifetime of 70 years.
And for every one sin during those seventy years, you place one inch of manure into a pile.
By the end of your life, that pile of manure would be 663 miles high.
When you realize that…
It can you leave you feeling mighty concerned.
Because if “minor” sin is a major mess.
If “minor” sin is actual sin.
Then, I’ve got a problem!
The things that I think…
The words that I’m not careful with…
The things I don’t without even thinking…
I’ve got lots more sin on my heart than I ever imagined.
How can I ever be free of this mess?
Look at what James says next:
Speak and act as those who are going to be judged by the law that gives freedom. (v.12)
But…what Law gives freedom? It isn’t the Ten Commandments.
The Ten Commandments just pile up your guilt.
Pile up your shame.
Pile up with reminders of all your “minor” sin and how major their guilt is.
That’s not freedom.
The Law that gives freedom isn’t actually a law at all.
It’s the Gospel.
The Gospel is that Jesus lived perfectly without even a “minor” sin.
The Gospel is that Jesus suffered death for your “minor” sins
The Gospel is that Jesus resurrected and left that “minor” sin behind.
This is good news if you are feeling troubled by your “minor” sin, because…
The Gospel includes “minor” sin.
It’s not like the visit from the Health and Sanitation Inspector. When they visit, they peruse ever nook and cranny of your building. They rub their white glove for dust. They test waters for PH balance. They look under table, behind doors, and inside locked closets, on the back corner of the highest shelf for any unsanitary practice.
God isn’t like that.
He doesn’t miss a “minor’ sin hidden in some nook and cranny of your heart.
He found it all.
He didn’t miss a sin.
He didn’t forget to check for “favoritism.”
He didn’t accidently leave some “minor gossip” under a rug.
He thoroughly cleaned up all your sins.
All of your “Major” sins.
All of your “minor” sins.
All of your sins.
The reason isn’t because the minor sins aren’t a big mess, they are.
The reason is that
Jesus is bigger than the BIGGEST messes.
Even the mess of death.
Because crucifixions are BIG messes.
Sweat dripping on the ground.
Dirt & decay stuck to stained pieces of wood.
But Jesus was bigger than that mess.
He came out of the grave alive.
He came out of the grave and left the mess of death behind.
He was bigger than that HUGE, VISUAL mess…
…and that’s great news. Because it means Jesus is bigger than your HUGE, INVISIBLE mess:
In fact, look at verse 13: Mercy triumphs over judgment.
Mercy is Jesus.
Mercy is forgiveness.
Mercy is God’s message to you right now:
In Jesus, you are forgiven.
III. What Now?
(1) Live as Those Set Free
Look at James’ own WHAT NOW.
He says, because you are free in Jesus, Speak and act as those who are going to be judged by the law that gives freedom. (v.12)
Because it’s so easy to think that these “minor” sins are just part of life.
That we are stuck doing them.
That we’ll never be rid of them.
But that’s inaccurate.
You are free.
That means you are free
Free from gossip.
Free from white lies.
Free from occasional porn.
Free from complaining.
Free from arrogance.
Free from favoritism.
None of those sins control you.
You are free.
Free to speak kindly.
Free to speak truth.
Free to be pure.
Free to compliment.
Free to be humble.
Free to treat all people with respect and kindness.
(2) Be Merciful
Because we tend to want mercy for our “minor” sins.
“I know, I can be grouchy, please forgive me. It’s just a ‘minor’ thing.”
“It’s just one lie, please forgive.”
But when others do the same thing to us?
“He wasn’t polite to me, so I’ll be impolite to him.”
“He gossiped about me, so I’ll gossip about him.”
“He didn’t save me a spot in church, so I’ll hate him forever.”
James writes, “…judgment without mercy will be shown to anyone who has not been merciful.”
In other words:
If you want to judge others for their “minor” sins.
Then, God will judge you for yours.
And the punishment won’t be minor.
Instead, be merciful, because God has been merciful to you.
He forgave you all your sins, forgive others theirs.
It happened at PreK this past week.
A friend was riding his tricycle and he rode it directly into another friend’s leg.
The other friend began crying, sobbing, screaming.
So, the culprit came over.
It hadn’t been a purposeful hit.
It was relatively minor.
Yet he said to his tearful classmate:
The other friend immediately stopped crying and said: “I forgive you.”
Moments later they were playing together like nothing had happened.
Friends, that’s what God is talking about.
Recognizing sin is serious.
But recognizing we have a serious Savior.
We live freely apart from “minor” sin.
We forgive “minor” sins from our neighbors. Amen.
Have you ever gotten an unidentified stain on your shirt?
You’re getting along.
You’re minding your only business.
Suddenly, you look down and…
What is that? Coffee? Chocolate? Some kind of pinecone residue? (I don’t remember cuddling pinecones.)
It’s important to identify stains so that you know how to treat it correctly.
Today we’re continuing our sermon series called MESSY. Last week we talked about sin…what it is and how it messes up our relationship with God. Today we want to discover the origins of sin. By identifying where it comes from, we will better be able to battle it in our own lives. But before we begin, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. Influencers, not Origins
The Scripture today is from Mark 7. It says, “The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled, that is, unwashed...So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?” (v.1-5,
Jesus and his disciples were eating food. This is interesting thing to think about. Usually, I think of Jesus as a divine, miracle-performing being. He is. But he was also a true human. As true God, he was all powerful, energizing the universe, but as true man, he needed his calories.
Since some of the Pharisees were able to gather around Jesus, it meant that they were in a public place. Usually there was a common type area in the middle of town where you could set up a picnic and do some eating. Picture it like an ancient food court:
Matthew stopped at Chick-Fi-A.
James went to the Ragin’ Cajun.
Peter’s just walking around and getting as many free samples of chicken on a little toothpick as he can.
The Pharisee’s issue is that the disciples were eating with defiled hands. It was a ceremonial tradition amongst the elders in Jerusalem to give a ceremonial washing before they ate any food.
They’d wash up. They’d wash down. They’d wash all around.
The issue wasn’t that they were germaphobes.
The was ceremonial. Throughout the Old Testament God had placed certain restrictions on the food that was eaten and the cleanliness of their ceremonies in order to impress on the Israelites the fact that God was holy. The Pharisees had simply taken it a step farther and added extra hand washings and ceremonial cleansings in order to really make themselves holy.
That’s why they were so upset with Jesus.
Wasn’t he supposed to be a godly Teacher?
Why would he let his disciples eat without the ceremonial washing?
By doing so, wasn’t he teaching them to defile their bodies with sin?
Do you see the problem?
The Pharisees thought that unclean hands…
Would somehow contain sin…
That would make its way into the body…
And create a sinful heart.
It is faulty to assume that sin originates from exterior sources.
Now understand what that’s saying:
Exterior sources can absolutely nfluence us to sin.
They can tempt us to sin.
But it is NOT the place of origin.
I think that’s important to remember. Because as Christians we might want to cut down on sin. In doing so, we might look to cut out some exterior sources. But while that might be helpful, it wouldn’t be the origin. For example:
(1) Food and Drink
The wrong kind of food and drink can make you feel gross. And if you feel gross, it can make it easy to be gross towards others. It might be wise to stay away from that unhealthy food so you don’t feel so sluggish and aren’t so easily a slug. So, you back away from greasy hamburgers, stop drinking coffee and throw away (sigh) all the Doritos.
To be fair, those might be wise decisions. Food and drink can absolutely influence the way we act.
But be careful that you don’t think it’s the origin of sin. As if, all we need to do is be eat healthy, throw on some Essential Oils on it, and we’ll take care of the sin problem.
Because even if you are Crossfit gym levels of physical fitness, guess what?
You might still be a jerk to your coworkers.
You might still fight with your wife.
You might start lusting after that person at the gym.
You might start trusting your oil collection to keep your healthy, more than your God.
In short, sin would still be around.
Food and drank are only influencers, not the origin of sin.
This is another big influencer towards sin. If you’re watching TV shows with all kinds of swear words, don’t be surprised if you’re Preschooler repeats those swear words in front of your in-laws at the fancy restaurant. There have been Precious Lambs kids who are quoting characters that are a part of Games of Thrones. That might not be the wisest…
With social media, YouTube, the internet making it so easy to consume some downright awful content, we have to be diligent to keep our families safe from evil influences. It’s good to install filters on internet. It’s good to have a parental code on the TV. I think it’d be pretty fun to watch nothing but Veggietales, all the time, all the time, all the time.
But even if we severely cut down on our sinful media intake, there would still be sin.
Case in point?
All of human history before media existed.
There was no TV, but still sin.
No YouTube, still sin.
No smartphones and still sin.
Media is an influencer. It can lead us to sin, but it isn’t the origin.
Nobody wants stress. Stress at work. Stress at the home. Stress in relationships. Stress makes you high strung, on edge, and ready to jump down people’s throats.
Stress is an influencer of sin.
The more stress there is the tougher it is to not be sinfully unpleasant.
It’s why people try to destress:
If I go get a full body massage…
If I surround myself with nature…
If I just listen to some Enya…
My stress will fade away.
And so will sin.
Again, stress is an influencer. So removing yourself from stressful situations will be helpful in our battle against being sinfully unpleasant.
Stress isn’t the origin of sin.
I remember a while back being on vacation. It was nice because I was away from some of the stress that comes from being a pastor. I felt like I was a bit more low-key. I was feeling good. I was feeling pleasant. I was feeling like I was doing a better job managing being sinfully short with Julianna.
Then, she asked if I wanted to get up and workout. “Nah!”
She asked if I wanted to help with food. “I’m good.”
She asked if I wanted to do a devotion: “I’m too busy resting right now.”
Less stress had caused me to be less sinfully unpleasant and more sinfully lazy.
Stress is an influencer, but it isn’t the origin of sin.
II. Sin is Messy
This is Jesus’ point.
Particularly because the Pharisees were focusing on washing hands which barely had any effect on sin at all.
Listen to his response to the Pharisees: Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.” He went on: “What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. (Mark 7:18-22)
Do you get it?
Sin doesn’t originate from exterior sources.
Sin originates from interior sources.
Before you punch someone in the face, you have to think: “I want to punch him in the face.”
Before you commit adultery, you have to think: “I want to commit adultery with that person.”
Before you steal, you have to think: “I want to steal that.”
Before you lie, you have to think: “I need to hide the truth.”
Before you gossip, you have to think: “I want to hurt that person.”
Before you act selfishly, you have to think: “I think my way is best.”
Sin comes from interior sources.
And one of those sources we are all too familiar with.
(1) From Your Heart
In the medical field, there are many different devices to help you get a better glimpse at what’s going inside the body: the X-Ray, the MRI, the CAT scan, the thing they do where you drink the neon liquid stuff and it appears on the machine as a bring neon color.
The Bible functions as a spiritual X-ray.
It tells us that the problem with sin lies in our hearts.
You might not like that truth, but just like the X-Ray isn’t lying, neither is God’s Word.
The problem with sin is within our hearts.
(2) From Your Parents’ Heart
Because they are people too and the Bible describes the sinful hearts of ALL people.
In fact, this answers the question: How did this sin get into my heart?
Jesus said John 3:5, “Flesh gives birth to flesh.”
Just like alligators gives birth to alligators.
Hedgehogs gives birth to hedgehogs.
Spiders give birth to…thousands of disgusting little spiders.
So, humans give birth to humans.
Even, sinful humans give birth to humans.
It means that your dad gave you your eyes, your nose, your male pattern baldness…
…and a sinful heart.
(3) From Adam
Before you get super mad at your parents, remember they got it from theirs.
And before you get super mad at your grandparents, remember they got it from theirs.
In fact, you’d have to trace all humans back to the very first humans.
A guy named Adam.
A woman named Eve.
They are two of only three people in the history of the world that were blessed to be born without sin.
Because God made them without sin.
And God said: “Here’s a beautiful world that I made for you. Beautiful flowers. Beautiful trees. Delicious fruits. Amazing animals. It’s yours. I love you. One way to show you love me? Just don’t eat from that one tree in the middle of the garden. Consider it your form of worship. Don’t eat of it and you’ll never bring sin into the world.”
And what did they choose to do?
They eat the fruit.
And immediately, sin infects their hearts:
For the first time ever, they feel shame: They put on some leaf clothing because, “Adam, stop looking at my body like that.”
For the first time ever, they blame: “Eve, this is all your fault!”
For the first time ever, they feel terrified: “God’s coming. He’ll be mad. We better hide.”
This is why the Bible says this: Sin entered the world through one man. (Romans 5:12)
Are you a part of the world?
Here’s the harsh truth:
Sin is in you.
III. The Non-Origin
Of course, right about now, your sinful heart might want to go a bit farther back in the origin story.
But…wasn’t there a devil?
A talking snake?
Wasn’t it his fault?
And honestly, wasn’t it God’s?
Because in the beginning was God.
He’s the one who created this world.
Why create the devil?
Why create the tree?
Why create Adam and Eve with the ability to sin?
Isn’t it God’s fault?
Check out Genesis 1:31. It’s a description of what happens at the end of creation. Look at what it says:
God saw all that he had made and it was very good. (1:31)
It had to be.
God doesn’t make stuff that is “Meh.”
God doesn’t do things that are “Ok.”
God doesn’t create things that are “imperfect.”
Sin did not originate from GOD.
He’s only good.
And his creation was only good.
The devil? He was an angel! An angel who freely chose to oppose his good Creator.
The tree? It was an altar. A way for people to freely chose to love their good Creator.
Adam and Eve? They were his perfect creation. And part of perfection was the ability to freely choose to love their Creator.
It’s like Google Maps. Google maps will listen to you. You can tell it to get you directions to the next city, to avoid tolls, to stop and find the local Taco Bell.
Google Maps will listen to you.
But it doesn’t love you.
God in his perfection made people to love.
He gave them freedom.
They chose to freely oppose him.
Sin isn’t on God;
It’s on us.
IV. The Exterminator
But that’s good news.
Because that means God is still good.
Sin didn’t infect him.
God isn’t the one who originated sin; but God is the one who exterminates it.
Look at how Romans describes it:
Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. (Romans 5:18-19)
Adam’s one act of sin is juxtaposed with God’s perfect act of rescue.
Adam did one sin; all people were brought into sinfulness. That includes you.
God did one righteous act; all people are brought into justification. That includes you.
And what is justification? It’s a court room term. It means: “a not guilty verdict.”
This means that in spite of your sinful heart, God’s righteous actions declare you “Not guilty.”
(1) Through Jesus’ Perfect Life
Do you remember earlier I mentioned three people who entered the world without sin?
One was Adam.
One was Eve.
They both chose to leave perfection and enter sin.
But the third one?
He chose to stay perfect.
The third one?
He was God himself.
The third option?
He was Jesus.
In Jesus, God became man.
In Jesus, God lived on this earth.
In Jesus, God lived under the law.
And then, just like Adam, He had a choice.
He could choose to fail miserably just like Adam…
“Through the obedience of the one man…” (v.19)
Jesus chose not to sin.
Jesus’ heart didn’t have any sin on it.
Jesus’ heart didn’t have any hate in it.
Jesus’ heart didn’t have any greed, any lust, any pride, any selfishness, any envy, any laziness, any sin of any kind at all.
Jesus’ heart was pure.
It obeyed God…
Even to death.
(2) Through Jesus’ Innocent Death.
Think back to the stain on the shirt illustration. If you had a stain on a shirt, one way you can get it out is by taking a clean rag.
You get it wet.
You blot it until the stain is out.
Of course, once you do that the stain might be out of the shirt, but it is now all over the sponge.
That’s what happened with Jesus.
Like a sponge, he soaked up all the dirt of your sin.
All the guilt of your past.
All the shame of this past week.
Jesus’ soaked it all up into his heart.
And so did your sin.
Three days later, Jesus rose from the dead.
But your sins did not.
It was exterminated.
…So also one righteous act resulted in justification and life for all people. (v.18)
“All people” includes you.
…So also through the obedience of the one man the many will be made righteous. (v.19)
“The many” includes you.
Jesus has exterminated your sin.
V. What Now?
This affects the way we deal with sin in our life. Take a look at the passages from James 1:19-21. It says this, “Take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires. Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.”
Because a good part of our actions are determined by our emotions.
The example given in James is the emotion of anger. We get angry. Our anger tells us to do. We listen even if it is a sin.
You might say: “Anger is an emotion. How can I help it?”
The problem isn’t necessarily anger. God gets angry. He gets righteously angry against sin.
The problem isn’t emotion, it’s emotion coming from a sin infected heart.
It can be any emotion:
Sin infected happiness.
Sin infected fear.
Sin infected sadness.
Knowing that we can’t simply say: “I feel this way so I should do it.”
Pause and consider this emotional reaction is influenced by sin, simply because of my sinful heart.
Maybe, I shouldn’t do it.
(2) Listen to the Planted Word
Sin isn’t the only thing in our hearts.
By God’s grace, we have the Gospel in our hearts.
God planted it there through the message of the Gospel.
He planted knowledge of our Savior.
He planted knowledge of our saving.
He planted knowledge of what sin is and motivation for getting rid of it.
He planted knowledge of what’s God pleasing and motivation for doing it.
It’s like a pile of trash, stinky, dirty, disgusting…
…And yet, by God’s grace, a flower grows.
It’s the same in our hearts.
They are sin filled.
But by God’s grace, a flower grows.
By God’s Word, sin is defeated.
By God’s power, we bloom for him. Amen.
ACTS, All Powerful, Atheism, Attitude, Authority, Believe, Christian Living, Church, Comfort, Education, Faith, False Teachings, Impossible, North Raleigh, Raleigh, Repentance, Seriousness, Sin, True Heart, Urgency
Today we are continuing our walk through the second missionary journey of the Apostle Paul. Before we study God’s Words, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. About Athens
Last we left Paul, he had been in Thessalonica sharing the Gospel and he was run out of the city by a mob of people that had a volatile reaction to the message of Jesus. From there he went to Berea, where the people were of noble character and examined the Scriptures to see if what Paul said was true. (Acts 17:1-11)
But after Paul was in Berea for a while, Acts 17:13 says: When the Jews in Thessalonica learned that Paul was preaching the Word of God at Berea, they went there too, agitating the crowds and stirring them up. They found out where Paul would be preaching. They marched around shouting “Down with Paul.” They held signs that had a picture of Paul’s face with a mustache drawn on it.
In response, the mission team split up. Since the believers and church in Berea were still young in faith, Silas, Timothy, and Luke stayed behind to teach them, meanwhile, Paul, the main guy the crowds were protesting, went to the next city by himself. The next city was called Athens.
A bit about Athens:
Athens had been a key city state in that Greek empire. It was a place for thinkers and movers. It was the birthplace of democracy. It was the home of Plato, Aristotle and many other philosophers. It had been important to Alexander the Great and it was still important under the Roman empire. It was artsy. It was academic. It was scholarly.
It was filled with idols.
While Paul was waiting…in Athens, he was greatly distressed to see that the city was full of idols. (v.16)
Idols in the temples.
Idols on the street corners.
Idols at work.
Idols at home.
Idols at lunch.
Idols at breakfast.
Idols at dinner.
Idols at the local restaurant.
Idols at the museum.
Idols at the sports arena, the fishing harbor and the laundromat.
It almost sounds like Dr. Seuss:
Idols, idols in a box.
Idols, idols with a fox.
Idols, idols here and there.
Idols, idols everywhere!
For Paul, this was strange. Athens was supposed to be a place of wisdom. Yet, here were all these wise people bowing down to worship tiny, stone statues.
So, Paul spoke: He reasoned in the synagogue and in the marketplace. (v.17) He told them about Jesus. He told them about the Savior.
While Paul was there two different groups of people heard him speak:
One group was Epicurean. The Epicureans followed the philosophy of Epicurus who lived from 341-270 B.C. His philosophy was that there was no afterlife. The gods existed but didn’t really care what humans did. They were too busy with the own affairs to care. Their slogan: “Eat, drink, and be merry, for tomorrow we die!”
The other group was Stoic. The Stoics followed the philosophy of Zero who lived from 340-265 B.C. He had the perspective that you had to do more than waste your life away. The gods put people here for a reason and that reason was to work. It was the highest form of pleasure to work (and to do so every day). Their slogan was a bit different: “Eat, Drink, and do work, for tomorrow…we do more work.”
These two philosophies were common opponents.
It was blue-collar worker versus free thinking hippie.
It was the constant busyness of Wall Street versus the laid-back jazz of Bourbon Street.
It was “Whatever man” versus “Get to work, man.”
They were common opponents.
But when Paul came to town, these common opponents had a common enemy:
What do you mean there’s more to life than pleasure?
What do you mean there’s more to life than work?
They asked: “What is this babbler trying to say?”…And they took Paul to the Areopagus. (v.19)
The Areopagus was the place for new ideas. It was named after the god of war: “Ares.” His name literally meant: “Hill of the war god.” It was an appropriate name for the place where people would go to battle for their new ideas against some of the brightest minds of the ancient world.
That is the reason that they brought Paul to the Areopagus.
They wanted him to battle for his new idea.
They wanted him to go to war for Jesus.
And Paul did.
II. About the Unknown God
Paul began his sermon:
Men of Athens! I see that in every way you are very religious. (v.22)
You have gods for everything.
A god of the sun.
A god for the moon.
A god for the sea; a god for the land.
A god for love; a god for war.
You even have a god for beer!
In fact, as I walked around and looked carefully at your objects of worship, I…found an altar with this inscription: TO AN UNKNOWN GOD. (v.23)
You covered your bases.
Just in case you missed some god, you made him an altar.
Here’s the thing:
What you worship as unknown…
…I am going to proclaim to you… (v.23)
For starters, the Unknown God is not in HUMAN BUILT DWELLINGS.
He doesn’t reside in some epic stone arena.
He doesn’t kick up his feet in some tiny, jewel studded mausoleum.
You won’t find him down on 71st and Elm at a corner apartment with a jacuzzi and a view of the city.
He isn’t like Athena. The goddess for whom you built your city and for whom you built that gigantic Parthenon.
With its impressive columns.
And marble grandeur.
The Unknown God?
He doesn’t need that.
The Unknown God…
He made the world and everything in it does not live in temples built by hands. (v.24)
And he isn’t IN NEED OF SERVICE.
I’ve seen how ya’ll run about.
If things don’t go well for you. Maybe you lost your job.
Here’s what you do:
You go to the marketplace, buy a couple of apples, you run to the temple of Athena and place them on a silver bowl.
Maybe you lost your job because Athena was hungry.
The Unknown God isn’t like that.
He is not some pet that you need to feed.
He doesn’t need to be taken for a walk.
He doesn’t need you to scratch him behind the ears so that he’ll be pleased with you.
The Unknown God is not served by human hands, as if he needed anything, because he himself gives all people life and breath and everything else. (v.25)
He’s all powerful.
But he isn’t ALOOF.
He’s not like Zeus, King of the gods. He isn’t up on Mount Olympus having a banquet with fine wines and beautiful goddesses, throwing grapes down his throat and afterwards gathering with Ares and Poseidon for a couple of rounds of Wii Bowling.
He doesn’t say: “Eat, drink…I don’t care if you’re passed out in a ditch tomorrow morning.”
Nor does he say: “Work; work…I don’t care if you’re stressed out all week long.”
The Unknown God is not aloof.
Because listen to this:
He made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. (v.26)
Did you hear that?
He made you.
He cared about you.
He placed you here.
He placed you now.
He determined your steps to take you to this exact moment.
Because he is not WANTING TO REMAIN UNKNOWN.
That’s why he did this.
That’s why you’re all gathered here in the Areopagus.
God brought you here.
God brought you now.
That you might seek him and perhaps reach out to him and find him, though he is not far from each of us. (v.27)
Finding God is what you want, isn’t it?
You’re here to find God.
It’s why you discuss the latest ideas.
It’s why you reason out the latest thoughts.
It’s why you talk about the latest meditations and popular trends for fasting.
It’s why you have been doing this day after day after day…
All in hopes that you will find God.
That desire to find God? It comes from God.
That mind for finding God? It comes from God.
Do you know what else comes from God?
And pay attention.
Because this message is important.
The Unknown God is NOT PATIENT FOREVER.
For a long time, God has been.
Think about it:
You’ve been worshiping rocks.
You’ve been bowing down to stone.
You’ve been shouting the praises of pieces of paper covered in glitter.
All the while the Lord is the one who created you, made you, sustains you, and nourishes you.
You’re giving thanks to a pet rock?
God has been patient.
He’s hasn’t struck you down yet.
In the past, God has overlooked such ignorance, but now he commands all people everywhere to repent. For he has set a day when he will judge the world with justice by the man he has appointed. (v.30-31a)
You won’t be judged by some stone.
You won’t be judged by some rock.
You won’t be judged by some imperfect Mount Olympian with questionable morals who’s in a romantic relationship with some half-man, half-horse.
You will be judged by the Universe Creating, Almighty, Eternal, invested in your life, knowing everything about your life, God himself.
He will judge you.
All your sins.
God will judge you.
And he’s got Holy Fire in his eyes.
How do you think you’ll be judged if you’ve been worshiping rocks?
And you want proof?
This is not UNPROVEN.
Because that man that will judge the world for God?
He’s his Son.
He’s a guy named Jesus.
And God has given proof that Jesus will judge.
What kind of proof?
He did the one thing that Zeus couldn’t do.
He did the one thing that Aphrodite couldn’t do.
He did the one thing that your dear Athena couldn’t do.
He did the one thing that you and all your wisdom could never figure out how to do.
He raised Jesus from the dead. (v.31b)
III. WHAT NOW?
And it was right about that time, that the people stopped Paul from speaking. They said, “We’ll have to see more about this some other time.”
They let him go.
They didn’t throw him in prison.
They “tolerated” his message.
But…they didn’t believe it.
Don’t just tolerate the message of Jesus.
(1) Stop Searching
The other day I was down near the capitol building and I hear some music. On the north side near the street was a group of people. They were dressed in full religious garb. They had on jewels and bangles. They were playing tambourines and acoustic guitars. And as they were dancing, they were chanting a phrase: “Hare Krishna.”
Have you heard of it?
It’s a stranger type of religion made popular by John Lennon. The tenet is that the best way to connect with God is through music. Specifically – through playing the music to and chanting the words “Hare Krishna.” Through singing and chanting, you become centered in God. You become one with God. You find God…. (And the Beatles make some money as you buy their album).
Whether it’s musical chant.
Doing good work after good work after good work.
People are in search of God.
And maybe you are, too.
But you know what?
You can stop searching.
God’s right here.
God is Jesus.
That’s one of the reasons the resurrection happened!
It’s like one of those nighttime cyclists who is wearing neon green with flashing lights on his vest. He’s bright. He’s colored. He’s put his outfit together in such a way so that you don’t miss him!
The resurrection is like that.
It’s the Unknown God’s way of saying to you:
Here I am!
Don’t miss me.
I have made myself known.
I am Jesus.
I am your Savior.
I am your Redeemer.
And my message is this:
Repent means “to turn.”
To turn from sin.
To turn to God.
Whether you are a first-time hearer of this message or a long-time listener.
We are sinners who need to hear this message from God.
Turn from that sin.
You know the one I’m talking about.
Turn from that sin.
God knows the one I’m talking about.
Turn from that sin.
God isn’t stone who couldn’t possibly know…
Turn from that sin.
God is the Unknown God who knows you so deeply.
Turn from sin.
And turn to God to be saved.
Because when you turn to the Unknown God…
When you turn to Jesus…
Something else becomes unknown…
God, who KNOWS all of your sins, says your sins are now UNKNOWN, because he KNEW the cross and you KNOW his resurrection from the grave that the God who was formerly UNKNOWN is now KNOWN by you and who says:
I KNOW you.
We are continuing our summer sermon series on the Early Church. Last week we heard how God directed the missionaries to the west, across the sea, into a foreign colony, down by a river – all for the sake of one woman named Lydia.
Lydia heard the Gospel, believed, and was baptized. Then, she became a partner in kingdom work.
That’s where we pick up. Lydia’s home was now the base of operations for Paul, Silas, and their mission crew.
Today we’re going to see how God worked through their mission work in Philippi to proclaim FREEDOM. Before we begin, let’s pray: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. Freedom from Evil
Acts 16:16 picks up the story some weeks later. The missionaries had gone back to the river where they met Lydia. It was a decent place for them to meet with people, preach sermons, and share the message of Jesus. They even started to get a bit of a following -- just not one they wanted: Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. She followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are telling you the way to be saved.” (Acts 16:16-17)
A few notes:
This girl was a female slave. Unfortunately, you read that right. It was the 1st century and slavery was very common. Slaves were used to by their owners for housework, for fieldwork, for work down at the local harbor, and for any type of job that could earn the owner some money.
This slave worked for her owners by predicting the future. She read people’s palms. She gazed into crystal balls. She flipped over cards and told them about whether their dreamy new boyfriend was going to end up being Mr. Right.
She was able to do this because she had a spirit.
This was not a spirit of ambition.
It isn’t the type of “spirit” that gets people to work hard and end up on America’s Got Talent.
It wasn’t a good spirit.
It wasn’t the Holy Spirit.
It was an evil spirit.
This might be an undesirable truth, but it’s true nonetheless. Evil spirits are real. The Bible says that they are fallen angels. The devil was the first to fall by rebelling against God. But he wasn’t the only one. Others followed. They lost their godliness. They became evil. They became demons.
And it’s the truth.
Think about it:
If Jesus said he would rise from the dead…And he did.
Then, we need to believe what Jesus said.
And Jesus said that angels were real.
And so are demons.
One of those demons had possessed this slave girl. While this allowed her to do some amazing things like tell the future, it was a wretched life:
She was a prisoner in her own body.
She was influenced by demonic forces.
She was a slave in her own mind.
But not just to the demons! Her owners didn’t care one bit. She made them money! She was their ticket to the fancy new home theater with the 70” HD TV that they wanted. It didn’t matter if she suffered; she made them cash.
But now she found herself a second job. She followed the missionaries around shouting to the crowds: “These men are servants of the Most High God, who are telling you the way to be saved.” She kept this up for many days…Paul became…annoyed. (Acts 16:17-18a)
That might seem strange. Because if you look at her words, they are filled with truth!
The missionaries were the servant of the God? Truth.
That God is the Most High God? Truth.
They were telling people the way to be saved? Yes, through Jesus.
Why is Paul annoyed at this addition to their missionary team?
Imagine for a minute that someone stumbled into church right now. They reeked of booze. They smelled of alcohol and cigarettes. In fact, they’d been on a booze bender ever since the 4th of July. They made their way to the front. And every time I made a point in the sermon, they lifted their bottle of Mad Dog 20/20, took a swig and shouted: “This guy’s speaking the truth about Jesus.”
Best case scenario? It’s annoying.
Worst case scenario? People leave before they hear the saving Gospel of Jesus.
It was the same thing for Paul. People were beginning to think: “If this Paul guy is associated with that demon-possessed slave girl, then they probably just want our money. It’s another hoax. Time to move on.”
But what could Paul do?
She was possessed by a demon.
She was held captive by the evil spirit.
She was a prisoner in her own body and mind – terrified and corned by a powerful devil.
Paul couldn’t do anything.
Paul said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her. (v.18b)
“At that moment.”
Not: “After a long period of time.”
Not: “After a struggle.”
Not even: “After a while.”
“At that moment.”
Because “at that moment” Jesus defied Satan.
“At that moment” the demon cowered at God’s power.
“At that moment” the evil spirit went running at the mention of Jesus’ name.
“At that moment” Jesus freed her.
Free from demonic influence.
Free from her owners’ heavy hand.
Free from her life as a sideshow.
She was free.
Here’s the first truth for this morning:
Jesus frees us from the power of evil.
We had an ant problem at our house. On top of the front banister there were hundreds of ants crawling around near our front door and making their home out of rotted a piece of wood. So, I went to the store and looked at pest control options.
There was a poisonous spray.
There was a baited trap.
There was a good old fly swatter, if I wanted to spend the next 48 hours waiting and swatting.
I came home with a little tube of gunk. (Call it “anti-ant gunk”) The directions state to take the gunk, spread it across the area that the ants will be crawling and wait. What happens is that it smells so sweet to the ants that they can’t help but make their way onto it. But then? It’s so sticky they can’t get away from it.
They become trapped.
Evil is just like that.
It seems nice.
Then, it traps you.
The fun of a mildly racist joke that leads to racism firmly entrenched in every conversation made throughout the workday.
The allure of pornography’s next exciting click leading to click number 178.
The pull of greed’s desire for more – even if that greed is standing over me, like a master – forcing me to work more and more and more…
The initial high of a drug. The chemical induced desire to give over all your money for just one more taste.
The feeling of release from letting your rage on your spouse – a moment you’ll need to defend – by releasing the rage all over again.
Evil takes over.
Evil takes control.
Evil leave us as prisoners.
Jesus lived perfectly against evil.
He died innocently for the evil you have committed.
He rose triumphantly after having conquered evil on the cross!
Jesus frees from the power of evil.
Jesus frees YOU from the power of evil.
In fact, Jesus said this:
If the Son sets you free, you will be free indeed. (Jn. 8:36)
And Jesus did set you free.
And you are free.
You are free…
Whatever evil you’re fighting against.
Whatever evil feels like it’s controlling you.
He is your leader.
He is your Savior.
He is your Rescuer.
II. Freedom from Fear
Unfortunately, not everybody was thrilled with the freedom that this young woman was now experiencing. When her owners realized that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace to face the authorities. (Acts 16:19)
Because they didn’t care that she was free from the demon that possessed her.
They were losing money!
It might be like a strip club owner that is losing a dancer.
Or a drug dealer that’s losing one of his customers.
Or even a boss that’s losing a worker’s availability to make him more money on a Sunday morning.
Sometimes when you try to abandon sin, people get upset that you’re doing so.
That’s what happened to this girl. Her former employers became angry and they had some weight with the city. They got leaders to listen to their side of the story…
That Paul and Silas had broken their merchandise.
That they had ruined their income.
That they had looted their business.
And the leadership listened.
Paul and Silas were stripped.
They were beaten with rods.
They were flogged.
They were thrown into prison.
And as they were thrown into prison, the jailer was commanded to guard them carefully. (16:23) So, he put them into the inner cell. The maximum-security part of the prison with extra doors and extra locks. In addition, he fastened their feet in the stocks. (v.24) They couldn’t even stand up to begin investigating an escape route.
The jailer brushed his hands together:
“That should hold them. I’ve done my job. Nothing can break those bonds.”
About midnight, Paul and Silas were praying and singing hymns to God. And the other prisoners were listening to them. (v.25)
“The Lord’s my Shepherd, I’ll not want.” (Psalm 23:1)
“Surely it is God who saves me, I will trust in him and not be afraid.” (Isaiah 12:2)
“This is the Day the Lord has made. Rejoice! And be so very glad.” (Psalm 118:24)
The jailer could hear them in the distance:
How could they sound so free when they were so…NOT!?!
I wouldn’t be like that. I’d be terrified.
I already am.
Because if I were to mess this job up, well…
I’d rather just go to sleep rather than consider the outcome of that.
Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone’s chains came loose. (v.26)
And the jailer woke up in a panic!
The doors are open!
If those prisoners are gone, then I’m as good as dead.
I won’t see my family again.
I won’t see my kids again.
If the Romans don’t kill me, then that angry mob will.
The jailer threw himself on the floor.
He drew his swords and was about to kill himself…
“Don’t harm yourself! We are all here!” (v.28)
The jailer stopped.
He sniffled back a few tears.
He recognized that voice. It was the one that had just been singing to God.
He set the sword down and made his way to the jail cells to find the prisoners still there.
His job wasn’t in jeopardy.
His life wasn’t in jeopardy.
A rush of emotion came over the jailer. His eyes were filled with tears of thankfulness as he looked at the men who had a chance to leave the jail cell but remained.
He spoke: “Sirs, what must I do to be saved.” (v.29)
Because I’ve lived my whole life in fear.
I’ve lived my life afraid of death.
Afraid of losing everything.
Afraid of punishment and eternal hellfire.
What must I do to be saved? (v.29)
Paul didn’t state it explicitly.
But it’s implied.
The jailer couldn’t do anything to save himself.
“Believe in the Lord Jesus, and you will be saved—you and your household.” Then they spoke the word of the Lord to him and to all the others in his house. (v.31-32)
Friends, the same is true for you.
Jesus provides freedom from evil’s power.
But he also provides freedom of another variety.
TRUTH: Jesus brings freedom from fear.
If you’re a dog, the 4th of July must be on the scariest holiday. There are strange people attending backyard BBQs, their owners’ hands turning into sparking things, and loud booms, signifying the end of the world…all night long.
But if you’re a human, there’s plenty to fear as well.
That some terrorist will be part of an Independence Celebration.
That war will break in America – ending many lives.
That the sickness will end in death.
And there’s nothing scarier in the world than our natural spiritual state before God.
We are sinners.
We are guilt.
We deserve death.
And it’s coming for each one of us.
Jesus removed our sins.
Jesus removed our guilt.
Jesus removed our eternal death sentence.
Jesus transformed death from a separation from God and our believing loved ones.
Into an eternal reunion together with our Father and them.
Praise the Lord! There is no reason to be afraid.
Look at the change in the jailer:
At that hour of the night the jailer took them and washed their wound. No longer afraid.
He had himself and all his household baptized. No longer afraid.
The jailer brought them into his house and set a meal before them. No longer afraid.
He was filled with joy because he had come to believe in God—he and his whole household. No longer afraid of death, because death would not stop him. (v.32-34)
You don’t have to be afraid any longer.
The worst thing that could happen to you in this life, it’s also the best:
Your death means your eternal life. All because of Jesus!
Friends, Jesus means freedom.
Freedom from sin.
Freedom from guilt.
Freedom from shame.
Be free from fear.
Be free from evil.
Because FREE is who you are in Jesus. Amen.
Looking for a job can be difficult.
Searching for jobs online.
Filing out applications.
Phoning, emailing, texting to check on those applications.
And the interview!
You rent a suit coat.
You part your hair ever so particularly.
You practice saying: “I’m not in it for the money, but because of the sheer joy I get from filling out spreadsheets and alphabetically filing documentation.”
As challenging as finding a job can be…
It gets exponentially more difficult if you have something on your record.
A terrible credit report.
A job history with a few firings.
Even an incriminating Facebook photo or post that you forgot to delete.
Past mistakes can make it difficult to find work in the now…
But what about God’s kingdom?
What if you have mistakes in your past?
Surely – if humans wouldn’t hire you – God, who is perfect, wouldn’t want you to work in his kingdom either…right?
Today’s EYEWITNESS account is about a guy named Peter, who had made some rather big blunders while working in God’s kingdom. We want to learn (1) what his failures were (2) how they affected his role in God’s kingdom and (3) what that means for our roles in kingdom work. Before we begin, a prayer: Lord, strengthen us by the truth; your Word is truth. Open our eyes to see what you want us to see; our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. Peter’s Story
We are continuing where we left off last week. If you remember, Jesus had appeared to his disciples on the Sea of Galilee. When he appeared, he told them to toss their nets into the lake and – immediately – the net is full of fish. Amazing – because Jesus was 100 yards away on shore and the disciples had been out all night without catching anything.
But that wasn’t it – as the disciples row the boat to shore, Jesus already has fish sandwiches cooking over the fire for them to eat. It’d be similar to someone gifting you a $100 Starbucks gift card and then, when they invite you to Starbucks – they pay for the coffee for you.
Jesus did the same. He provided abundantly.
He provides abundantly.
And I’ll bet the disciples were loving this interaction.
Because Jesus was back!
He conquered death!
He was alive!
He was just as powerful as ever!
And he was with them.
This was great news --- for most of them.
While Peter was happy to see Jesus alive, it also reminded him of the last conversation that they shared.
It had been back before Jesus died.
Back before Jesus was arrested.
They had been sitting down for a meal and Jesus had said, “I tell you the truth. You will all fall away on account on me.” (Matthew 26:31)
And Peter heard it.
And believed most of it.
“Even if all fall away on account of you, Jesus, I never will.” (Matthew 26:33)
I mean…I’m Peter!
Jesus gave me that name.
It means “Rock.”
I am Peter and…I will not fall!
Turned to Peter.
Looked him straight in the eye.
And said this:
“Truly I tell you, this very night, before the rooster crows, you will disown me – three times.” (v.34)
Peter would never forget those exact words.
Before that night was over a group of soldiers had come to arrest Jesus.
Swords, clubs, and spears – Peter was frightened like the rest of the disciples and ran away.
Then, sure, he regained his senses and made it into the courtyard where they were holding the illegal late-night trial of Jesus.
Only to deny knowing him.
But three times.
And then? The rooster crowed.
The one Jesus had predicted would crow - it crowed!
Peter hated roosters now.
Because now they were a reminder of how he had sinned.
A reminder of how he had failed…
A reminder of how he had fallen…
A reminder of his guilt.
Guilt is always tricky. It can easily burden a soul.
But Peter’s guilt was especially difficult for a trifecta of reasons that are especially hard to get over. For a few reasons:
He didn’t deny Jesus one time. He didn’t deny Jesus two times. He denied him three times in one evening. (Although during that third time it says that he called down curses upon himself, so even thought it was one “time period” perhaps it was a bunch of times within that time period).
Repeated guilt is hard.
We were given a good deal on a Prius a while back. Great car. Great gas mileage. Fun to drive.
But it’s extremely low to the ground. The bumper is about 2 inches from the street. So, when you come down our driveway which is on a decent incline…if you don’t turn the wheels at a specific angle to the right and back out at that exact angle – the front bumper scrapes.
Do you know how many times I’ve gotten that wrong? (I’m especially guilty of it every morning when I haven’t had my coffee yet) I keep messing up and I keep feeling guilty about it. In fact, the front bumper is cracked in all kinds of places. And it now serves as a 21st century, sheen black version of a rooster. Every time I look at it, I’m reminded of my failures!
Repeated guilt is hard.
Repeatedly drinking too much.
Repeatedly losing your temper.
Repeatedly looking at porn.
Repeatedly lying to your spouse.
Repeatedly being jerk at work.
Repeatedly being a bully to your family.
Repeated guilt is hard because there’s no excuse.
The devil comes along and says,
You know better!
But you did it anyway.
This is unforgivable.
Because Peter was a leader. He was a disciple; more than that – an apostle. There were only twelve of those hand selected and chosen by Jesus. And of those twelve disciples – Peter was definitely a leader among them: He had the privilege of walking on water. He saw Jesus heal a dead girl when many of them didn’t. He was chosen along with only two others to see Jesus go up on a mountain and reveal his heavenly brilliance. Peter was a leader.
And then he fell.
And when leaders fall…
They quickly become leaders in holding onto guilt.
Maybe you know.
Whether you’re a leader in your family.
Or a leader here at church.
Or a leader among your friends.
Or a teacher of kids.
Or even…you’re the only one at work who is Christian – making you a spiritual leader by default – and then you sin…?
How’s that feel?
The devil comes along and whispers:
“You’re a leader…and you did that?”
“I’m not sure you’re a leader anymore…”
“…I’m not even sure you’re a part of his kingdom.”
Because by the time Peter gets to the third denial, there’s a crowd of people gathered around him:
A crowd of people watch him as he shakes his head vigorously.
A crowd of people listening as cusses out Jesus.
A crowd of people taking mental note of his sin.
I wonder how many of those people Peter saw again.
I wonder how that went?
Public guilt is hard.
There’s this thing I receive every Monday called a Call Report. “Call” is a reference to the special “calling” that a ministry worker has to their particularly congregation. The “call report” details any changes in those ministry positions. It’ll say: “Pastor So-and-So retired.” “Pastor what’s-his-face is switching congregations.” And even “Pastor who’s-his-name has decided to remain at his current congregation.”
But every once in a while, it says this:
“Pastor removed for cause.”
To me, it’s a terrifying expression. It means “removed for doing some gross outward sin.” It’s a phrase that no pastor ever wants said about them. It’s terrifying among our pastor circles, because it is a phrase that screams: “Failure.”
And everyone now knows you as…
Not as a brother.
Not as a pastor.
Not even as your first name…
But as “Pastor, Removed for Cause.”
But as a non-pastor you can feel the same thing.
You might have a sin that your family knows about.
That your coworkers know about.
That your friends saw you do.
And now every moment you spend around them is spent like Peter:
Did they see me sin?
Do they know about my guilt?
Do they think of me as SINNER?
Like you’ve got a big old black marker on your forehead everywhere you go that says: “INSERT SIN HERE.”
Public sin is hard.
Any one of these three types of guilt are challenging on their own! If you’re dealing with any of these, they can overload you. Burden you. Suffocate you.
Peter had to deal with all three all at once. That’s an extreme amount of guilt.
And it needs an extreme amount of restoration.
II. Peter’s Restoration
Peter finished up his breakfast.
Another meal done.
Another visitation from Jesus without having to talk about the sinful things that I did.
If I just keep a low profile, stay quiet, and avoid eye contact, I should be able to avoid him altogether.
Peter turned around to find Jesus standing right in front of him.
Face to face.
Eye to eye.
Heart to heart.
“Simon son of John, do you love me more than these?”
“Yes, Lord,” he said, “you know that I love you.”
Jesus said, “Feed my lambs.”
Again Jesus said, “Simon son of John, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Take care of my sheep.”
The third time he said to him, “Simon son of John, do you love me?”
At this point, the conversation seemed a bit too familiar.
Three times? Really?
It reminded him of those three times that he denied Jesus.
Peter said, “Lord, you know all things; you know that I love you.”
Jesus said, “Feed my sheep. (Jn. 21:15-17)
He doesn’t ream Peter out.
He doesn’t kick Peter out.
He doesn’t even respond to Peter’s claims of loving him with: “Umm…No, you didn’t. Remember?”
Jesus doesn’t bring guilt.
He brings restoration.
Restoration to God’s kingdom comes out of Jesus' work.
It didn’t come out of Peter earning it. Peter hadn’t done anything to make up for what he did.
But Jesus did do something.
Jesus did everything.
He lived perfectly when Peter could not.
He died innocently in his place.
He rose triumphantly for the forgiveness of Peter’s sin.
The same is true with you.
If you’ve sinned against God.
If you have repeated guilt.
If you have public guilt.
If you have leader guilt.
Jesus doesn’t make you do something to make up for it.
Jesus did everything for you.
He lived perfectly when you could not.
He died innocently in your place.
He rose triumphantly for the forgiveness of your sin.
Remember earlier – when we talked about having a criminal record and how hard it is to find work with that record. One thing that you can do is you can get your record exponged.
It takes a lot of money.
A lot of time with lawyers. '
A lot of paperwork and a lot of pleading with a judge...
But it is sometimes possible to get it expunged, erased and cleared.
Understand this – Jesus has expunged your record.
He did all the work.
He paid for it completely.
Your guilt is expunged, erased, cleared.
In short – listen to Jesus’ message to you right now:
You are restored to my kingdom.
You are guilt free.
You are forgiven…and…You have work to do.
Restoration to God’s kingdom means Restoration to Kingdom Work.
That’s a bit unexpected. Because the devil would love to have you think:
“OK, fine. You are a part of his kingdom, but…Stay in the back. Go into the corner. Hide. Because you are not worthy of being on the front lines.”
But that’s not what Jesus says.
In Peter’s restoration, He goes straight to telling him to work for his kingdom.
He gives him a job.
He restores him not only to his kingdom, but to work in his kingdom.
And God has done the same for you.
He restored you to his kingdom.
He has restored you to kingdom work.
III. Kingdom Work
And what does that kingdom work look like? You get an idea in Jesus’ instruction to Peter.
Feed His Sheep.
Jesus says that is what true love for him is:
Feed my lambs. (v.15)
Take care of my sheep. (v.16)
Feed my Sheep. (v.17)
Does he own a farm I’ve never heard of?
Did he develop some petting zoo?
Does Jesus have a little lamb whose fleece was white as snow?
When Jesus talks about his lambs and his sheep, he’s talking about his people.
When Jesus talks about feeding those lambs and sheep, he’s talking about sharing the message of reconciliation with others.
You know the same message that gives you hope and comfort…
Give it to others!
Love for Jesus means sharing his message.
Telling your neighbor about Jesus.
Spreading the Gospel to your coworkers.
Sharing forgiveness with a church friend.
Teaching the little children about their Savior.
Inviting the community of North Raleigh to hear of God’s love.
He’s talking about our very mission:
To plant the Message of Jesus in the heart of north Raleigh.
When you are sharing the message of forgiveness, you are caring for sheep.
You’re leading someone to streams of living water.
You’re giving them some of God’s forgiveness.
You’re feeding them a steady diet of “Jesus died for you. Believe in him. You are forgiven.”
Here’s the challenge. The devil will love to convince that we aren’t worthy of sharing the message.
He’ll say that you aren’t qualified for that kind of work.
He’ll say that you are a failure.
He’ll say that you should leave that to others who aren’t as much of a failure.
But here’s the thing about feeding sheep.
It doesn’t matter if the farmer puts the food in the bucket.
It doesn’t matter if the farm hand puts the food into the bucket.
It doesn’t matter some disenfranchised, former farm hand puts the food into the bucket.
The sheep eat the food.
The food nourishes the sheep.
The sheep get the health benefits of the food -- no matter the moral background of the one who put the food into the buckets.
It’s the same with kingdom work.
The power is in the Word.
And those who are a part of kingdom are qualified to work with it.
And you…are an important part of his kingdom work.
Feed his lambs.
Take care of his sheep.
Feed them with the Gospel of Jesus.
I’ve been experiencing some problems in my prayer life recently.
The things that I pray for don’t seem to be happening.
This has been going on for years!
I prayed for a pony when I was younger; never happened.
I’ve prayed for it to rain Doritos. Not once.
I’ve prayed for a couple million bucks to show up in my bank account. (I don’t know that there’s ever been a million that passed through the account since its inception)
On a more serious note – my wife and I have been praying for a child.
But…we’re about seven years in.
No little pastor.
No little Julianna.
Maybe the same thing has happened to you.
Maybe you’ve asked for something “good” and God has answered with something “bad.”
What’s the deal? Doesn’t God understand how prayer works?
Jesus has something to say on the matter. Check out his words from Matthew 7: “Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake?”
Think about it:
If your son came up to you with his big, tear-filled eyes and said to you, “Mommy, my tummy’s grumbling. Can I have a piece of bread?” Would any of you say: “Sure, son!” Walk away. Grab a plate, a knife and some butter and then SLAM a big old rock onto the plate. “Bon Appetite!”
If your daughter really wanted a pet and said to you, “Daddy, I want to get a gold fish and name it Princess.” How many of you would say, “Sure, honey. Anything for you.” Get into car, you head to the pet store, and come back with a poisonous King Cobra. “Here you go sweetie. Although…I don’t know if we should name him Princess.”
“If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!” (v.11)
If you then, though you are an imperfect, sin-tainted, selfish human being, know to give a good gift to your child…
What do you think your perfect, holiness-radiating, selfless God will give to you?
God can ONLY give good gifts.
So…what’s the rub then? Why does God’s answers to our prayers sometimes seem disappointing? Two reasons. And they both involve inaccurate assumptions on our part.
(1) Assuming Your Request is Good
Think back to the Doritos prayer. I thought raining Doritos would be good.
It would also ruin the ecosystem, result in my digesting all kinds of germs, and probably ruin the Cool Ranch flavor!
Your child may think they know what is best. They may truly believe that staying up late and eating ice cream is what’s best – it’s certainly what they want most at that moment. However, a father who truly loves his children knows that staying up late and eating ice cream will result in children who don’t feel good shortly after and will have a following 12-hour period of crabbiness. The father looks at the whole picture, and knowing better than his child, may tell his child no – out of love!
The same is true for some of our real deal, difficult requests…
They may not always be centered in ‘goodness.’
They may be centered in “our sinful, imperfectness.”
Back to the prayer for a child.
One of the main reasons that I am praying for one?
I want one.
I want to be a father.
I want to teach them how to play catch.
I want to teach them how to ride a bike.
It sounds nice…
Did you hear what I was praying?
I want…I want…I want.
What about what God wants?
What about God’s desire to increase his eternal family?
What about planting the message of Jesus in the Heart of North Raleigh?
What about God’s desire to shape and mold myself and my wife and grow our faith as we dig deeper into His Word for answers?
What about the fact that I might not know what is good – eternally, absolutely, perfectly…good?
Friends, I don’t know your prayer requests.
But I know you too are an imperfect, broken, human being.
Could it be that our imperfect, broken human heart requests imperfect, broken things from our Father?
Thank God he doesn’t give us exactly what we want.
Thank God that he gives us exactly what is good.
Thank God that when I ask for a snake…God gives me a fish.
Thank God that when I ask for a stone…God gives me some bread.
(2) Assuming God’s Answers Can Be Bad
Because sometimes at the end of your prayers, God’s answer may be, “Yes. Your boyfriend is leaving you.”
Sometimes at the end of your prayers, God’s answer may be, “Yes, you will lose that job.”
Sometimes at the end of your prayers, God’s answer may be, “Yes. It’s confirmed. You have cancer.”
The temptation might be to say, “God, bad answer.”
The reality? God doesn’t give bad answers.
We might not always know how.
We might not always know why.
We might not always know much of anything.
But we do know one certain and sure reality:
God’s answers are only good.
Because God is only good.
Case and point? The cross.
We asked for a Savior.
We asked for God to send someone to help us.
We asked for God to get rid of our guilt, grief, and shame.
We probably pictured some type of superhero-looking guy.
A modern-day Avenger.
With an epic Thor like weapon and luscious, Chris Hemsworth looks.
We didn’t get that.
We got a carpenter’s apprentice.
A guy without a home.
A mild mannered dude who got roughed up and physically beaten on more than one occasion.
He was cursed at.
Arrested, convicted, bloodied, and killed.
And it’s easy to look up at the cross.
At his broken, bloodied, beaten body…
And say, “This can’t be any good. God, you didn’t answer my prayer. God, you don’t know what you’re doing!”
But we’d be wrong.
Because three days, later…
Three days later, Jesus didn’t just beat evil.
He didn’t just destroy sin.
He didn’t just wipe out death forever.
He guaranteed eternal life to you.
Do you see it? God answered your prayers.
Praying for a better life? God answered.
Praying for removal of guilt? God answered.
Praying for a Savior from all the junk you’re dealing with? God answered when he sent Jesus.
And Now? God keeps giving good gifts.
God isn’t hit or miss.
His gifts are always good.
That boyfriend? Could lead you away from faith.
That job? Could distract you from teaching your kids about their Savior.
That cancer? It’s will draw you closer in faith to me AND allow you all kinds of opportunity to witness to your family and friends until you join him in heaven apart from cancer…forever.
Because that’s the ultimate good.
Brothers and sisters, God’s answers all always good. Trust Him.
Whether he gives you some bread, some fish, or an eternal Savior…
God’s answers are always good. Amen.
We are in the middle of our Fighting Temptation mini-series. So far, we’ve watched Jesus defeat the devil in a one-on-one temptation battle, learned some lessons from the champ, and contrasted the cost of fighting temptation with the cost of NOT fighting.
But maybe so far you have said, “Pastor, this has been nice. It sounds important. I should fight temptation. So…I’ll put it on the schedule for some time this summer.”
It’s like one of emails that goes to your junk mail. You peruse down the list and about 6 emails down is an email, written in all CAPITAL LETTERS, that says, “URGENT” with a few exclamation points behind it!!!
And you blink quickly, move the mouse, and click away.
Is someone in trouble?
Is a friend trying to reconnect?
Am I late on a bill?
“Hello sir. Just a note that there is currently a deal for 10% off pictures frames down at Michaels. We wanted to let you know – because you shopped here…one time…for your wife. This deal is only available for a limited time. So, act now! It’s urgent.”
Until…I get very similar email the very next week.
Maybe, it’s not so urgent.
Do you feel that way about fighting temptation? As if it isn’t urgent?
Today Jesus himself is going to explain to us the urgency of fighting temptation. Before we do that, a prayer: Lord, strengthen us by the truth; your Word is truth. Open our eyes to see what you want us to see; our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. An Urgent Warning
We are studying Luke 13 today. Look at what verse 1 says, “Now there were some…who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.”
This is a bit strange, so a bit of background. Galilee was a country that was in the northern area of the Holy Land. Galileans were people who lived in Galilee. Apparently, some Galileans had been in the temple offering sacrifice (aka worshipping God) when the Roman Governor, Pontius Pilate (he’s going to become very important as we get closer to Good Friday) ordered that they be killed. It’d be similar to a church shooting. Which unfortunately, is not unheard of.
It wasn’t unheard of back then either! According to Josephus, a Jewish historian, Pilate did this about five different times during his reign. Each time it was violent. Each time it was awful. Each time it was a very disheartening event.
That’s why the people were talking to Jesus about it.
It was troubling.
Like some kind of awful current event (take your pick: shooting, bombing, kidnapping, rape, etc.), they were trying to make sense of what had happened.
The answer that was most popular?
These guys must have been terrible sinners.
They must have done something really, really, really bad.
I heard that they were running an illegal drug ring through the temple.
This was a punishment for them!
Jesus overhears it and, being true God, He offers a unique assessment that a sinful human being would never be able to offer:
“Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? I tell you, no! But unless you repent, you too will all perish.” (v2-3)
First thing to understand about Jesus’ statement:
Sin is sin is sin. The Bible teaches that, “the wages of sin is death.” (Romans 6:23) It teaches that “all have sinned and fall short of God’s glory.” (Romans 3:23) It teaches that “If you stumble at just one point, it’s as good as breaking all of God’s law.” (James 2:10) Sin is sin is sin. It’s all awful to God. Therefore, these Galileans killed in the temple were not worse sinners than any one else.
The slaughter in the temple wasn’t some kind of special judgment by God against a special breed of sinners.
But in case you’re reading this and you’re saying, “Well, okay. This wasn’t. It was done by Pilate. A sinful human being acting in a sinful, fallen world. But what about natural disasters? That’s the kind of stuff that only God can control. What about tornadoes down in Mississippi and flooding in the Midwest? Is that God’s judgment against them?”
Look at Jesus’ next words: “Those eighteen who died when the tower in Siloam fell on them (a natural disaster. Not a murder. Still horrific.) —do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish.” (v.4-5)
The Galilean slaughter was not a special punishment.
The Implosion of the Siloam tower was not a special punishment either.
Stop looking at these horrific events for the sake of others.
Look at them for the sake of yourself.
As a warning.
A reminder that life is short.
As a wakeup call to repent! To get right with God. To stop sinning before God acts against you!
Here's the first truth God wants you to get through your head this morning: “Don’t view disaster as an indictment of others, but as a warning to yourself.”
Stop pointing at others.
Stop ignoring your own sins.
Stop thinking, “I love this sermon. Go get ‘em pastor! In particular, look at this guy right next to me. He needs to hear this.”
You need to hear this.
Even if you’ve been a Christian for 40 plus years.
You need to hear this.
Because if you don’t…
Jesus continues. From horrific current events to gardening:
“A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.“ (v.6)
Ever had a fig before? They’re pretty tasty. This man must have really liked them. In fact, I picture him having a gigantic, fig tree farm with thousands and thousands of fig trees growing. It makes him a lot of money for fig jam, fig jelly, and fig Pop Tarts.
Every once in a while, he takes a break from the paperwork of owning a fig tree farm to go and walk through his product line. He marvels at the beautiful of the trees. He samples some of the figs as he goes. He whistles to himself as he is so happy for how well everything is growing.
There’s that one tree again.
(He remembers it from last year)
Not a lot of green.
Seems kinda sickly looking.
“The owner said to the man who took care of the vineyard, ‘For three years now I’ve been coming to Look for fruit on this fig tree and haven’t found any.’” (v.7a)
It isn’t producing. It isn’t doing what we planted it to do. A fig tree without figs on it is…worthless.
“Cut. It. Down!” (v.7b)
Friends. This is more than garden tip.
This story has a spiritual meaning.
God has brought you into his family.
To fight sin.
To bear fruit.
To bear the fruit of the spirit: “Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22-23)
And if God is walking through his rows of Spirit fruit trees…
And he walks past the section where you are planted…
And you aren’t bearing fruit?
Instead of love – hatred.
Instead of joy – complaint.
Instead of peace – grumbling.
Instead of fighting temptation – enjoying the sin that you’re doing.
What do you think the Father will say?
It’s the worst three words that God could ever say about you.
Cut. It. Down.
II. A Patient Promise
Thankfully for the fate of the fig tree this isn’t the end of the story. Because while the owner is the one who paid for him to be planted, he has another friend who cares for him.
The gardener is the one who has been watering this tree for three years.
He’s seen it struggle.
He’s weeded it.
He’s fertilized it.
He’s even gotten up at 5am to come out and sing Eric Clapton to it.
For three years, he’s put his heart and soul into getting that fig tree to bear figs.
And he isn’t ready to give up…not yet.
“‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. 9 If it bears fruit next year, fine! If not, then cut it down.’” (v.8)
Friends, you have a gardener, too.
You have someone who cared so deeply for your soul that when he saw your fruitless, sin-filled life, he came to earth and died on a tree to save you.
Jesus is an advocate on our behalf! The Bible says, “We have an advocate with the Father, Jesus Christ the Righteous one.” (1 Jn. 2:1) It says, “Jesus is at the right hand of God interceding for us.” Romans 8:34) It says, “Jesus is our Great High Priest…that we approach God’s throne with confidence.” (Hebrews 4:14, 16)
Do you get it?
Jesus is pleading to the Father on your behalf, while pleading to you on behalf of Him!
And here’s the good news: It’s working.
How do I know?
Well, you’re here today.
You’re listening to this message.
You get to hear Jesus’ voice calling to you right now.
No matter how barren your branches are.
No matter how dead your spiritual life looks.
No matter how shriveled your attempts at fighting temptation have been.
God has been patient with you.
You have not been cut down.
And it isn’t as if the gardener said, “If it bears three times as much fruit next year in order to make up for the past three years of not bearing any at all, fine.”
He didn’t say, “I think that this tree will be worth the wait because it’s fruit will make some top-notch jam—better than the rest.”
He didn’t say, “As long as it produces 27 figs by this time next year, then we won’t cut it down.”
The fig tree doesn’t need to earn the right to be called a fig tree.
It simply needs to do what it was made to do.
And you don’t need to earn the right to bear fruit.
You simply do what God called you to do.
You won’t be cut down!
You’ll one day be transplanted from your life on this earth – to eternal life in heaven.
III. What Now?
With the urgency of death lingering and the promise of God’s grace patiently keeping us alive, WHAT NOW for this week? A few things:
It’s a phrase that appears twice, word for word in this section from Jesus. If Jesus thinks it is important enough to repeat, I think we should repeat it:
Unless you repent, then you too will perish. (v.3, 5)
Repent means to turn.
To do a 180.
To turn from sin to Savior.
To turn from falling to temptation to fighting temptation.
To turn from unbelief to faith in Jesus.
It’s like watching Pee Wee Football. And there’s that little running back, the one that looks like his pads are gonna swallow him up. It’s the end of the game and the team is up by 4 touchdowns, so the coach calls a play to give him the ball. After the quarterback hands it off, he turns, he runs…and goes in the exact opposite direction of his endzone.
And the coach is screaming, “TURN AROUND! TURN AROUND!”
And the crowd is shouting, “TURN AROUND! TURN AROUND!”
And his teammates are chasing after him to tackle him and stop him and turn him around!
That’s what God is doing with us here today.
When we sin, we go the wrong way.
Today, God calls out to you – repeatedly, persistently, patiently, lovingly – TURN AROUND!
Turn to Me.
Turn to salvation.
(2) Be Urgent about It
Because absolutely nothing in Jesus’ words today imply that you’ve got all the time in the world.
Nope. In fact, the point is that you don’t know how much time you have at all.
Before Pilate has you murdered.
Or a tower falls on top of you.
Or you get sick.
Or in a car accident.
Or have a stroke.
Our time is short.
Do not wait on repenting when you’re older.
Get urgent about fighting sin.
Fighting addiction? Seek help today.
Fighting greed? Give more money in the offering plate.
Fighting hatred? Ask God to soften your heart.
Fighting sexual temptation? Stop putting yourself in situations to sin.
If you’re fighting the temptation to continue to NOT follow Jesus – keep fighting against it!
Put your trust in your Savior.
Be urgent about fighting temptation because Jesus was urgent about fighting for you.
He came swiftly off his heavenly throne.
He suffered death.
He quickly and efficiently defeated it by rising from the dead.
(3) Be Patient about Others
Because it is so easy for us to be patient with ourselves, “C’mon guys. Greed is a hard thing. Give me time to get past this sin.”
But not so patient with others, “That dude was a jerk to me AND it’s the second time! God!?! Get him.”
But we can’t react like that. Not when God has every reason to cut us all down simultaneously right now, but he hasn’t.
Because God is patient with us, we are patient with others.
We forgive them.
We love them.
We kindly rebuke them…again and again and again and again.
We share the Gospel with them…even if it’s 8 years running.
There’s this one guy that I invite to Easter every year. I’ve invited him for seven years in a row – this year will be my eighth. Sometimes I invite with a text message. Sometimes with an email. Sometimes with a voice message. Sometimes it includes a graphic design. Sometimes it includes a Bible passage. Sometimes it includes a brief synopsis of the Gospel.
Every year? He doesn’t come.
I was thinking about not doing it this year.
About wiping my hands.
And shaking the dust off my feet.
I’ll guess I’ll invite him again.
Friends – be patient in your interactions with others.
Take advantage of the Easter season.
Share the Gospel.
Share the Gospel.
And after you’ve done that.
Share the Gospel some more.
Patiently planting while urgently fighting temptation! Amen.
Last week we started our Fighting Temptation series by looking at Jesus’ one-on-one battle against the devil. We watched him effortlessly defeat Satan’s attempt at trying to make him sin. Jesus is the Undisputed, Undefeated, Unblemished Champion against Temptation.
But maybe you also noticed that the battle had some cost for Jesus.
It cost him time with his friends.
It cost him a stress-free month.
It cost him a delicious meal for about 40 days.
Truth is that temptation costs…
Is it worth it?
A couple of years back one of the dads at Precious Lambs taught karate. With some encouragement, I tried it out. And I enjoyed it! I liked learning the proper way to punch. I enjoyed learning a few combos. I think I looked pretty good in the ghee.
But after about a month of training, the Sensei invited me to a sparring match against another gym. I wouldn’t do any sparring, but I could watch more experienced classmates in action. He said, “In the future, this could be you.”
So, I watched.
It looked pretty fun.
I thought, “I sure would like to do that.”
Until about 30 minutes in. One gentleman began a reverse turn while lifting up his back leg (almost parallel to his head). As he completed his revolution, he brought his heel down in a striking manner towards his opponent’s head. Now – his opponent was ready and put his arm up to block the heel kick.
He did everything right.
And I thought: “I think I’ve had enough karate…”
It cost too much.
Today we’ll examine fighting temptation when it costs. Our goal this morning is to identify those costs, compare them to the costs of NOT fighting temptation and get some motivation to keep fighting even when it costs. Before we do that, a prayer: Lord, strengthen us by the truth; your Word is truth. Open our eyes to see what you want us to see; our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. The Costs of Fighting Temptation
The lesson for this morning comes from Philippians 3:17-21. A brief bit of background. This is from a letter written by a pastor named Paul to his former congregation in a city called Philippi. One of the key parts of the letter is to encourage the believers in Philippi to fight against temptation.
In 1:10 he says, “Be pure” and fight sexual temptation.
In 2:1-3 he says, “In humility consider others better than yourself” and fight selfish temptation.
In 2:14 he says, “Do everything without grumbling or arguing” and fight temptation to discord.
In 3:2 he says, “Watch out mutilators of the flesh” guys who taught you needed to be circumcised to be saved and fight the temptation of trusting your own works more than God.
All of this fighting temptation talk leads up to verse 17. Paul writes, “Join together in my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do.”
Fight temptation like I, Paul, have fought temptation.
That sounds nice.
Paul was an apostle.
He fought temptation well.
It’d be good to fight like him.
Do you know what happened to Paul for fighting temptation?
I don’t know exactly how this letter got to the Philippians. But if it is anything like today, there’d be a return address up on in the corner of the envelope containing the letter. And…based on where Paul was when he wrote this, the return address would have said something like this:
Roman Inmate #1764
Roman Federal Prison
Rome, Italy 2761 Jailbird
And I bet the church thought:
Did we break some kind of legal code?
Is someone asking our church for money?
Did one of our youths from youth group get in a bunch of trouble?
It’s just your former pastor…
And yet Paul tells them! I’m in Chains for Christ!
“I’m in jail not because I fell to sin. But because I didn’t fall to sin.
Because I kept preaching the Word of God.
Because I kept telling others about Jesus.
Because I kept sharing the Gospel even when the temptation (and the temptation was great) even when the temptation was to stop sharing the Gospel.”
And now Paul tells the to join in his example, to fight temptation just like him.
But if I’m one of the Philippians reading this message, I’m not so sure!
Because if fighting temptation means going to prison, then…
Fighting temptation has a cost.
It costs you time with your family.
It costs you your job.
It costs you your freedom.
It costs you 6 am fresh coffee from Sola Coffee Café!
It’s like one of those commercials for a new drug. The voiceover tells you that this new, simple pill will allow you to grow back your hair in only 3 months. Everyone in the commercial looks happy. They all have a full head of hair. And you think: “Sure I’m interested. I’d love to get rid of my balding look.” Then, at the end of the commercial, there’s that part where they run through a few of the side effects in 10-point font:
Side effects include: nausea, headache, joint pain, dizziness, loss of sleep, too much sleep, loss of taste, loss of vision, loss of hearing and loss of hair.
Fighting temptation has side effects.
Fighting temptation has costs.
Here are a few common costs to fighting temptation
1) Earthly Relationships
I remember one time that I found a pretty good devotional. It was talking about a hot topic social issue. I posted this pretty good devotional on a hot topic social issue despite the temptation to maybe…move on. The result? I had a friend message me that if I ever did that again – he would block me. We wouldn’t be friends on Facebook.
Fighting temptation can cost you relationships.
“No, I won’t meet together for coffee and complaining anymore.” And they reply, “I guess you’re not our friend.”
“No, I won’t support your addiction and tell you that you don’t have a problem.” And they respond, “Okay. I’m done with you.”
“Significant other…I love you, but NO I won’t be sexually intimate with you until the promises of marriage.” And they say, “Well, then. You don’t love me. And we’re done here.”
2) Career Path
If you’re looking at Paul’s career strictly from an economic perspective, he made a big mistake by using his oratory skills to preach Jesus. Before he did that, he followed the Pharisees. He was an up and comer. Rich people liked him. He was a made man – a future leader in the city of Jerusalem. Thankfully Jesus intervened and taught Paul the truth – about what to believe and what to preach.
But then he taught about Jesus.
That landed him in jail.
Fighting Temptation can cost you your career path.
“No, I won’t fudge the numbers of my sales calls…and I’ll probably lose the promotion to the guy who does.”
“No, I won’t bad-mouth my coworkers…and I’ll probably lose the bonus to the guys who do.”
“No, I won’t hide my faith at work…and I’ll probably have to get a talking to from HR.”
3) Bodily Pleasure
Easy example. Think of the temptation to overeat. The temptation to have the third eclair is great! To say, “No!” comes with the cost of not having the pleasure of enjoying it.
Fighting temptation can cost you bodily pleasure.
“If I say NO to porn, it will cost me an excited feeling.”
“If I say NO to getting drunk, it’ll cost me a wonderful relaxation.”
“If I say NO to letting all of my rage out on that loser over there, then It’ll cost me the opportunity to get my stress out.”
4) Human Glory
For Paul, he lost all kinds of glory! He could have been something big. He could have been a guy that people walked by and said, “Now that guy’s impressive. He’s really good at following God’s laws. He’s so religious. He’s so holy.”
Instead? “That Paul guy is a loser.”
Fighting temptation can cost you human glory.
“If I say NO to racism and stop bad-mouthing people of another culture, it’ll make me feel inadequate because I won’t be able to distract people from my own flaws.”
“If I say NO to berating my wife, she might feel valuable and worthwhile to this family at the expense of me feeling like the sole provider!”
“If I say NO to pride, it’ll cost me all those people over there knowing how awesome I am!”
“If I say NO to making that funny dirty joke, all my grade school friends won’t think I’m cool anymore”
“If I say NO to drugs, all my high school friends will think I’m a loser.”
“If I say NO to supporting that sinful thing society says is “OK,” all my adult friends will think I’m a bigot.”
There is no doubt that Fighting Temptation comes with costs.
There is no doubt that Fighting Temptation will be painful.
There is no doubt that the temptation to not Fight Temptation is enticing.
II. The Cost of NOT Fighting
Before we give up on fighting temptation and give in to whatever sin is tempting us, we need to look at this from the other side.
We need to compare the cost of Fighting temptation with the cost of NOT fighting Temptation.
That’s exactly Paul’s next point. Look at what “not” fighting temptation costs:
For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things. (v.18-20)
Did you catch it? Let’s break it apart to find some of the costs of not fighting temptation:
1) A Relationship with God
Specifically, Paul writes, “Many live as enemies of the cross of Christ.” (V.18) Before we said, a cost of fighting temptation is that you might lose some relationships: friends, family members, boyfriends, girlfriends, etc.
But if you stop fighting temptation and live in sin? You’ll forfeit your friendship with God.
And it isn’t that you’ll be an acquaintance or some guy on the bus that you have a neutral feeling with.
But you’ll be an enemy of God!
Why do that?
Why would you want to be an enemy of the One who gave his life for you to save you from sin and death?
Why would you want to be an enemy of the One who is all powerful? Who conquered death itself and will have no problem conquering YOU?
Understand: Giving up on Fighting Temptation means that you will be giving up on your relationship with God.
2) Eternal Path
Paul writes, “(Those people who don’t fight temptation) their destiny is destruction.” (v.19a) Contrast this with the loss of our career path.
Because “Yes,” fighting temptation may mean you lose out on the career prestige of this world, but NOT fighting temptation leads to a change in your eternal destiny.
Instead of the promise of eternal life forever in heaven?
It’s like a soda can. When you are done with a Pepsi, you might throw it on the ground and crush it. Destruction.
Do you really want your destiny to be the same as that of an aluminum 7-Up can?
That’s the cost of not fighting temptation.
3) Heavenly Pleasure
Paul writes, “Their god is their stomach.” (v.19b) Think about that. If your stomach is your ‘god,’ that means that it is the most important thing to you. Everything that you do in life is for your stomach and to serve your stomach.
But…what can your stomach give you?
A full feeling…for about 2 hours.
How about constipation?
If your stomach…better yet…if your physical body is your God, then your pleasure will be momentary.
But if Jesus is your God?
You have the pleasure of forgiveness.
You have the pleasure of a peace with God.
You have the pleasure of knowing your salvation is certain.
Not fighting temptation costs you that heavenly pleasure.
4) God’s Glory
Paul writes, “Their glory is their shame.” (v.19c) It’s an interesting verse. Because we said earlier that if you fight temptation, you might lose some of your own glory! Pride helps you feel good about yourself. Pride makes the world pay attention. Pride makes everyone in church pay attention to how awesome you are! It gives you a human version of glory.
But at the same time that it earns your momentary, human glory, it forfeits eternal heavenly glory.
And heavenly glory lasts!
Heavenly glory lasts forever.
Heavenly glory comes from the mouth of God himself as he says,
“You are forgiven.”
“You are mine.”
“Come, dwell with me…forever.”
Giving up on saying “No” to temptation forfeits that glory.
It forfeits heaven.
III. Other Reasons to Fight
Do you know the process for becoming a citizen in the United States?
You must have a valid Green Card for at least 5 years. There are costs involved in that.
You must apply and do paperwork and do some more paperwork. There are costs involved in that.
You must attend classes, take tests, and await results. There are costs involved in that.
Finally, you must be approved and take an oath of citizenships. Again – there are costs involved in that.
It costs a lot of money.
It takes a lot of work.
It involves a lot of time.
But that’s nothing compared to becoming a citizen of heaven!
God says we need to be holy.
God says that we need to be perfect.
God says that we need to love him with all our heart and all our soul and all our mind…all of the time!
We could never earn his citizenship. We fall to temptation too often.
The fact remains…
Dear believing friends…
Our citizenship is in heaven. (v.20)
Jesus paid for all of it.
Jesus did all of the paperwork.
Jesus has made you a citizen of his kingdom.
God the Father has approved you because of Jesus’ work.
You are a citizen of God’s kingdom.
And as a result, you have an incredible reason to fight temptation:
1) You are a Citizen of God’s Kingdom
A citizen of the United States may join the military and fight for our country.
Athletic citizens of the United States may join the Olympic team and win a gold medal for the U. S. flag.
Ambassador citizens of the U.S. may go to another country to watch out for and keep safe the U.S. Citizens in that foreign country.
If you are United States citizen, you do things on its behalf.
If you are a citizen of God’s kingdom? You do things on its behalf.
You fight temptation.
You are part of the one and only eternal kingdom of God Himself.
He fought for you and gave up his life to get you there.
Live like a citizen of His kingdom.
2) Fight on the Winning Side
Paul writes, “And we eagerly await a Savior from there, the Lord Jesus Christ.” (v.21b)
Savior implies that he does saving.
Which implies that he is successful at saving.
Which implies that he wins every battle against anyone that tries to stop him from saving.
Which implies that he is a winner.
Which implies that whoever is on his side…is also a winner!
In Christ, you are a winner, too.
Remember – Jesus destroyed the devil in that one-on-one temptation battle last week.
Then he went on to crush Satan’s head with his work on the cross.
And as an encore, he destroyed death by emerging victoriously from the grave.
And in him – you are victorious.
In Jesus, you are a winner.
In Jesus, you will receive all of the victory spoils.
3) The Promise of a Glorious Body
Paul writes: “Jesus, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.” (v.21c)
Our bodies are lowly.
I can sleep for 8 hours and I’m still tired.
I can do about 30 pushups and then I just lay on my stomach.
I can resist putting a second Dorito into my mouth – for about 5 seconds.
Our bodies are lowly.
They are tired, weak and dying.
God promises that our bodies will be transformed.
After our bodies die.
After our souls are in heaven.
On the Last Day, when God does an incredible miracle and brings our bodies back to life.
They will still be our bodies, but…
They will be glorious!
Just like what happened to Jesus.
When rose from the dead, he made his way to see his disciples on that first Easter evening.
Think about all he went through.
Surely, his body would be weak.
But when Jesus walked in…
He was different.
He had nail marks in his hands, but they weren’t bleeding, bruised, or scabbed. His body was without pain.
He had a smile on his face and no sweat on his forehead. His body was without weakness.
The sin that he had taken on his body – our sins – was gone! His body was without shame.
That same kind of body is promised to you.
In eternal life, there will be no pain.
In eternal life, there will be no weakness to temptation.
In eternal life, there will be no remembrance of sinful failures.
There will be no guilt.
There will be no shame.
Friends, the benefits to following Jesus and fighting temptation far outweigh the benefits to not fight temptation.
May Jesus empower us to keep fighting temptation even when it costs.
Guest Preacher Pastor Tom Glende
Life-changing questions. Identity & purpose. Matthew 5:13-16.
It’s a question that might sound deceptively simple if we just kind of get surface deep. If salt loses its saltiness, what good is it? And you’d answer, ‘well, none.’ But the question proves to be huge when we actually dig in, and see the deeper truth to which Jesus’ question is attached, namely: our identity and purpose in life. That’s what we want to meditate on tonight.
This is a rather light example to begin with, but I want to use it to lead into our deeper issue. Has anyone konmaried their home yet? Konmari is a pretty big movement. Marie Kondo wrote the best-seller, the Life-changing Magic of Tidying Up. It has spun into a Netflix show. And she has even been named one of Times 100 most influential people. There’s organizational elements to her method, like folding clothes so that they stand vertically for storage, and thus are all easily seen and accessed. Sounds intriguing. And when you get to the part about what to get rid of… The tactic used in Konmari is: hold each item, and evaluate its worth by answering, “does it spark joy?” You keep only those things that bring joy.
I think this could really help one de-clutter. But it might get taken too far. If none of your socks spark joy when you hold them, you might still want to hold on to some. (Please, if not for your own sake, then for the sake of us all.)
Pastor James Hein in a blog picking up on these limits of the “does it spark joy” method of decluttering life commented: “If you’re holding a screaming, poopy-diapered baby in your arms, it’s unlikely that unmitigated joy is running through you.” It wouldn’t be good to just discard everything in life, and every task in life, that doesn’t spark joy.
He went on to talk about the bigger picture of life…
“The method itself is logically too simplistic to be a significant life tool. Though the method’s popularity is clearly tapping into a public sentiment – i.e. in a postmodern, subjective, ‘you do you’ world.”
Think about that outlook, or worldview: a ‘you do you’ approach to life. Do you hear any indication of what an individual’s purpose in life is going to look like, if this is the focus? It’s a view that our sinful flesh could leverage to a lot of harm.
In contrast to that, as we hear Jesus tonight asking the question “what good is salt if it has lost its flavor,” we are directed to the kind of purpose he gives to our lives as Christians. And from purpose, we’re going to get back to the issue of identity as well.
“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. “You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven. - Matthew 5:13-16
Jesus makes the statements: “You are salt. You are light.”
With these examples Jesus describes a very different outlook for us. What salt and light have in common is: they stand out. Jesus talks about us being distinct and different in the world, with the ultimate goal being that people would be directed to God, our Savior.
You are salt. You are light. Now those talk about purpose you have as a Christian. But… and this is huge to keep this distinction in view… these statements, connected to Jesus’ question about salt, don’t tell the story of what made you a Christian. If you want to see what made you – and what makes you – a Christian, you have to look back further.
Where does your identity come from?
Earlier in Matthew 5 we hear the very telling description of “the poor in spirit.” That’s you and me when we recognize our sin. We lack holiness. We “hunger and thirst for righteousness.” We turn to the Lord. We plead for His mercy. We trust in Him to make us right.
That’s what we gather in the Lenten season to hear and see.
Now rewind to Jesus’ words to us: You are salt; You are light. Being salt and light describes the purpose God has for us as His people, but it doesn’t speak to how we become – and how we remain – God’s children.
Do you see how important it is to keep that distinction in place?
Where would we be left if our identity would come from what we do, from how well we are salt or light?
And that is precisely what enables us to be salt and light.
In a really great book on this topic, “Through the Looking Glass, Your Passport to Identity,” it states it like this:
“Not ‘living up to’ requirements, but ‘living out’ our identity in Christ describes the Christian’s life.” &
“True humility is knowing that in Christ you are everything you could ever be, have everything there is worth having. You have nothing to prove, nowhere to climb. From that position of strength you, like your Savior, can find great joy in serving.” – Through the Looking Glass, Your Passport to Identity.
To wrap up, just think about how much this issue of identity plays into our day-in-day out lives.
Teenagers, and even you children who are younger, this topic - “where do you and I look to find our identity” – is important for you too.
Where do you look for your identity? In other words, does your identity ever seem tied up with… a) how good of a student you are (heading toward a career goal you have targeted); b) having good friends & being a friend, or another way maybe to view that is how much positive social interaction you have; c) being successful at an activity – whether that is as an athlete, or a musician, or some other interest? Or if you’re a little older, some additional possibilities may arise: d) a relationship with that special someone; and even, e) how your children turn out – if they’re stable, productive, successful.
It’s good for us to look closely – do some evaluating – to see: have I slipped and shifted from seeing my identity coming from Jesus, and turned my attention to other things for answering the question of where my identity comes from?
You might score 32 on the ACT, you might be the varsity sports star, you may end up making a six figure salary with the profession you arrive at, you may be adored by the special someone or be appreciated for your role in the family. But none of that determines your identity of what makes you who you are in God’s sight.
You might work your best to get average grades, you might get cut at the tryouts for the sports team, you might have a blue-collar job at a trade that will never get you to a six-figure salary. But none of that touches your identity. None of that changes the fact of where you stand with God.
Think about the joy and relief to be able to come time and time again back to the truth: your identity in God’s sight is entirely based on Jesus. He has made you who you are: holy, forgiven, loved by him, with His truth planted in your heart. And from that position, you get the wonderful purpose in life: to be a reflector of His love. You’re enabled to pass on what He has given to you: His Truth, love, forgiveness, self-less service. This is Jesus’ life-changing truth for us. Amen.