At Gethsemane, we get a goodly amount of mail. At times, I’ll open the mailbox and it will be chocked full of letters. If I’m honest, I feel excited. Maybe I’ll get something cool.
So, I read the envelopes:
Precious Lambs’ Director.
Precious Lambs’ Director.
Letter to Julianna.
Letter to Julianna.
Let me look inside:
I didn’t have Julianna’s address.
Could you get this to her.”
Maybe you feel the same way. If the letter is for someone else, it isn’t that exciting to you.
Our next sermon series is called Dear Church. It’s a study of the first chapters of Revelation. These first chapters contain a collection of seven letters written to seven first-century churches.
Yet none of these letters are addressed to “Gethsemane Church in Raleigh.”
None of them have the address of delivery listed as 1100 Newton Road.
None of them have your specific name on it.
So, you might wonder: “How valuable is studying a bunch of ancient letters that aren’t written to me?’
Today our goal is to identify the author, identify the recipients and discover the value these letters have for us. Before we begin, a prayer: O Lord, strengthen us by the truth, your Word is truth. Open our eyes to see what you want us to see, our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen.
I. The Writer
Our lesson starts in Revelation 1:1-2. It says: The revelation of Jesus Christ, which God gave him to show his servant what must soon take place. He made it known by sending his angel to his servant John, who testifies to everything he saw. (Revelation 1:1-2)
A couple of notes:
The word Revelation is the Greek Word apocalypsis. It’s where we get the word Apocalypse. It means the “unveiling of something that previously was hidden.” In this case, what is being unfolded is the future of the Christian church.
The writer is a guy named John. This is John the Apostle. The apostles were a special group of twelve men that Jesus had specially called to follow him for three years of ministry and continue his ministry after he left. During the time he was with Jesus, John learned deep theological truths and witnessed other worldly miracles.
In fact, John was one of a group of three Apostles that were witness to a few special events:
John saw Jesus’ face transformed into a brilliant sun like light.
John saw Jesus touch a dead girl’s hand and bring her back to life.
John saw Jesus in deep anguish as he prayed deep within a garden the night before he died.
John saw Jesus die.
And John was an eyewitness to Jesus’ resurrection.
As a result, John wanted to share his experience. He wrote a book in the Bible called John. In that book, he wrote about all that Jesus said and did while on earth. Later, John wrote a letter to believers everywhere called 1st John. It encouraged believers in their Savior Jesus. Finally, John writes two more letters called: 2nd and 3rd John that deal with supporting the truth of God’s Word.
That’s four books of the Bible that John had already authored. Revelation is his 5th book.
This letter has value, because it comes from a guy whose life was intimately connected with our Savior.
Look what else John says about himself: I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. (1:9)
Notice that John calls himself brother. Even though he has led an impressive life, John does not refer to himself as “The apostle” or “the guy who knows a lot more than you.”
John calls himself a brother.
A brother in sin.
A brother in salvation.
A brother in faith.
A brother in the church.
A brother in suffering.
Like you, John knew suffering.
He knew the physical pain of life on this earth.
He knew the emotional pain of being ridiculed for his faith.
He knew the spiritual pain of fighting sin, of fighting guilt, of fighting loneliness.
Matter of fact, John wrote this letter while he was on the island of Patmos. He had been exiled there because of his faith. He was alone. He probably felt lonely. He was familiar with suffering.
This letter has value, because it comes from a guy who understood the struggles of believers.
II. The Voice behind the Writer
John wasn’t a millennial.
He’s never been to the Triangle.
He didn’t own an iPhone.
He wasn’t familiar with how to run Windows 10.
He didn’t know any of the characters from Stranger Things.
John didn’t know what it was like for 21st century believers in Raleigh NC.
His letter might be valuable for a history class,
But not nowadays…
Look at what John writes next:
On the Lord’s Day I was in the Spirit. The Lord’s Day would have been Sunday. The fact that John was in the Spirit seems to indicate that he was in some form of worship.
Maybe singing songs to God’s praise.
Or on his knees in prayer.
Or preaching himself a sermon and writing down his own sermon responses.
In the middle of worship all by himself.
On the island all by himself.
In prayer all by himself.
John heard someone else:
I heard behind me a loud voice like a trumpet, which said: “Write on the scroll what you see and send it to the seven churches.” (v.10)
Do you get it?
John’s letter; isn’t his own.
He wrote it down.
But it came from someone else.
It’s kind of like Siri. If you’re driving down the road and you don’t want to text and drive (because you shouldn’t text and drive), you can tell Siri: “Siri. Text Julianna: Hi Love, I’ll be home at seven.” Siri will write it down. Siri will send the message. Siri will let Julianna know: “Hi Bub, I’ll be home at eleven.”
Jokes aside. When you send a message through Siri, Siri writes it down, but it’s really your message.
It’s the same thing here.
John wrote it down, but the letter come from this voice.
So, who is the one behind John’s letter? The text is full of clues:
(1) Trumpetlike Vocal Chords
It says the voice was like a trumpet. (v.11) On the one hand, it could be a reference to the decibel level. A trumpet is loud and boisterous, so this simile may be a reference to the voice being loud and boisterous. (There’s a reason the trumpet plays the daily wakeup call in the military)
Or perhaps has a brass instrument like quality to it. It literally sounds like a trumpet with a nasal, air filled quality to its melodies.
Either way, trumpetlike vocal cords are other worldly. Because most people can’t speak louder than a trumpet. And most people can’t speak in a voice that perfectly mimics a trumpet. (Go ahead and try – I’ll wait.)
(2) Surrounded by High Priest Gear
When John heard the voice, he turned around to see where it was coming from. He wrote, “When I turned, I saw seven golden lampstands and among the lampstands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. (v.13)
All that language is very Old Testament.
Old Testament worship involved these very ornate golden lampstands that held the burning candles during worship.
Old Testament worship was led by a high priest who wore a long white robe reaching down to cover his sandals.
Old Testament worship robes were decorated by a golden sash across the chest.
John, who was familiar with Old Testament worship, would have understood that this was a high priest.
The only thing he wouldn’t have understood was…
Where did the high priest come from?
And how did he set up the lampstands without making a sound?
And can you get the golden sash on sale down at Target?
Look at John’s description of the high priest. He describes him as, “like a son of man.” (v.13)
A son of man is a human.
Just like a son of a cow is a calf.
And the son of a cat is a kitty.
But John is careful in his words. He doesn’t say, “a son of man,” but, “like a son of man.”
As in similar, but not quite.
As in like, but also unlike.
As in human, but more…
(4) Otherworldly Facial Features
Verse 14 describes why John didn’t consider him your average human. He writes, “The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire.”
White hair isn’t unheard of. It’s common. Yet the emphasis on it being “white like snow”; gives the impression this is an otherworldly type of white.
And check out the eyes!
Yes, there are now contacts that exist that you can put into your eyeballs to change the color of your iris. If you have blue eyes and want brown, there’s contact lenses for that.
If you have brown eyes and want blue, there’s contact lenses for that.
If you have regular colored eyes and want yours to look like fire, there’s contact lenses for that.
Those colors contact lenses weren’t invented until 2010.
And contact lenses in general didn’t exist until 1887.
That’s fire in his eyes.
And that’s not it for the otherworldly facial features:
In verse 17 it says, “Coming out of his mouth was a sharp double-edged sword.”
And in verse 18 it says, “His face was like the sun shining in all its brilliance.”
(5) Otherworldly Footwear
Look at verse 15: His feet were like bronze glowing in a furnace.
Bronze is a precious metal. It’s used in making beautiful plates, decorations, and lampstands.
How many of you today are wearing bronze shoes?
How many of you own bronze shoes?
How many of you have ever seen bronze shoes?
But then, notice that the bronze was glowing! Did you know that bronze begins to glow & melt at about 1562 degrees Fahrenheit?
This is other worldly.
(6) Trumpetlike Riverlike Vocal Chords
I love this note. Because earlier John said that the voice was like a trumpet. And then at the end of verse 15 he says, “his voice was like the sound of rushing waters.”
What’s the deal? Can John not tell the difference between the sound of trumpet and the sound of a river? Nope.
John’s just in such shock at the other worldly voice of this being that he is struggling for metaphors.
The voice is that amazing.
(7) Star Grasping
Verse 16 records, “In his right hand he held seven stars.” There is no distinction here.
It doesn’t say, “In his right hand were seven things like stars.”
It doesn’t say, “Seven lights like stars.”
It doesn’t even say, “Seven shapes like stars.”
Legitimate, gas burning entities.
Three white dwarves.
Four red giants.
Four red dwarves
And three blue giants.
Regardless, the fact that this being has legitimate stars in his hands…
(8) The First & the Last
Because the voice speaks again and said this: “Do not be afraid. I am the First and the Last.” (v.17)
Think about that.
The voice says He is the First.
As in before all the sun.
As in before the moon.
As in before the earth.
As in before Adam.
As in before Eve.
As in before everything.
And the voice says He is the Last.
As in after the sun.
As in after the moon.
As in after the earth.
As in after all Adams.
And after all Eve.
As in after everything.
(9) Formerly Dead
The voice continues, “I am the Living One; I was dead, and now look, I am alive for ever and ever!” (v.18)
How many people do you know who are dead? Lots.
How many people do you know who are dead, but then came back to life?
Did you know the Bible records at least 9?
The widow of Zarephath’s son…dead; brought back to life.
The Shunnamite woman’s son…dead; brought back to life.
A random Israelite body…dead; brought back to life.
The young daughter of Jairus…dead; brought back to life.
The young man at Nain…dead; brought back to life.
Jesus’ friend Lazarus…dead; brought back to life.
Tabitha, the faithful church widow…dead; brought back to life.
Eutychus, the sleepy church goer…dead; brought back to life.
But did you know…
All those people died again.
There’s only one.
Only one who died.
came back to life.
And stayed alive.
This letter is from JESUS.
The one who lived for you.
The one who died for you.
The one who rose for you.
The one who lives for you.
The one who protects you.
The one who rules all things for you.
The one who will take care of you.
The one who will bring you home to heaven.
The one who will grant you eternal life.
This is a letter from Jesus Christ himself!
III. The Recipients
But there’s more. Look at the people to whom Jesus wrote this letter:
Jesus said, “Write, therefore, what you have seen, what is now and what will take place later. 20 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.”
And to be fair John mentions the seven churches that will receive the letter earlier. The churches of Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea. (v.11)
Numbers are important in Revelation.
A few numbers come up frequently.
3 is the number of God. It represents the Triune God: Father, Son, and Holy Spirit.
4 is the number of humanity. It’s close to God, but not quite. It represents the four corners of the earth that humans live upon.
7 is the sum of the two. It represents God in communion with humanity. It represents where God graciously connects with the souls he loves. It represents the place where God brings sinful lost humans into his family.
We’re talking about the Church.
Here’s the truth:
This is a letter written to YOU.
These letters are important.
Because they are written to YOU.
And they have been preserved for YOU.
And they are being proclaimed to YOU.
And these words are from Jesus for YOU.
IV. What Now?
There is no letter you have ever received more important.
No letter you’ve ever received with more value.
No letter you have ever received that comes from a higher place than these letters from Jesus himself.
Make sure you’re here.
If you can’t be, listen online.
Don’t miss the very important words of Jesus himself.
He loves you.
He cares for you.
He has a message for you, dear church.