Looking for a job can be difficult.
Searching for jobs online. Filing out applications. Phoning, emailing, texting to check on those applications. And the interview! You rent a suit coat. You part your hair ever so particularly. You practice saying: “I’m not in it for the money, but because of the sheer joy I get from filling out spreadsheets and alphabetically filing documentation.” Yet… As challenging as finding a job can be… It gets exponentially more difficult if you have something on your record. Jail time. Charges. A terrible credit report. A job history with a few firings. Even an incriminating Facebook photo or post that you forgot to delete. Past mistakes can make it difficult to find work in the now… But what about God’s kingdom? What if you have mistakes in your past? Surely – if humans wouldn’t hire you – God, who is perfect, wouldn’t want you to work in his kingdom either…right? Today’s EYEWITNESS account is about a guy named Peter, who had made some rather big blunders while working in God’s kingdom. We want to learn (1) what his failures were (2) how they affected his role in God’s kingdom and (3) what that means for our roles in kingdom work. Before we begin, a prayer: Lord, strengthen us by the truth; your Word is truth. Open our eyes to see what you want us to see; our ears to hear what you want us to hear and our hearts to believe what you would have us believe. Amen. I. Peter’s Story We are continuing where we left off last week. If you remember, Jesus had appeared to his disciples on the Sea of Galilee. When he appeared, he told them to toss their nets into the lake and – immediately – the net is full of fish. Amazing – because Jesus was 100 yards away on shore and the disciples had been out all night without catching anything. But that wasn’t it – as the disciples row the boat to shore, Jesus already has fish sandwiches cooking over the fire for them to eat. It’d be similar to someone gifting you a $100 Starbucks gift card and then, when they invite you to Starbucks – they pay for the coffee for you. Jesus did the same. He provided abundantly. He provides abundantly. And I’ll bet the disciples were loving this interaction. Because Jesus was back! He conquered death! He was alive! He was just as powerful as ever! And he was with them. This was great news --- for most of them. While Peter was happy to see Jesus alive, it also reminded him of the last conversation that they shared. It had been back before Jesus died. Back before Jesus was arrested. They had been sitting down for a meal and Jesus had said, “I tell you the truth. You will all fall away on account on me.” (Matthew 26:31) And Peter heard it. And believed most of it. “Even if all fall away on account of you, Jesus, I never will.” (Matthew 26:33) I mean…I’m Peter! Jesus gave me that name. It means “Rock.” I am Peter and…I will not fall! And Jesus… Turned to Peter. Looked him straight in the eye. And said this: “Truly I tell you, this very night, before the rooster crows, you will disown me – three times.” (v.34) Peter would never forget those exact words. Before that night was over a group of soldiers had come to arrest Jesus. Swords, clubs, and spears – Peter was frightened like the rest of the disciples and ran away. Then, sure, he regained his senses and made it into the courtyard where they were holding the illegal late-night trial of Jesus. Only to deny knowing him. Not once. Not twice. But three times. And then? The rooster crowed. The one Jesus had predicted would crow - it crowed! Peter hated roosters now. Because now they were a reminder of how he had sinned. A reminder of how he had failed… A reminder of how he had fallen… A reminder of his guilt. Guilt is always tricky. It can easily burden a soul. But Peter’s guilt was especially difficult for a trifecta of reasons that are especially hard to get over. For a few reasons: Repeated Guilt. He didn’t deny Jesus one time. He didn’t deny Jesus two times. He denied him three times in one evening. (Although during that third time it says that he called down curses upon himself, so even thought it was one “time period” perhaps it was a bunch of times within that time period). Repeated guilt is hard. We were given a good deal on a Prius a while back. Great car. Great gas mileage. Fun to drive. But it’s extremely low to the ground. The bumper is about 2 inches from the street. So, when you come down our driveway which is on a decent incline…if you don’t turn the wheels at a specific angle to the right and back out at that exact angle – the front bumper scrapes. Do you know how many times I’ve gotten that wrong? (I’m especially guilty of it every morning when I haven’t had my coffee yet) I keep messing up and I keep feeling guilty about it. In fact, the front bumper is cracked in all kinds of places. And it now serves as a 21st century, sheen black version of a rooster. Every time I look at it, I’m reminded of my failures! Repeated guilt is hard. Repeatedly drinking too much. Repeatedly losing your temper. Repeatedly looking at porn. Repeatedly lying to your spouse. Repeatedly being jerk at work. Repeatedly being a bully to your family. Repeated guilt is hard because there’s no excuse. The devil comes along and says, You know better! But you did it anyway. This is unforgivable. Leader Guilt. Because Peter was a leader. He was a disciple; more than that – an apostle. There were only twelve of those hand selected and chosen by Jesus. And of those twelve disciples – Peter was definitely a leader among them: He had the privilege of walking on water. He saw Jesus heal a dead girl when many of them didn’t. He was chosen along with only two others to see Jesus go up on a mountain and reveal his heavenly brilliance. Peter was a leader. And then he fell. And when leaders fall… They quickly become leaders in holding onto guilt. Maybe you know. Whether you’re a leader in your family. Or a leader here at church. Or a leader among your friends. Or a teacher of kids. Or even…you’re the only one at work who is Christian – making you a spiritual leader by default – and then you sin…? How’s that feel? The devil comes along and whispers: “You’re a leader…and you did that?” “That’s pathetic.” “I’m not sure you’re a leader anymore…” “…I’m not even sure you’re a part of his kingdom.” Public Guilt. Because by the time Peter gets to the third denial, there’s a crowd of people gathered around him: A crowd of people watch him as he shakes his head vigorously. A crowd of people listening as cusses out Jesus. A crowd of people taking mental note of his sin. I wonder how many of those people Peter saw again. I wonder how that went? Public guilt is hard. There’s this thing I receive every Monday called a Call Report. “Call” is a reference to the special “calling” that a ministry worker has to their particularly congregation. The “call report” details any changes in those ministry positions. It’ll say: “Pastor So-and-So retired.” “Pastor what’s-his-face is switching congregations.” And even “Pastor who’s-his-name has decided to remain at his current congregation.” But every once in a while, it says this: “Pastor removed for cause.” To me, it’s a terrifying expression. It means “removed for doing some gross outward sin.” It’s a phrase that no pastor ever wants said about them. It’s terrifying among our pastor circles, because it is a phrase that screams: “Failure.” Moral failure. Teaching failure. Pastor failure. Failure …failure. And everyone now knows you as… Not as a brother. Not as a pastor. Not even as your first name… But as “Pastor, Removed for Cause.” But as a non-pastor you can feel the same thing. You might have a sin that your family knows about. That your coworkers know about. That your friends saw you do. And now every moment you spend around them is spent like Peter: Did they see me sin? Do they know about my guilt? Do they think of me as SINNER? Like you’ve got a big old black marker on your forehead everywhere you go that says: “INSERT SIN HERE.” Public sin is hard. Any one of these three types of guilt are challenging on their own! If you’re dealing with any of these, they can overload you. Burden you. Suffocate you. Peter had to deal with all three all at once. That’s an extreme amount of guilt. And it needs an extreme amount of restoration. II. Peter’s Restoration Peter finished up his breakfast. Another meal done. Another visitation from Jesus without having to talk about the sinful things that I did. If I just keep a low profile, stay quiet, and avoid eye contact, I should be able to avoid him altogether. Peter turned around to find Jesus standing right in front of him. Face to face. Eye to eye. Heart to heart. “Simon son of John, do you love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.” Again Jesus said, “Simon son of John, do you love me?” He answered, “Yes, Lord, you know that I love you.” Jesus said, “Take care of my sheep.” The third time he said to him, “Simon son of John, do you love me?” At this point, the conversation seemed a bit too familiar. Three times? Really? It reminded him of those three times that he denied Jesus. Peter said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep. (Jn. 21:15-17) That’s it. He doesn’t ream Peter out. He doesn’t kick Peter out. He doesn’t even respond to Peter’s claims of loving him with: “Umm…No, you didn’t. Remember?” Nope. Jesus doesn’t bring guilt. He brings restoration. TRUTH: Restoration to God’s kingdom comes out of Jesus' work. It didn’t come out of Peter earning it. Peter hadn’t done anything to make up for what he did. But Jesus did do something. Jesus did everything. He lived perfectly when Peter could not. He died innocently in his place. He rose triumphantly for the forgiveness of Peter’s sin. The same is true with you. If you’ve sinned against God. If you have repeated guilt. If you have public guilt. If you have leader guilt. Jesus doesn’t make you do something to make up for it. Jesus did everything for you. He lived perfectly when you could not. He died innocently in your place. He rose triumphantly for the forgiveness of your sin. Remember earlier – when we talked about having a criminal record and how hard it is to find work with that record. One thing that you can do is you can get your record exponged. It takes a lot of money. A lot of time with lawyers. ' A lot of paperwork and a lot of pleading with a judge... But it is sometimes possible to get it expunged, erased and cleared. Understand this – Jesus has expunged your record. He did all the work. He paid for it completely. Your guilt is expunged, erased, cleared. In short – listen to Jesus’ message to you right now: You are restored to my kingdom. You are guilt free. You are forgiven…and…You have work to do. TRUTH: Restoration to God’s kingdom means Restoration to Kingdom Work. That’s a bit unexpected. Because the devil would love to have you think: “OK, fine. You are a part of his kingdom, but…Stay in the back. Go into the corner. Hide. Because you are not worthy of being on the front lines.” But that’s not what Jesus says. In Peter’s restoration, He goes straight to telling him to work for his kingdom. He gives him a job. He restores him not only to his kingdom, but to work in his kingdom. And God has done the same for you. He restored you to his kingdom. He has restored you to kingdom work. III. Kingdom Work And what does that kingdom work look like? You get an idea in Jesus’ instruction to Peter. Feed His Sheep. Jesus says that is what true love for him is: Feed my lambs. (v.15) Take care of my sheep. (v.16) Feed my Sheep. (v.17) Does he own a farm I’ve never heard of? Did he develop some petting zoo? Does Jesus have a little lamb whose fleece was white as snow? Nope. When Jesus talks about his lambs and his sheep, he’s talking about his people. When Jesus talks about feeding those lambs and sheep, he’s talking about sharing the message of reconciliation with others. You know the same message that gives you hope and comfort… Give it to others! TRUTH: Love for Jesus means sharing his message. Telling your neighbor about Jesus. Spreading the Gospel to your coworkers. Sharing forgiveness with a church friend. Teaching the little children about their Savior. Inviting the community of North Raleigh to hear of God’s love. He’s talking about our very mission: To plant the Message of Jesus in the heart of north Raleigh. When you are sharing the message of forgiveness, you are caring for sheep. You’re leading someone to streams of living water. You’re giving them some of God’s forgiveness. You’re feeding them a steady diet of “Jesus died for you. Believe in him. You are forgiven.” Here’s the challenge. The devil will love to convince that we aren’t worthy of sharing the message. He’ll say that you aren’t qualified for that kind of work. He’ll say that you are a failure. He’ll say that you should leave that to others who aren’t as much of a failure. But here’s the thing about feeding sheep. It doesn’t matter if the farmer puts the food in the bucket. It doesn’t matter if the farm hand puts the food into the bucket. It doesn’t matter some disenfranchised, former farm hand puts the food into the bucket. The sheep eat the food. The food nourishes the sheep. The sheep get the health benefits of the food -- no matter the moral background of the one who put the food into the buckets. It’s the same with kingdom work. The power is in the Word. And those who are a part of kingdom are qualified to work with it. And you…are an important part of his kingdom work. Feed his lambs. Take care of his sheep. Feed them with the Gospel of Jesus. Amen.
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