We are in the middle of our IDOLATRY sermon series. This week we want to learn about living how to BE FREE and how to LIVE FREE. Before that, a prayer: O Lord, strengthen us by the truth. Your Word is the truth. Open our eyes to see what you want us to see; open our ears to hear what you want us to hear; and open our hearts to believe what you would have us believe. Amen.
I. Proof that You’re Free Over the last couple of weeks, we’ve learned a lot about IDOLATRY. Idolatry is placing something that isn’t God in God’s place. Our idols are the things that lead us to fear, love, and trust in them more than God. Church is a place where subtle idols can creep up and take God’s place in or hearts. All of this awareness of idolatry has begun to make me think it’s a lot like Coronavirus It feels like it’s everywhere. You can’t see it coming. It can make you do all kind of things that you don’t normally do. Like a slave. Jesus agrees. Look at John 8:34 “Everyone who keeps committing sin is a slave to sin.” Since sin happens when you don’t treat God as your true god, it follows that, “Everyone who keeps committing sin is a slave to idolatry.” If you keep lusting after photos of your gym mates online, you’re a slave to the idol of your sex drive. If you keep getting hammered on Jack Daniel’s, you’re a slave to the idol of alcohol. If you keep spending hours upon hours on Facebook checking how many likes your post received, you’re a slave to the idol of your pride. If you keep telling lies about your struggles to your church family, you’re a slave to the idol of reputation. If you keep being lazy around the house, you’re a slave to the idol of sloth. If you keep getting angry with your family, you’re a slave to the idol of “It’s my way or the highway.” If you keep SINNING, idolatry is ENSLAVING you. That’s terrifying. So…how does one break free? Jesus said, “A slave does not remain in the family forever. A son does remain forever.” Jesus is referencing the ancient system of servanthood. In that system, you would sign on to work as a “slave” or a “servant” to pay off a debt or to borrow money for a mortgage. For our sakes, imagine you took a job at a local pig farm and were contracted to work until the end of summer. You live on the farm. You’re greeted as a family member. You get to eat at the big family-style table for BBQ and greens every evening. But when your time was up, you leave. And you don’t get to be at the farm anymore. On the other hand, if you were a child of that family? You would always be a part of the family. You’d be greeted as part of the family. You’d have a bed waiting for you on the farm. Even if you were away for a long period of time, when you returned mom would make sure there’s a spot at the table with your favorite, Lemon Meringue Pie, waiting for you. Brothers and sisters, you are God’s child. You are a part of his family. And always will be. You ARE NOT a slave. But you are free. In fact, Jesus says, “If the Son sets you free, you really will be free. (John 8:34-36) Did you hear that? If Jesus sets your free, you’ll be free indeed. And…. Jesus did set you free. He died. He rose. You’re free. Here’s the truth then: You are FREE from idolatry because JESUS set you FREE. Because Jesus doesn’t do anything half way. He didn’t get you some of the way free. He didn’t attempt at freeing you and fail. He doesn’t say, “You free yourself.” He set you FREE. You are not a SLAVE to idolatry. You are FREE! II. “The Free” Flee The Corinthians were a group of believers who lived in Corinth. Corinth was a city filled with idol worship. There was a large temple to Aphrodite the goddess of love, another impressive temple to Poseidon, the god of the sea, and various miniature temples to Apollo, Isis, Venus and Demeter. Some of the believers in the Corinthians church had formerly been practicing idol worshippers. But Jesus had set them free. In his letter to this group of former slaves to idol worship, Paul encourages them in how to LIVE Free. He says, “Therefore, my dear friends, FLEE from idolatry.” (1 Cor. 10:14) Flee means get out of there. It means “run.” It means “sprint.” It means be like my dog Frankie. Frankie hates… (that probably isn’t a strong enough word)… Frankie loathes laundry baskets. I don’t know why. Maybe a laundry basket bullied her for days on end before she came to our family. Regardless, when she sees a laundry basket near her, she cowers in the corner with her tail between her legs and as soon as there’s a space for her to get out of the room, she sprints outside and goes to the corner farthest from the basket. “Flee” means to run out of the room as fast your four legs can carry you and get as far away from idolatry as possible! But the thing about humans is that we tend to be more like my cat, Minnie. The other day Minnie found a bunch of string and played with it until she was tangled up within it. She started meowing. I let her out. No more than about 5 minutes later, she was meowing again, because she was back in the string. “Flee” does not mean getting entangled in the idolatry that you were just released from. The FREE from idolatry FLEE from idolatry In Corinth, there were often feasts for the different idols. (Think about it like Lenten meals…just…dedicated to a false god.) Zesty Chicken Sunday dedicated to Zeus. Apple Pie-Apple Turnovers dedicated to Apollo. Doritos Dinner dedicated to Demeter. These meals would allow the community to gather for FREE food in the name of the idol. Now remember the people of Corinth had been freed from idol worship by the message of Christ. Yet when they were walking by the local idol temple and saw that there was FREE FOOD? They joined in. Would you consider that “FLEEING” from idolatry? Paul didn’t. Allow him to explain. “Judge for yourselves what I am saying. The cup of blessing that we bless, is it not a communion of the blood of Christ? The bread that we break, is it not a communion of the body of Christ? (v.15-16) The answer to both questions is YES. When we eat the bread of Lord’s Supper, we are intimately connected with Jesus’ body that was broken so we might have life. When we drink the wine at Lord’s Supper, we are intimately connected with the blood Jesus shed for our forgiveness. When we sit at the Lord’s Table, we are intimately connected with the REAL GOD. More than that we are connected to God’s people. Paul writes, “Because there is one bread, we, who are many, are one body, for we all partake of the one bread.” (v.17) This is a simple principle: If you’re connected to Jesus in Lord’s Supper… And I’m connected to Jesus in Lord’s Supper… Then we are connected. This is an awesome truth. But if that’s true about the Lord’s table, then it’s true about an idol’s table too! Paul writes, “Those who eat the sacrifices are partners of [that] altar, aren’t they? (v.18) He adds, “What am I saying? That food from idol sacrifices is anything, or that an idol is anything? No. (v.19) It’s not. An idol is nothing more than some wood, some paints, and a bunch of glitter. An idol isn’t real. Therefore, you can’t be united with an idol, because an idol isn’t anything. But this wasn’t a harmless offense. Because while idols aren’t real, the demons that make you believe that idols are real… …are real. “What [these idol worshippers] sacrifice, “they sacrifice to demons, and not to God” and I do not want you to become partners of demons. You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and of the table of demons.” (v.20) Because here’s the truth: Continuing in idolatry connects you with DEMONS. Using the internet to worship God on a Sunday morning, partners you with GOD! But using that same internet to look up dirty pictures on a Sunday night, partners you with demons. Typing “Praise Jesus” on social media now, partners you with God! But typing “curse this person” later, partners you with demons. Tuning in for the family devotion now, partners you with GOD! But getting the popcorn ready for the R-rated horror flick later, partners you with demons. Giving online to the church now, partners you with GOD! But giving the rest of our funds to internet gambling later, partners you with demons. If Paul still hasn’t convinced you to FLEE from idolatry, look at verse 21. Are we trying to provoke the Lord to jealousy? Are we stronger than he is? (v.21) It’s a call back to the 1st Commandment: “You shall have no other gods” Why? “Because the LORD your God is a jealous God, punishing those who hate him.” (Exodus 20:5) Because the truth is that GOD wants you badly. That’s why he invites you to his altar. Consider this: At an idols’ altar, people want the idol’s help so badly they would shed blood for the idol. At God’s altar, God wants you in his family so badly, GOD gives his blood for you. At his altar, God speaks to you and says: You are FREE. Live FREE & FLEE. III. “The Free” Serve This is not all God has to say about how the FREE, live FREELY. He writes, “Everything is permitted”—but not everything is beneficial. “Everything is permitted”—but not everything builds up. Let no one seek his own good, but that of others. The concept in Greek culture was, “do whatever you want, because who cares!?!” For Greeks, this way of thinking revolved around their moral law. It’s the reason that GREEK culture is the culture that later is associated with frat house party. Paul pits that logic against God’s logic. Because… There are some things in life that are permissible. They are neither commanded nor forbidden by God. Let’s call those “Free-to-Choose Things” “Free-to-choose things” include… …what kind of socks you’re wearing right now. …what kind of donut you had for breakfast. …how much cream you put in your coffee. …whether you should eat turkey bacon or pig bacon. All of these things are neutral. We are “Free-to-choose.” Yet, in these “free-to-choose” things, the FREE, must be careful of making these neutral things into an idol. The FREE must be careful not to use these “Free-to-choose” items to serve themselves. Rather, The FREE use their freedom to SERVE others. Besides meals dedicated to idols which Paul already identified as something believers should not participate in, there was the issue of “food that had formerly been sacrificed to idols, but was now being sold at the local farmer’s market for a value menu price.” Leftovers were often sold by the pagan priests to the merchant, who in turn would sell it to the people. Capitalism, right? Now Paul had just told the believers to never eat at the table of the idol worshipping feasts. What about this formerly sacrificed to idols meat? The answer? It depends. Eat whatever is sold in the meat market without asking questions for the sake of conscience. For “the earth is the Lord’s, and everything in it.” (v.26) That includes this chicken and asparagus plate. It is from God, so go ahead. Just don’t ask questions. Otherwise, the devil will make your conscience over sensitive and you’ll think you’re doing wrong. If one of the unbelievers invites you over and you want to go, eat whatever you are served without asking questions for the sake of conscience. (v.27) Again, don’t ask. Eat! Enjoy. Make friends with unbelievers in the hopes that you can share the Gospel with them. But if someone says to you, “This is from a sacrifice,” then do not eat it, for the sake of the one who told you and for the sake of conscience. I mean the other person’s conscience, not your own. (v.29) Because imagine you are with a recent believer, who had just stopped worshipping Aphrodite. They just learned the 1st Commandment in Starting Point class. And now, you are about to eat piece of Tiramisu that had been sacrificed to a false god? Best case scenario? You’ll leave them really confused. Worst case? They’ll head to the next Aphrodite fest, participate in the things of demons, and be pulled away from faith. Sometimes serving others means we DON’T. You don’t have a beer, even though you can, because you’re sitting next to a former alcoholic. You don’t call Peter a saint, even though it’s Biblical, because you’re talking with someone who occasionally prays to saints. You don’t watch a movie in the basement with the lights off, alone, with your girlfriend – even though it’s not wrong to do so – because you’re both trying to be pure. And this is counterproductive. But Paul continues, “I mean the other person’s conscience, not your own. Why is my freedom judged by someone else’s conscience? If I eat the food with thankfulness, why am I criticized for something for which I give thanks?” I think this is included because of one particular group that Paul knew would read this letter and totally abuse his words. The Judaizers. The Judaizers were a group of believers who believed that people were saved by faith in Jesus and by adhering to Old Testament Jewish customs. The Judaizers didn’t struggle with whether idols were real. They struggled with humility. Meaning they could take what Paul just said and respond: You’re right. This is just food. It’s not wrong to eat, but we won’t because we’re better than you. And you better not… …or you’ll be sinning against our conscience. In this instance? Paul recommends you take a big old bite. Because… You’re not dealing with a young in faith believer struggling with a lack of knowledge. You’re dealing with a “mature” in faith believer struggling with a lack of humility. Sometimes serving others means we DO. For instance, baptism. We baptize at Gethsemane church by pouring water over people’s heads. This is because the word Jesus when he tells us to “baptize” simply means to “wash with water.” That means, however you wash with water, is baptism. But some church groups confess, “You must put someone completely under the water or it isn’t baptism.” Now… We could capitulate. We could get a baptismal tank and only dunk people. Or… After talking and explaining and showing from God’s Word what God actually says, We could “serve them by DOING.” By pouring water, our action speaks to them, “This is permissible. Stop making YOUR WAY into an idol.” Sometimes serving others means we DO; sometimes serving others means we DON’T. How do we know when to do what? Paul gives us 2 questions to apply to any situation. (1) Is it for God’s Glory? That’s our goal as Christians to bring God glory as we freely serve him. Paul says, “Whether you eat or drink, or do anything else, do everything to the glory of God.” (v.31) Because ultimately, that’s what we’re here for. God’s glory. This is an important question our leadership asked this week. Does refraining from in-person worship and going online give glory to God? Yes. It obeys the Fourth Commandment by honoring our government. It obeys the Fifth Commandment by honoring the lives of others. It obeys the Third Commandment by bringing God’s Word to God’s people. A question for you to reflect these coming weeks will be -- Is the way I’m worshipping giving glory to God? Should I watch in front of Netflix? Or in a quiet area of the room? Should I scroll on my phone? Or set my phone aside? Should I sing along with the music? Or not even click on them? Do everything to the glory of God. (2) Does it lead others to Jesus? The ultimate way that God has glory is when someone comes to faith in him as their Savior. We are God’s church, so that’s our goal too. Paul writes, “Do not give offense to Jews, or Greeks, or God’s church, just as I also try to please all people in all things, by not seeking what is best for me but for the many, so that they may be saved.” (v.32) If eating that exotic food dish gives me an opportunity to discuss Jesus’ love with my Hindu friends? I do. If throwing that BLT away, allows me a chance to talk to my Jewish friends and share Jesus with them? I do. If worshipping with an organ causes someone to check out of church before we can share Jesus with them, we don’t. If worshipping with a drum set causes someone to walk out of church before we can share Jesus with them, we don’t. If using hand sanitizer soothe someone’s worries so that they might listen to me calm their fears about Jesus, even if I just hand sanitized out in my car and I’ve already sanitized about 15 times today and I’m not even planning on high fiving them anyways? Hand sanitizer it is. Because our goal as the FREE is to live FREE that others might also be FREE. Amen.
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