We are continuing our study of the book of Acts. Before we begin, a prayer: O Lord, strengthen us by the truth. Your Word is the truth. Open our eyes to see what you want us to see; open our ears to hear what you want us to hear; and open our hearts to believe what you would have us believe. Amen.
I. Paul on Death Row
Last week, we studied the account of Paul on trial before the Roman Governor named Felix. There the Jewish leaders brought a large number of charges against him. One of those charges against him was that he had started a riot. Granted, a riot had happened. But all Paul did was attend the temple. The reality was that his accusers were the culprits behind the riot. Since the Governor didn’t know which side was telling the truth, he had called for a recess until he could get the local law enforcement as a credible witness.
But that guy never came.
So, the trial remained in recess…
For two years!
That means for two years Paul was in Roman custody.
For two years he didn’t have freedom.
For two years he couldn’t do as he wanted.
If you thought quarantining during Coronavirus was difficult, can you imagine what Paul was going through?
(He probably would have watched everything he could on Netflix!)
Finally, a new governor is appointed. His name is Festus. That’s where the account picks up in chapter 25:
Three days after arriving in the province, Festus went up from Caesarea to Jerusalem, where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul. (v.2-3)
Notice the word “Province.” That’s the Roman empire’s version of a state. Festus’ rule, then, stretched a decent amount of territory. One of the first cities he visits to after arriving in his headquarter of Caesarea is Jerusalem.
What does he find there?
The same angry religious leaders.
Leading the same group of angry people.
That wanted to press the same angry charges against Paul.
In fact, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way (v.3)
Do you remember that vow? Back in chapter 23, it’s recorded that a group of 40 men had vowed not to eat or drink until they murdered Paul.
Now it’s two years later…
And Paul’s still alive so…
If they had kept their vow, that would mean two years without eating or drinking!
Since they are still alive, that means some of them started to eat.
Can you imagine how that went down?
Jebediah? What’s that on your fingers? Is that Cheetos dust?
Nah. Man. I promise. I didn’t eat anything. It’s just my son’s art project! I’m still cool with the vow. Let’s (licks fingers) kill Paul!
Two years later, they had another chance.
The plot gets resurrected.
But Festus had other plans: “Paul is being held at Caesarea, and I myself am going there soon. Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.” (v.4-5)
I like that response from Festus.
He isn’t bullied.
He isn’t convinced.
He isn’t tricked.
Festus basically says:
You want him dead,
You do the work.
You travel up to where he is legally being held.
There we will legally have his trial.
So that’s what happens.
About 8 days later, Paul’s trial is restarted in Caesarea.
And it restarts the same way it did last time.
With false charges made against them:
He starts riots.
He leads a cult.
He tried to desecrate the temple.
But since they’d had two years to think about it…
And since those three charges alone hadn’t been enough to convict Paul last time…
And since verse 7 says that they brought “many serious charges against him”…
I imagine there were quite a few more made up charges:
He embezzles money from the temple.
I saw him canoodling with one of the widows.
I heard he puts BUTTER on his Peanut Butter and Jelly sandwiches!
He didn’t use hand sanitizer after touching his face!
After all the violent outbursts and angry shouting, it was finally time for Paul’s simple defense:
“I have done nothing wrong.” (v8)
Festus didn’t like that answer.
Because it didn’t give him a reason to kill Paul,
To be fair, Festus didn’t think Paul was guilty, but…
He didn’t really care if he killed Paul.
Because then the Jewish leaders would be happy with him.
And they wouldn’t rebel – and possibly kill him.
Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?” (v.9)
Notice Festus’ phraseology.
It isn’t a command.
But a question.
That’s because Festus didn’t have a right to bring Paul to Jerusalem.
The Roman Law stated that he must be tried in Caesarea, on neutral ground.
Especially so because Paul was a Roman citizen.
Festus knows that.
…Unfortunately for Festus.
…So does Paul:
Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”
Festus was shocked.
He didn’t know what to say.
He, the Roman legal system’s representative had been out ‘legal-procedured’ by this prisoner.
He conferred with his officials.
He looked for a loophole.
He tried to figure out a way to appease the Jews, but…
Since Paul had appealed to Caesar, it was technically out of his hands:
Festus declared: “You have appealed to Caesar. To Caesar you will go!” (v.11)
II. Not Afraid to Die
There you have it.
Paul is not convicted.
Paul is not condemned.
Paul is not going to die.
Instead, his trial goes to the highest courtroom in the Roman land.
But did you notice something about Paul’s reasoning for wanting to get his case moved to Rome?
He wanted his case moved because it was right and so that he could bring the Gospel to Italy for the very first time.
But it was not because he was afraid to die.
In fact, Paul says, “I am willing to die…”
Why did Paul say that?
Why are YOU able to say the same thing?
(1) He Knew a Guy that DEFEATED Death
During this pandemic, it’s been helpful to hear stories of people that have conquered the illness, especially when they were so very sick that they had to make use of a breathing machine.
Like Jennie Stejna. Have you heard about her? She is 103 years old when she contracted COVID. As a result, she spent two weeks isolated in her Massachusetts nursing home battling the virus. A lot of people, her family included, thought that this was probably it.
And celebrated by drinking a Bud Light.
Knowing someone has defeated COVID-19 gives us hope.
And hope makes COVID-19 less scary.
But do you know what I’ve noticed?
On those charts that detail the rise in COVID-19 cases, the number of deaths from COVID-19, and even how many people have been healed…
Do you know what stat is missing?
The number of people that died, but then came back to life.
It’s missing, because the answer is obvious.
It’s a big, fat ZERO.
But not for Paul.
Paul know someone who did defeat death.
Paul knew someone who conquered death.
Paul knew someone who had died, but then came back to life.
Christ Jesus died—more than that, he was raised to life! (Romans 8:34)
Look at that first part – Jesus died! That means his body stopped working.
His fingers stopped twiddling.
His toes stopped fidgeting.
His head stopped swaying.
His nostrils stopped flaring.
His eyelids stopped batting.
His skin stopped feeling that tickle that he had down at his ankle.
His brain stopped functioning.
His lungs stopped breathing.
His heart stopped beating.
And everyone thought it was over.
Everyone thought there was no reason for hope.
Everyone thought that death had won again.
Three days later…
Three days later…
Three days later, Jesus was raised to life.
And Paul got to see Jesus!
And when he saw Jesus.
Jesus’ heart was beating.
Jesus’ lungs were breathing.
Jesus’ brain was functioning.
Paul probably even saw his nostrils flaring, his eyelids batting and his fingers twiddling!
Paul Knew a Jesus that DEFEATED Death
And…YOU do too.
Even if you’ve never heard of this Jesus before this very moment.
Now you do know him.
I just introduced you to him.
So now you know someone who defeated death.
(2) In JESUS, We have HOPE of Defeating Death
But this is more than earthly hope.
Do you understand what I mean by earthly hope?
On earth I hope I don’t catch COVID.
On earth I hope my bank account doesn’t run out of money.
On earth I hope that we’re having steak and potatoes for dinner.
On earth I hope no one notices the ketchup stain on my trousers.
That’s earthly hope.
Maybe those things happen.
Maybe they don’t.
Earthly hope, at best, means there is a chance something might happen.
But that’s not the kind of hope that Jesus gives us.
Jesus doesn’t deal in earthly hope.
Jesus deals in heavenly hope.
Paul describes that hope that we have this way. He says that we have…
…The hope of eternal life, which God, who does not lie, promised us. (Titus 1:2)
Did you follow that?
Heavenly hope isn’t a probably.
Heavenly hope isn’t a maybe.
Heavenly hope isn’t a possibly.
Heavenly hope is a certainty.
(If you wrote that note down earlier, can you add that to your notes? This hope is CERTAIN.)
With Jesus, your chances of defeating death are at 100%.
Right now, there’s a lot of scientific study on how to defeat the Coronavirus.
Study about how your chance of defeating it increases…
If we wear masks.
If we social distance.
If we use hand sanitizer.
And to be fair – doing those things may make it so that you don’t contract COVID!
And a lot of people are doing whatever they can to ensure that they don’t get COVID.
Even if you don’t catch COVID…
One day, you are still going to die.
Are you doing whatever you can to defeat death?
Cause the only way you will is through faith in Jesus?
Society wants to know if you’re doing everything you can to defeat COVID.
Today, God wants to know if you’re doing everything you can to defeat death.
And since Jesus alone gives us victory over death.
The question is --
Are you doing whatever you can to hold to faith in Jesus?
Without Jesus, your chances of defeating death are ZERO.
But with Jesus, your chances of losing to death are ZERO.
This might be one of the reasons that we suffering so much fear from COVID.
Perhaps (myself included) we aren’t clinging to Jesus enough.
Because if we are clinging to Jesus, he speaks to us and says:
I beat death.
I promise you will too.
In me, you win.
Why be scared of death, if death doesn’t win?
In fact, that’s our final point.
(3) Jesus has Transformed Earthly Death into ETERNAL VICTORY
Because that’s what death is for a believer.
It’s not the end of the good times on earth.
It’s the beginning of the divinely incredible times in heaven.
In heaven, there is no COVID.
In heaven, there aren’t any masks.
In heaven, there aren’t those little sanitizer stations.
In heaven, the economy doesn’t tank.
In heaven, it’s not a struggle to pay bills.
In heaven, there isn’t job loss.
In heaven, there’s no racism.
In heaven, there’s no prejudice.
In heaven, there’s no hatred.
In heaven, there’s no death.
In heaven, there’s no danger.
In heaven, there’s no fear.
Heaven means victory.
God’s endgame for your life is victory.
Why be afraid when you know the ending?
It’s like a PeeWee baseball game.
Jim’s Auto Supply Sprockets were up by 17 over the Rotary Club Rotaries. It was the 6th inning.
They only play 6 innings.
So, the coach of the Sprockets decided to go to the bullpen for his pitcher. A young man who had never pitched in a game before.
He faced the first batter.
He faced the second batter.
Hit by Pitch.
He faced the third batter.
A double scoring two runs.
The coach looked at his player.
He was visibly shaken.
He hadn’t even thrown a strike.
The coach called timeout to listen to the player.
“I’m sorry. I’m sorry. Put someone else in. I’m gonna lose the game for us.’
The coach told him to calm down.
“Son, we can’t lose the game. Literally. Our league only allows each team to bat through the order once in an inning. It is impossible for them to beat us. The end result of this game is that we win.”
And the young player stopped crying.
The fear went away.
He took a breath.
He struck the next player out.
The second popped out to the third baseman.
The third hit a grounder to the first baseman to end the inning.
When you know the end result, there’s no reason to fear losing.
Friends, we know the end result.
We know that we get the win.
We know that we get the eternal victory.
Come what may in the meantime:
A loss of job.
A spoiled relationship.
Even death itself.
In Jesus, we win.
And there’s no reason to fear. Amen.
Our world is real “judgy” right now.
Of course, I recognize that calling our world “judgy” is in and of itself a “judgy” thing to say, but…
The other day I stepped outside of my car at Harris Teeter. I forgot to put on my mask. Of course, there was a woman who politely reminding me by very gruffly telling me, “you need a mask.”
I thanked her.
Went back into the car.
Put on my mask.
And walked out just in time to see a man walk by my car without a mask giving me a look of complete disdain.
As if to say, “You shouldn’t have listened, fool.”
I settled on wearing my shirt over my face.
That way people don’t judge me for not wearing one.
And others don’t judge me for wearing one.
Everybody just judges me as “weird.”
Our world is real “judgy” right now.
And it can cause it to alter our actions.
Whose judgment really matter?
We are continuing our study of the book of Acts. Our goal is to identify the only judgment that really matters. Before we begin, a prayer: O Lord, strengthen us by the truth. Your Word is the truth. Open our eyes to see what you want us to see; open our ears to hear what you want us to hear; and open our hearts to believe what you would have us believe. Amen.
I. The Trial before Felix
Last week, we learned about how Paul’s nephew discovered a plot against his Uncle Paul. God worked through him to expose that plot to the Roman commander and as a result, God saves Paul’s life. Because in response to the conspiracy plot, the Roman Centurion, whose name we now know as Lysias, developed a plan to keep Paul safe:
Lysias called two of his centurions and ordered them, “Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen to go to Caesarea at nine tonight. Provide horses for Paul so that he may be taken safely to Governor Felix.”. (Acts 23:23-34)
A couple of notes:
Lysias decided to transport Paul to Caesarea. It’s about 70 miles to the northeast of Jerusalem. Caesarea was the administrative headquarters of this particular Roman region. By bringing Paul to Caesarea, Lysias would ensure his safety and that he received a fair trial.
Lysias didn’t take any precautions. He ordered a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen to guard Paul as he was transported. That’s 470 people keeping Paul safe! They left under the cover of night to lessen the chances of an attack.
The goal was to get Paul to Governor Felix. Felix held the official position that was held by Pontius Pilate, the governor who had presided over Jesus’ death. Judging how that trial had gone for Jesus, I’d imagine Paul hoped for a different outcome.
The trial begins five days after Paul’s arrival in Caesarea. Acts 24:1 introduces us to the Prosecution:
…the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor. (24:1)
Ananias is the same high priest that presided over Paul’s trial in Jerusalem. If you remember, he didn’t like Paul very much. He had abused his power and demanded that Paul be slapped before he even made began his defense statements.
In Caesarea, Ananias didn’t have the same power.
This was a trial by the Roman government.
Not a trial by Jewish religious leaders.
So, Ananias brough backup, a member of the Sanhedrin named Tertullus who was also a lawyer. Because of all my opinions of lawyers stemming from television, I picture Tertullus…
…in a fancy a 3-piece suit.
…hair slicked to the side.
…drinking his 4th cup of joe…
…and speaking with a fast paced, thick New York accent.
The trial begins with Tertullus’ buttering up of Judge Felix.
“We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. But in order not to weary you further, I would request that you be kind enough to hear us briefly.” (v.3-4)
Then, Tertullus presented three specific accusations against Paul.
(1) Paul Stirs up Riots
There had been a riot in Jerusalem. We talked about it a couple of sermons ago. But do you remember why that riot happened? Paul had been in the temple, minding his own business, completing his vow when some of his enemies started screaming for the crowd to kill him.
How dare Paul start a riot by minding his own business!
That’d be like me starting a riot because you came to church this morning.
In fact, the word Tertullus uses to describe Paul, the one translated as “troublemaker” really means “pestilence” or “infectious disease.”
In a COVID-19 world, understand that Tertullus is comparing the Gospel to COVID-19. In his mind, “We need to permanently social distance this Paul guy so others don’t get infected by the diseased news that Jesus is their Savior.
(2) Paul Leads a Sect
The word for sect doesn’t have any positive connotations.
Not in English.
Not in the written Greek.
Nor in the Latin that the Roman spoke.
A “sect” is the kind of inclusive organization that only allows certain people into their secret ranks after they have completed some kind of startling initiation.
Now, remember, Tertullus was a part of the Sanhedrin.
The Sanhedrin was an exclusive organization in Jewish culture which only allows people into its rank after paying their dues and cutting off of a portion of their genitalia.
That group is claiming that…
Christianity, an inclusive non-organization which welcomes people into their ranks for free without any kind of price or mutilation is the sect.
(3) Paul Tried to Desecrate the Temple
Because it was their sect-like opinion, that it was a desecration to allow anyone into the temple who wasn’t Jewish. They claimed that Paul had done that.
But he hadn’t.
He understood their stance on the issue and, while he didn’t agree with it, he was willing to follow that custom just so he could peacefully be in Jerusalem.
That means their final accusation was just like the other three accusations:
A bald-faced lie.
Finally, it was the defense’s turn. Since Paul represented himself, he spoke.
He spoke about how these accusations were lies.
He spoke about how he didn’t start a riot.
He spoke about how he didn’t lead a sect.
He spoke about how he didn’t desecrate the temple.
He admitted to something.
I admit that I worship the God of our ancestors… It is concerning the resurrection of the dead that I am on trial before you today. (v.14,21)
Which was the ultimate truth.
All the Jewish leaders hated Paul.
Because he convicted them of their sin
And told them they needed a Savior.
Which was not wrong.
Here’s the truth:
If you serve GOD, expect the WORLD to judge you as EVIL.
Because good is against evil.
And evil is against good.
But here’s the thing about evil:
It doesn’t admit that it’s evil.
Evil is the hero of its own story.
Like the devil in the garden of Eden. He convinced Adam and Eve to eat from the fruit that they shouldn’t eat NOT because “It’s evil.” But because “It’ll be good. In fact, it’s evil of God not to let you eat from the tree.”
Evil thinks of itself as the hero of the story.
If you’re doing good.
The world will judge you as evil.
Rather than admitting its own sinfulness is the cause of that trouble...
The sinful world will view YOU as the cause of the trouble.
It’ll put you on trial.
It’ll convict you as wrong.
It’ll judge you as uncool.
It’ll repeatedly prosecute you as long as you keep doing the thing that exposes its own evil.
II. The Only Trial that Matters
Meanwhile, Governor Felix calls for a recess. He needs to know from Lysias’ witness to determine who truly started the riot. So, he’ll send word for Lysias to come to Caesarea and the trial will resume when he arrives.
Even though the trial was suspended.
Felix couldn’t suspend his own thoughts about the trial.
The thoughts weren’t so much about whether Paul’s guilt was real.
But whether this resurrection was real.
Is there more than just this life?
Something inside me tells me that there is.
If so, how do we gain it?
Have I done what’s necessary to live after death?
I mean, probably. I am a Roman governor after all.
Just to be sure.
Paul met with the governor and they began a Bible study. He told the governor all about Jesus and what Jesus taught:
About Righteousness. That God demanded perfection in actions, in words, and deeds in order to enter into the bliss of eternal life.
About Self Control. That therefore we needed to control our actions, our words, and thoughts, not once letting a single sin slip, lest we no longer be judged as righteous.
About Judgment. That one day everyone, including, you, Felix, will stand on trial before God.
A God you can’t lie to.
A God you can’t distract.
A God you can’t butter up.
A God, who, does not accept, “Well, I wasn’t that bad God,” as a defense.
A God, who, if you’re guilty, and we all are, will judge you as sinner.
And that judgment?
It isn’t a week in the slammer.
It isn’t a hefty fine.
It isn’t life in prison.
It’s the eternal fires of hell.
At which point, Felix got real uncomfortable,
“We can be done for today.”
“When it’s convenient, we’ll resume the conversation.”
As far as we know…
It was never “convenient.”
Don’t be like Felix.
Don’t wait to examine your heart “until it’s convenient.”
Your personal judgment day could be any moment.
Here’s the truth:
The only JUDGMENT that really matters is GOD’S.
We said earlier that our world is really judgy.
Maybe you’ve experienced that.
If you wear a mask, people judge you as foolish.
If you don’t wear a mask, others judge you as uncaring.
If you come to worship, people judge you as unsafe.
If you worship from home, people judge you as unchristian.
If you support the black community, people judge you as anti-police.
If you support the police, people judge you as racist.
If you post something from a Democrat, some judge you as anti-American.
If you post something from a Republican, others judge you as anti-American.
If you avoid posting about politics at all, both judge you as anti-American.
With all these judgments, it can become really difficult to get everyone to judge you as approved.
But you don’t need to.
The only judgment that really matters is God’s.
Because at the end of the world, he will be on the judge’s seat.
Not your family member.
Not your friends.
Not some politician.
God sits on the judge’s seat.
Then, the question is:
How will God judge you?
That’s what you need to examine.
Not how the world will judge you.
But how God will judge you.
That’s a difficult question.
In fact, it’s what was upsetting Felix.
Because when he was confronted with a holy God, he realized something.
Since he hadn’t served God, God would have no choice but to judge him as evil.
If you serve the WORLD, expect the GOD to judge you as EVIL.
He isn’t a God you can lie to.
He isn’t distracted by angry tweets about others.
He isn’t buttered up by Instagramming the “godly things” you do and not Instagramming the not-so-godly things.
Saying to God, “Yes, but my uncle is racist.”
Or, “At least, I wear a mask.”
Or even, “I went to in-person church during the pandemic.”
None of that will alter your case.
If you serve the sinful world, it isn’t a matter of IF, but WHEN God will judge you as evil.
III. The Greatest Lawyer of All Time
Have you ever noticed how awful lawyers are at advertising?
I know that’s a stereotype, but with good reason. Check out these real billboard ads:
There’s one for MyBaldLawyer.com that says, “Injured? Don’t pull your hair out.”
Or this one that simply says, “Call me. I’m a lawyer. I’m on a billboard.”
Or this one that involves a lawyer posing with his two hound dogs, “Trust me. My dogs do.”
Or my personal favorite featuring a lawyer in a pirate outfit that says, “ARRRGHrested?”
We need better lawyers.
And we certainly need better lawyers for our trial against God.
A lawyer that understands God’s justice system.
A lawyer that cares deeply for our eternal fate.
A lawyer that works for free.
A lawyer that can truthfully proclaim us as righteous.
We have one:
But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. (1 John 2:1)
Do you know Jesus’ defense?
It goes something like this:
I see there’s a laundry list of sins against my client.
There’s a long list of sins.
Each one of them deserves the punishment of death.
But Judge, they didn’t do those things:
I did and I suffered the punishment of death on the cross.
This one is innocent.
I was punished.
They don’t need to be.
And God slams his gavel.
With JESUS as your lawyer, expect God to judge you as RIGHTEOUS.
Do you get that?
With Jesus as your lawyer, you will be judged RIGHTEOUS.
That means you are forgiven.
It means that God declared you innocent.
It means that you will rise to heaven.
It means you won’t be imprisoned with guilt, but FREE!
This is a strange year to celebrate FREEDOM.
Because of COVID, we haven’t been had the FREEDOM that we’d like to have.
Because of the economy, we haven’t had the FREEDOM to spend money as we’d like.
After George Floyd’s murder and the aftermath, we are more keenly aware of how July 4th, 1776 did not mean FREEDOM for every person in America and we recognize that there are some who don’t feel fully FREE even today.
But in Jesus, there is FREEDOM.
FREEDOM for all.
FREEDOM that can’t be taken away.
FREEDOM that will last.
Thank God for our innocent verdict.
Thank God for freedom.
We are continuing our study of the book of Acts. Before we begin, a prayer: O Lord, strengthen us by the truth. Your Word is the truth. Open our eyes to see what you want us to see; open our ears to hear what you want us to hear; and open our hearts to believe what you would have us believe. Amen.
I. The Eternally Important Work of Paul’s Nephew
This section of Acts has been detailing the mission work of a pastor named Paul. Recently, things have been rough:
He had to escape downtown Jerusalem where an angry mob tried to kill him.
He was narrowly able to avoid a seven-stranded flogging at the hands of the Roman soldiers.
He had to turn a nerve-wracking trial on its head allowing him to escape with his life.
Unfortunately, the trouble was only beginning.
The next morning some Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. More than forty men were involved in this plot. (23:13-14)
Take note of a few things:
Some men were involved in a CONSPIRACY. That’s a word used in usually reserved for politics and spy movies.
Kill a pastor.
They are so serious about killing Paul that they take an oath NOT to eat or drink.
Have you ever tried that before? There’s this fast called the GAPs diet. It starts with a three day fast where you only drink water and eat chicken broth. I tried it once. The book told me that it would have the excellent benefits of restoring my gut health, reigniting my metabolism, and possibly resetting my seasonal allergies.
But one thing the book didn’t tell me was that I would get hungry! As a result, the diet lasted a total of about 11 hours.
You must be serious to go on a fast.
These men go on a fast, because they are that serious about their conspiracy to commit murder.
There are more than 40 men involved in the conspiracy. With that many people a part of the scandal it would be easier to cover up.
Easier to execute.
Easier to develop a foolproof plan.
Here’s what they came up with:
They went to the chief priests and the elders and said, “We have taken a solemn oath not to eat anything until we have killed Paul. Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.”
Did you follow that?
The religious leaders of the area would ask the Roman commander for a retrial with Paul. But there wouldn’t be a retrial. Instead, the conspirators would be hiding in the dark stairwells as Paul approached the courtroom where they’d jump him and kill him.
The religious leaders like this plan. Because they wouldn’t even have to get their hands dirty.
Political corruption at its finest.
As the conspirators brought this idea to the Pharisees, a young man took note.
I like to imagine he worked there as a page.
Shuffling quietly past the tables.
Handing out papers.
Getting paper clips.
Tossing out coffee cups.
On this day, he was at work in the courtroom,
And no one gave him attention.
But maybe they should have.
Because had they looked closely, they would have noticed that he looked kind like the target of their conspiracy.
His eyes matched Paul’s eyes.
His forehead matched Paul’s forehead.
His jaw structure matched Paul’s jaw structure.
He was Paul’s nephew.
And he liked his Uncle Paul.
Not only did he remember family meals with Uncle Paul where Uncle Paul sat him on his knee, tweaked his nose, and pretended that he stole it from his face.
But he also like the message of his uncle.
He liked the Gospel about Jesus.
And he couldn’t keep what he was hearing to himself.
When the son of Paul’s sister heard of this plot, he went into the barracks and told Paul. (v.16)
Paul, there’s a plot.
Paul, they’re trying to kill you.
Paul, when they take you into the Sanhedrin tomorrow, they’re going to jump you.
Paul’s eyes got big.
But nephew, what am I supposed to do? I’m on lockdown.
I can’t leave the barracks.
I can’t tell the commander not to have the trial until it’s too late.
Nephew, would you be willing to speak on my behalf?
Would you be willing to go to the Roman commander?
Could you save me?
Paul’s nephew paused.
He wasn’t bold like Uncle Paul.
He couldn’t preach like Uncle Paul
He couldn’t write beautiful letters like Uncle Paul.
He didn’t have the courage to go on the missionary journeys like his Uncle Paul.
Maybe he didn’t have to do those things to do eternally important work.
Paul’s nephew nodded.
Paul called to the guards.
Paul asked the guards to take his nephew to see the Roman commander.
As they entered, Paul’s nephew saw an impressive room.
Decorative Roman designs on the walls.
Fancy gold adorning the columns.
It was an important looking place.
And at the focal point of the room?
The Roman commander.
Seated on his important-looking chair.
Talking to important-looking people.
While signing important-looking documents.
The commander took the young man by the hand, drew him aside and asked, “What is it you want to tell me?” (v.19)
Paul’s nephew took a deep breath.
He closed his eyes.
He swallowed the lump in his throat.
“Some Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him. Don’t give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.” (v.20-21)
I’m out of here.
Please don’t hurt me!
But before he could leave, the commander gave the order for the soldiers to close the door.
He called the young man back to his desk.
He looked him directly in the eyes and said.
You probably saved his life.
“Don’t tell anyone that you have reported this to me.” In the meantime, we’ll develop a way to keep our Uncle safe.
II. The Eternally Important Work of You
They do keep Paul safe.
For many more chapters in Acts.
For many more years.
And because Paul is kept safe…
He gets to preach the Gospel in even more places that didn’t have the saving message of Jesus.
Paul writes the letter to the Romans which has been sharing the saving message of Jesus to millions of people for millennia.
Paul also writes three “pastoral letters” which specifically uplift and encourage two young pastors who share the Gospel of Jesus and that have been preserved in Scripture for young pastors to read and be encouraged about Gospel ministry years later.
None of this would have been possible without Paul’s nephew.
A guy that didn’t have a preaching degree.
A guy that didn’t write any books of the Bible.
A guy that whose name we don’t even know!
Yet a guy that God knew.
A guy that God died for.
A guy that God worked through to do eternally important work.
What does all of this mean for you?
(1) You are Eternally Important to God no Matter how Insignificant You Feel
The other day Julianna gave me a grocery list. I drove 5 minutes to Food Lion, spent 10 minutes in store buying the groceries, spent 5 minutes looking longingly at the Dorito display, spent 5 minutes checking out and 5 minutes driving back to the house.
As we were unpacking the groceries, Julianna noticed that I had bought non-Organic, non-farm raised, cheap eggs.
She had really hoped that I would have read the list closer and seen that she wanted the Organic, farm raised kind.
I shrugged. “We’ll just use these. It’ll be ok. We don’t need to spend 15 minutes going back to get the right kind.”
She suggested, “But…we could.”
Guess which thing we chose to do….
The more important someone is to you;
The more you are willing to do for them.
What was God willing to do for you?
He left his perfect, amazing heavenly throne room…for you.
He came to this sin-infested, hate-filled earth…for you.
He suffered backstabbing, violence, and hatred…for you.
He had three nails pierce his body…for you.
He died on the cross…for you.
And yes, I do mean you.
He didn’t just do it for kings.
He didn’t just do it for celebrities.
He didn’t just do it for people with over 10,000 Twitter followers.
Jesus died for non-famous, non-royal, non-Twitter powerful, you.
When faced with the choice of saving you or saving his life, God chose saving you.
That’s how important you were to God.
And how important you still are to God.
In fact, check out this passage:
God shows his love for us in that while we were still sinners, Christ died for us. (Romans 5:8)
Because if ever there’s a time to feel insignificant to God, it’s after sin.
When you’ve had too much to drink for the 277th time.
When you’ve cheated on your spouse.
When you’ve gossiped about your friends.
When you’ve said something racist.
When you’ve slept with someone you aren’t married to.
When you’ve been caught in the sin of porn again.
The guilt of sin can make you feel about as significant as a slug.
Despite whatever sins you have.
Despite whatever flaws you have.
Despite whatever failures are in your past
Despite whatever seeming insignificance you feel.
God died for you.
You are that eternally important to the Divine Ruler of the Universe.
(2) God has an Eternally Important Purpose for You
Have you ever noticed how some body parts get more attention than others?
The heart is important. We try to take care of it.
The lungs are important. We try to take care of them.
Our muscles are important. We try to take care of them.
What about those lesser body parts?
Like nose hairs. When’s the last time you ate a breakfast cereal that was good for your nose hairs?
Or the chin? When’s the last time you did an exercise aimed at improving your chin fitness?
Or your pinky toe! When’s the last time you grabbed Instagram photos about how impressive your pinky toe is?
But without your nose hairs, your immune system would be shot.
Without your chin, you wouldn’t be able to talk.
Without your pinky toe, walking gets a lot more difficult.
The Bible says that even the pinky toes of God’s kingdom are important to his eternal purposes:
Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? (1 Cor. 12:15-17)
If these seemingly unimportant body parts are not a part of the body, the body suffers.
Because these seemingly unimportant body parts are not actually unimportant.
They are essential.
During COVID, there’s been a lot of talk about essential workers.
Essential workers are ones that we have deemed so important to society that if they stopped working, society would collapse.
But maybe you aren’t an essential worker.
Maybe you aren’t a doctor working with COVID patients to keep them alive.
Maybe you’re not a scientist working for a vaccine to COVID.
Maybe you’re not a member of congress working legislation to remove racial injustices.
Maybe you aren’t a pastor with a wide reach of 100,000 subscribers on YouTube.
Maybe you feel insignificant.
Maybe you feel like your influence isn’t that great.
Maybe you feel like there’s nothing you can do for God’s kingdom.
You have a purpose.
There’s a reason God placed you in his kingdom.
In his mind, he has labeled you: essential.
(3) Often God Works through Seemingly Insignificant Moments
I don’t know that Paul’s nephew woke up that day thinking: “I’m going to do something amazing today.”
He went about his work in and around the Sanhedrin as planned.
While there, he heard about the plot and acted to save Paul’s life.
God did eternally important work at a seemingly insignificant moment.
But God has always been working through seemingly insignificant moments.
Like the prepping of an insignificant, dirty stable as a bed and breakfast for a family in need, that God used to bring the Savior into the world.
Like the insignificant grunt work of lugging around some big jugs of water through which God worked to transform the liquid into wine and announce Jesus’ presence in the world.
Like a young boy sharing his lunch to his disciples, allowing Jesus to prove his divinity through an incredible miracle feeding over 5,000 people by miraculous multiplication would never have happened and Jesus wouldn’t have proven his divinity to all in attendance.
Like a dirty, bloodstained, insignificant piece of wood. With a guy hanging on it just like many guys had hung on them before. As insignificant looking as any other criminal. But…through whom your eternal salvation was won. You have forgiveness with God. Through which, the most eternally significant moment of history was accomplished.
The truth is then:
God has always done eternally important work through seemingly insignificant moments.
God has done, is doing, and will continue to do important work through your seemingly insignificant moments…
That coffee shop Bible reading with your friends.
That encouraging Scripture text to your spouse.
That Bible story with your kids.
That sharing of a YouTube sermon.
That moment where you tell your child it’s wrong to judge someone based on the shade of their skin.
That five-dollar bill in the offering plate.
That insignificant looking water poured over someone’s head in God’s saving name.
That insignificant looking cup of wine given in connection with God’s own blood.
That mowing of your neighbor’s lawn that helps him come one step closer to the realization that maybe, “this Jesus guy isn’t so bad.”
You are ESSENTIAL.
You are of eternal significance to God.
Pay attention. Find the eternal significance in what you do this week. Amen.
Today we’re studying Acts 22 & 23. It’s the next part in Paul’s unexpected missionary journey. Before we begin, a prayer: O Lord, strengthen us by the truth. Your Word is the truth. Open our eyes to see what you want us to see; open our ears to hear what you want us to hear; and open our hearts to believe what you would have us believe. Amen.
I. Paul’s Story
Last we left Paul he had reignited the Jerusalem mob’s hatred of him.
They were thinking violent thoughts…
Shouting violent things…
And shaking their fists in a violent motion...
All because Paul told about how Jesus was his Savior.
When they started shouting and throwing off their cloaks and throwing dust into the air, the commander ordered that Paul be brought into the barracks. (v.23)
The commander had already tried asking the crowd what the problem was.
He had let Paul speak for himself.
But he still didn’t understand why they were so violent towards Paul.
He decided to try the most common method for getting to the truth in the Roman empire.
He directed that Paul be interrogated by whipping, in order to learn why the people were shouting at him like this. (v.24)
The whip that the Romans government commonly used was called a scourge. It was seven leather straps braided together at the end so that you could hold onto it. That means the 7 straps could hit you at various places on the back and maximize the pain that was inflicted.
At the end of each of those seven leather straps were scraps of metal and/or pieces of bone. The theory was that the sharper the pieces were, the more pain it would inflict, and the quicker you’d get the truth…
…Or a lie…
…just so you’d stop the whipping.
As they stretched Paul for the whipping, Paul asked the centurion standing by, “Is it legal for you to whip a man who is a Roman citizen and who has not been found guilty by a proper trial?” (v.240
Roman citizenship was deeply desirable. You could obtain it through payment, by bribery, by submitting to a complicated legal agreement, or by birth. Citizenship meant you would receive better treatment by the Roman government and a legal right to due process of the law.
In Paul’s case, it meant he shouldn’t be whipped.
Immediately, those who were about to interrogate him moved away from him. The commander was also alarmed when he realized that Paul was a Roman citizen, because he had tied him up. (v.29)
This was good news for Paul, because his back remains intact.
But for the Roman commander it was bad news. He still didn’t know why people were so angry at Paul.
The next day, since the commander wanted to find out exactly why Paul was being accused by the Jews, he untied him and ordered the chief priests and all the Sanhedrin to meet. (v.30)
The Sanhedrin was a powerful group in ancient Israelite society.
It was like a community watch group.
Only instead of watching for suspicious activity.
They were watching for anti-traditional Judaism activity.
The commander had Paul stand in front of the group and give his defense.
Paul spoke, “Gentlemen, brothers, I have lived my life before God with a completely clear conscience to this very day.” (23:1)
Paul didn’t get any farther in his speech before the high priest Ananias ordered those standing near Paul to strike him on the mouth. (v.2)
Paul replied, “God is going to strike you, you whitewashed wall! You sit there judging me according to the law, and then you order them to strike me contrary to the law!” (v.3)
Because that Law that you love so much?
Don’t you know the 5th commandment in that law?
Thou shalt not murder.
God doesn’t support violence.
Like ordering someone to smack me on the mouth.
Those who were standing nearby said, “Do you dare to insult God’s high priest?”
Paul replied, “I did not know, brothers, that he is the high priest. Indeed, it is written, ‘You shall not speak evil about a ruler of your people.’” (v.4-5)
Paul didn’t defend himself.
He didn’t launch into a sermon.
He didn’t show them an angry meme showing how they were “wronger” than he.
But as he apologized, Paul noticed some of the group glaring angrily at him, while a few others were smirking. He remembered – the Sanhedrin consisted of two entirely different group. One group called the Pharisees and the other group called the Sadducees.
They were like Ancient Israelite versions of a political party.
And there some differences.
Pharisees believed in eternal life.
Sadducees did not.
Pharisees believed in angels and demons.
Sadducees did not.
If only, he could get them to discuss those differences…
“Gentlemen, brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope for the resurrection of the dead!” (v.6)
It was a very true statement.
The actual complaint was about Paul’s preaching resurrection in Jesus.
Not that any Pharisees believed in Jesus.
But they certainly believed in a resurrection.
And they weren’t going to miss an opportunity to argue.
“Is that all it is? Then, the issue is the Sadducees.”
“What are you talking about? You Pharisees are the fools who believe in eternal life.”
“Of course, there’s a resurrection God grants it to all good Pharisees.”
“There is not. There is no resurrection.”
“OK. I agree. There is no resurrection... for Sadducees.”
“Well, you’re a stupid head.”
“And you have mush for brains.”
The uproar became so great that the commander was afraid Paul would be torn to pieces by them. He commanded the soldiers to go down, take him away from them by force, and bring him into the barracks. (v.10)
Not that it says this in the text…
But then, I imagine the commander went out for a drink.
Meanwhile, Paul was taken into the barracks.
He was locked behind bars.
But Paul had to have breathed a sigh of relief.
He would live to fight another day.
He would live to share the Gospel another day.
II. What Now?
There’s a lot going on in this lesson from God’s Word. Before we get too deep into application, take a moment to appreciate this master missionary in action.
It’s like watching The Last Dance, a documentary all about Michael Jordan and the Chicago Bulls’ six world championships. As I watched, there’s all kinds of moments where I just started smiling:
His 1988 free throw line dunk that became the inspiration for the air Jordan logo.
Game one of the 1992 NBA finals when he hits six 3 pointers in the first half and after the 6th, he just shrugs.
In 1997, when he had the flu, needed to drink extra fluids on the sideline, but still scored a game high 38.
Reading this part of Acts is similar.
We get watch Paul work as a master of sharing the Gospel.
We get to watch God work through Paul as a master of sharing the Gospel.
We get to watch Paul further the cause of the Gospel when an entire room full of people is ready to kill him.
But our time today should be more than just:
“Wow. Paul’s pretty sweet. What else is popular on Netflix?
As we reflect on his story, we see him put into practice some incredible principles.
Principles that God had already commanded of his people.
Principles that any believer can put into practice.
Principles that will help us better Plant the Message of Jesus in North Raleigh.
(1) Be Shrewd as Snakes
Do you know about the puff adder? It has an interesting way of catching its prey. Upon spotting a frog nearby, “the puff adder begins flicking its tongue unusually slowly, seemingly mimicking a small worm. To frogs, juicy worms are irresistible, and their eagerness to eat them leads them straight into the waiting mouth of the viper. This hunting strategy is known as lingual luring.” (https://theconversation.com/five-ingenious-ways-snakes-manipulate-their-bodies-to-hunt-and-survive-90052)
It’s not just puff adders.
Snakes are sneaky.
Snakes are clever.
Snakes are good at “snaking.”
Jesus said, “Be as shrewd as snakes...” (Matthew 10:16)
What does shrewd mean?
It has nothing to do with morality.
God isn’t calling us to be deceptive
God isn’t calling us to be liars.
God isn’t calling us to be poisonous.
Snakes are animals.
They have no morality.
Besides – this is Jesus talking.
He hates sin.
He’s not encouraging you to sin.
But simply to be clever.
Like Paul. Paul avoided having his back torn to shreds by telling the Roman soldier that he was a Roman citizen. And it was at just the right time to give that revelation, such, that the commander overreacted for fear of his job and immediately demanded Paul’s release.
He acted shrewdly when he mentions the resurrection and drives a wedge between the members of the Sanhedrin. Suddenly, they can’t focus on what Paul was on trial for because they are too concerned with being right.
To put it simply:
God wants us to be clever in sharing the Gospel.
Whenever he does something, he thinks – how will this affect my ability to Plant the Message of Jesus?
And if we want to act shrewdly, the same question has value – how will doing this thing affect my ability to Plant the Message of Jesus?
It means if buying someone a Food Lion gift card gets you an audience for a Gospel, you do it.
It means if organizing two different styles of worship services gets you an audience for the Gospel, you do it.
It means if putting my political alignments all over Facebook immediately turns off half of the people I am friends with and now I’m not able to share the Gospel with them? Pretend you’ve never even heard of politics.
(2) Be Innocent as Doves
Doves are very beautiful.
Doves are very gentle.
Doves are released at weddings and parades and make everyone happy.
What I mean is…
I don’t know the last time a dove has been convicted of any kind of crime.
Jesus said, “Be...as innocent as doves.” (Matthew 10:16)
Because if we’re preaching the message of the innocent Jesus, then being innocent in our day to day dealings is integral!
Paul was innocent among the people.
It’s why he starts his speech by saying, “I have lived my life to God with a clear conscience.”
And then, when he speaks harshly to the high priests, even though what he spoke was truthful, he immediately apologized to the high priest.
He lived in innocently in order to share the Gospel.
God calls us to do the same.
But before we get into it, let’s define innocent here:
To live innocently means to live blamelessly, not sinlessly.
Because if sinless were the case, even Paul failed miserably.
But innocent has to do with a courtroom. It means that if you were put on trial by your peers, by the public, by the people in whom you are trying to plant the message of Jesus, live in such a way that they would judge you as innocent.
Because if they can’t judge you as innocent….
This kills your witness of the Gospel.
A while back there was a pastor that led a fairly large church. He held four worship services on a weekend, preached to thousands of people and was even on local cable access television.
Then, a male prostitute he had visited for the past 10 years explained to everyone what he had been up to in his private time.
Very few people wanted to remain and listen to the pastor who had preached purity in Jesus but lived a life far from it.
Public moral failures ruin your witness of the Gospel.
And it isn’t just a truth that affects pastors.
If you’re at a bar and start telling someone about Jesus, but you’re slurring John 3:16 and smell like booze, you’ve ruined your message.
If you post something on Facebook about how we should listen to God’s Holy Word, but your next post drops 3 f-bombs, you’re ruined your message.
If you tell your kids that you believe the message of the Bible, but they know that the Bible says sex is reserved for marriage and they also know that you aren’t reserving sex for marriage, you’ve ruined your message.
If you want to tell a friend that Jesus loves all, but then your Twitter account repeatedly claims that Black Lives Don’t Matter, you’re ruined your message.
You’re ruined God’s message.
Thankfully, do you know who was really good at this innocent stuff?
Even better than Paul?
In fact, Jesus was so good at it that he wasn’t declared innocent by a human courtroom, but by a heavenly courtroom.
And because Jesus was declared innocent.
But rather than celebrate his innocence, Jesus changed in his verdict.
He became guilty in order that you be declared innocent.
It means that if you haven’t been innocent.
Jesus forgives you.
He lived innocently before God.
He died innocently at the hands of men.
He rose triumphantly to proclaim you as innocent.
This is your identity:
Live out your identity as innocent.
(3) Be Courageous as a Lion
Lions are impressive.
I was at the Greensboro zoo not that long ago and the big old male lion was at the top of the highest rock.
He was laying there with his giant baseball mitt paws folded in front of him.
He literally looked like the king of the zoo.
When he roared – and he did roar – it caused everyone to pay attention.
He was louder than the peacocks.
He as louder than the monkeys.
He was louder than the seals.
The lion was bold.
The wicked flee though no one pursues, but the righteous are as bold as a lion. (Proverbs 18:1)
Did you notice what it says first?
It says, “the wicked flee.”
Running away situations where you have the truth of the Gospel because you’re afraid.
But the righteous, God’s people, believers are BOLD.
We speak the truth of God’s Word.
We speak the truth of the Gospel.
We boldly confess that we believe in Jesus.
Just like Paul did.
In front of the angry Sanhedrin.
He wasn’t afraid.
He spoke boldly.
Maybe he didn’t always feel bold.
Especially that evening after being on trial.
He was locked in a jail cell.
He was all by himself.
I’m sure the devil got him to think:
“Is this really worth it?”
But before Paul could pen his letter of resignation,
Jesus showed up, stood next to Paul and said, “Take courage! As you have solemnly testified about me in Jerusalem, so you must also testify in Rome.” (v.11)
Paul, you aren’t alone.
Paul, I am with you.
Paul, as I boldly died and rose for you and now boldly claim you as my child, so I will boldly be with you wherever you go.
Friends, that same Jesus is with you. Amen.
When we last left Paul, he had gone to Jerusalem despite warnings that when he went, he would suffer. While there, he met with the Jerusalem church leaders and learned that some Jewish believers were concerned that he was against the Jewish people. To prove this wasn’t true, Paul decided to participate in a traditional Jewish ceremony.
Today’s Scripture picks up as Paul is finishing up the ceremony. Before we begin, a prayer: O Lord, strengthen us by the truth. Your Word is the truth. Open our eyes to see what you want us to see; open our ears to hear what you want us to hear; and open our hearts to believe what you would have us believe. Amen.
I. The Strange Time
The lesson begins in Acts 21:29 where Paul is completing the temple ceremony.
I picture him sitting in the mikveh pool relaxing with cucumbers over his eyes and soothing chanting in the background.
But then one of the cucumbers falls off.
And before he can put it back on, he notices some people who look familiar.
Opponents from his mission journeys.
People that hated him.
Paul tries to hide his face under the water, but it was too late:
Jews from the province of Asia saw Paul in the temple. they stirred up the whole crowd and seized him, shouting, “Men of Israel, help! This is the man who teaches everyone everywhere against our people and our law, and against this place. And now he has even brought Greeks into the temple and has defiled this holy place.” (Acts 21:27-28)
The first accusation was an exaggeration of the truth:
Paul did not preach that the Jewish culture was bad.
Paul did preach that the religion the Jewish leaders were teaching was bad.
They taught that you needed to following Hebrew traditions in order to make God love you and possibly, although not probably, earn your way to eternal life
Paul taught that you can’t earn God’s love, but God loved you so much that he suffered on a cross in order to absolutely earn your way to eternal life.
The second accusation was a bald-faced lie.
According to Jewish tradition, it was unlawful for a Gentile to enter the Jewish temple.
Paul knew this and hadn’t brought any Gentiles with him into the temple.
But this group had seen Trophimus, one of Paul’s comrades, in the city. They assumed that Paul had brought him into the temple. (v.29)
Long before Twitter.
Just like on Twitter.
It didn’t take long for others to join in the outrage.
The whole city was stirred up.
The people rushed together as a mob.
They seized Paul.
They dragged him out of the temple.
They had the “the gates…shut.” (v.30)
And Paul was surrounded by his enemies.
Let’s kill him.
Sure! But how?
Does anybody have any stones to throw?
Maybe we could ask one of the priests to borrow the knives they use in sacrifice.
While they were looking for a way to kill him… (v.31a)
The bell rang as the local law enforcement chief stepped out of a nearby coffee shop.
He took a sip of his cup o’ joe
And dunked his Jerusalem jelly donut in his coffee.
He almost spilled as concerned citizens got his attention!
“Sir, there’s a riot!”
“Sir, come quick!”
“Sir, you’d better get some of our best soldiers. It could get ugly.”
He immediately took soldiers and centurions and ran down to them. (v.32)
As the crowd heard the sound of Roman chain mail rustling towards them (like the Ancient version of a police siren) and saw the commander and the soldiers, they stopped beating Paul. (v.33)
Then the commander approached Paul.
He arrested him.
And gave an order that he should be bound with two chains.
The commander turned to the crowd:
What are you doing?
What’s going on?
Who is this guy?
What has he done? (v.33)
Some people shouted one thing.
Some people shouted another.
Some people just shouted.
It reminded the commander of a riot that had taken place in Jerusalem years earlier.
A mob had brought a man to the Governor’s palace in order to crucify him.
What was that guy’s name?
The commander motioned to his soldiers.
They needed to remove this man from the crowd if they wanted answers.
Two soldiers grabbed Paul under his arm pits and helped him climb some nearby stairs, while others cracked their whips to keep the crowd at bay.
II. The Testimony
As they made their way towards the barracks, the noise faded.
The commander began to relax.
He grabbed his donut out of his pocket, Jerusalem jelly all over his fingers, when…
“Sir, may I say something to you?” (v.37)
It was the prisoner.
You know Greek?
I thought you were that Egyptian terrorist who started the revolt?
Aren’t you the leader of almost 4,000 notorious assassins?
Paul smirked and shook his head.
“I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people.” (v.39)
The commander looked at him.
“Let me get this straight. You want to speak to the crowd that wants you dead?
The commander gave the soldiers permission to allow him to talk.
Paul went back to the high point of the steps.
Raised his hands towards the crowds. (v.40)
Gentlemen, brothers, and fathers, listen to my defense, which I am now going to make to you.
When they heard that he was addressing them in the Hebrew dialect, they became even more quiet. (22:1-2)
I am a Jew. (v.3)
I was born in Tarsus of Cilicia, a Jewish city.
I was brought up in this city, Jerusalem. Very Jewish.
I trained at the feet of Gamaliel, a very famous, Jewish rabbi. Perhaps you know him.
I was trained according to the strict ways of the law of our Jewish fathers.
Friends, I don’t hate the Jews,
I am one.
I am just as zealous for God as all of you are today. (v.4)
I persecuted this Way, this teaching of Jesus, to the death.
I tied Christians up.
I threw Christians into prison.
If you don’t believe me, ask your high priest.
Ask your leaders. (v.4)
I think I still hold the record for most arrests in one day!
In fact, that’s what I was doing on my way to Damascus.
I was going to arrest all the Christians who had scattered there and thought they had gotten away from my holy hand of the law. (v.5)
While I was on the way and approaching Damascus, about noon a very bright light from heaven suddenly flashed around me. I fell to the ground and heard a voice saying to me, “Saul, Saul, why are you persecuting me?” (v.7)
I didn’t recognize the voice.
I didn’t recognize the figure.
I did notice that he appeared to have a hole in each of his hands.
“Who are you, Lord?”
He said to me, “I am Jesus.” (v.8)
As in, the guy who started Christianity.
As in, the guy who was killed on a cross.
As in the guy who people had reported as resurrected.
As in the guy, I was persecuting.
I said, “What shall I do, Lord?”
The Lord said to me, “Get up and go into Damascus. There you will be told about everything you have been assigned to do.” (v.10)
Then, he was gone.
So was my sight.
My comrades had to lead me the rest of the way to Damascus (v.11)
There I sat in darkness.
Finally, I heard a knock at the front door.
A man entered named Ananias.
He said to me: “Brother Saul, receive your sight!”
At that very moment I was able to see him. (v.12-13)
Then he said, “The God of our fathers has chosen you to know his will and to see the Righteous One and to hear the sound of his voice. For you will be his witness to all people of what you have seen and heard. Now what are you waiting for? Get up, be baptized, and wash away your sins, calling on his name.” (v.14-16)
What was I to do?
The guy I thought was dead? Was alive.
The guy I was persecuting? Had somehow decided not to kill me.
The guy I thought was a nobody? Was God himself.
I got up.
I was baptized.
Jesus washed my sins away.
And I have been serving Jesus ever since.
Which is why I returned to Jerusalem.
Not this time, another time.
I returned thinking I could preach to all of you.
As I was praying in the temple.
That very temple.
I fell into a trance and I saw the Lord telling me: “Hurry, get out of Jerusalem quickly, because they will not accept your testimony about me.” (v.17-18)
Of course, that didn’t make sense to me.
I figured that you all knew me.
That you all trusted me.
That you would at least listen to me.
I thought, “Jesus, you’re wrong. They’ll at least give me a chance.”
Judging by your response to me today?
Jesus was right.
He said, “Go, because I will send you far away to the Gentiles.” (v.21)
At this, the people shouted for Paul’s death.
The rioting recommenced
Paul was taken away to prison.
III. The Truth
There it is.
Paul’s suffering began exactly as the Holy Spirit said it would.
But as it’s recorded, we get to witness to the incredible changes that have occurred within Paul.
They are changes that happened as a result of witnessing the Risen Lord Jesus with his own eyes.
They are changes that happen to us as we witness the Risen Lord Jesus through the Gospel.
(1) The Witness of Jesus Changes Your ETERNAL FATE
At the end of this pandemic, we are going to have a party.
And at that party, I think we should award Pandemic superlatives.
They’d be just like Senior superlatives only about the Pandemic.
Most creative mask wearer.
Greatest tweets about lack of toilet paper.
Longest run of meals made from food found at the back of the refrigerator.
What superlative would you get?
If you’re anything like me, maybe the one you’d win wouldn’t be all the desirable.
Biggest worrier about money.
Largest lack of faith that God will work things for good.
Most easily angered at being cooped up with kids.
Most effective at making your spouse feel like a failure with your rude comments.
Most impressive at hiding your racist prejudices with defensive words on Facebook.
Can I show you what Paul wrote about himself? He wrote, “I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life.” (1 Timothy 1:15-16)
“Worst of sinners.”
Not that we should compare sinfulness, but if you challenged Paul for the big blue 1st place ribbon for most sinful…
He thinks he’d win.
Think about it:
Paul didn’t just not believe in Jesus.
He hunted down people who believed in Jesus, threatened to kill them, and threw them in prison.
His life goal was to rid the earth of the Gospel that brings people to heaven.
What might you imagine would happen when Paul met face to face with the death-defeating, demon-destroying, hell-fire-wielding, Jesus that he was persecuting?
Not what happened.
Because what happened was unexpected.
Jesus gently redirected Paul.
Jesus graciously sent Ananias to speak to him.
Jesus washed him from sin.
Jesus forgave him.
Jesus promised him a place in heaven.
The witness of Jesus changed Paul’s eternal fate.
From the eternal hellfire that an enemy of God deserves to the incredible gift of eternal life.
Dear friend, the witness of Jesus brings the same message for you.
In Jesus, you are forgiven.
No matter how much sinful junk you accumulated over your lifetime…
…in Jesus you are forgiven.
From the first of sinners to the worst of sinners and every sinner in between…
In Jesus you are forgiven.
(2) The Witness of Jesus Changes Your WITNESS
As a Pharisee, Paul’s witness had simply been:
Destroying Jesus’ message? Good.
In fact, he believed it so deeply that he dedicated his life to destroying the witness of the Gospel.
When he visually witnessed the Risen Savior?
His verbal witness changed.
From “Jesus is dead,” to “Jesus is alive.”
From “Jesus is bad,” to “Jesus is good.”
From “Jesus is not the way to eternal life,” to “Jesus is the only way to eternal life.”
From “Look at what an amazing person I am, God ought to love me,” to “Look at what a wretched man I am, God ought to hate me. But he didn’t and he doesn’t, because of Jesus.”
Jesus changes the witness for us too.
There’s a newer feature on Social media called “Stories.”
On “story” you can build your own brand.
You can do so without having to deal with comments of “haters.”
You can use your story to show yourself doing a good deed.
You can use your story to show yourself being a good mask wearer.
You can use your story to show yourself doing an impressive job teaching your kids.
But do you know what I’ve noticed?
No one ever uses their story to show their sin.
Here’s a photo of me yelling at my kids.
Here’s a graphic of something racist I once said.
Here’s me cheating on my wife.
No one wants sin to be part of their story.
But since we can’t get rid of sin, we just distract from it.
There’s this underlying tone on social media I must showcase the good that I do so that it will distract from the narrative that I might not be that great of a person.
But Jesus changes that story.
No longer is the story about how impressive you are.
Nor is the story about how unimpressive you are.
The story is about how impressive Jesus is.
About how he loved you.
About how he saved you.
About how he made you a part of his family.
About how you will be with him in heaven.
The story is that in Jesus, you are forgiven.
(3) The Witness of Jesus Changes WHAT YOU SEE
Something happened to Paul when he was blinded by Jesus.
Suddenly, his physical inability to see matched his spiritual inability to see.
But when Ananias showed up, he gave Paul his physical sight and spiritual sight.
A spiritual sight that changed what Paul saw.
For example, when you look at this account in Acts 21, what do you see?
…an angry mob?
…a violent crowd?
…Paul being beaten within an inch of his life?
That’s what I see too.
He didn’t see that.
He saw an opportunity.
An opportunity for a witness.
Jesus changes what we see.
Instead of seeing a never-ending pandemic, Jesus helps us see opportunity to tell others about how Jesus promises an end to all pandemics in heaven.
Instead of seeing insurmountable racial tensions, Jesus helps us see opportunity to tell our black friends that their lives do matter. They matter so much that Jesus died for them!
Instead of seeing tension in my own family, Jesus helps us see an opportunity to ease that tension with the Gospel.
Friends, may Jesus, who changed our eternal fate, empower us to witness for him even during unexpected opportunities. Amen.
Racism is a problem in America.
Maybe you knew that.
Maybe you know that from watching video of the brutal killing of George Floyd.
Maybe you know that from scrolling through your friend’s comments on social media.
Maybe you know that from your own personal experiences with other people.
But even if you didn’t see the video, aren’t on social media, or have a personal experience, you ought to believe it to be a problem.
Because the Bible says so.
The Bible says that this world is sinful.
The Bible says that racism is one of those sins.
The Bible says that everyone in the world is sinful.
Therefore, racism will be a problem in this world.
Since Raleigh is a part of this world, it’s a problem in our community.
How do we do battle racism?
How does the church respond?
Today we’ll examine what the Early Church did to deal with racial tensions. Before we begin, a prayer: O Lord, strengthen us by the truth. Your Word is the truth. Open our eyes to see what you want us to see; open our ears to hear what you want us to hear; and open our hearts to believe what you would have us believe. Amen.
I. The Story
At the beginning of Acts 21, it was revealed that Paul was on his way to Jerusalem even though he knew from the Holy Spirit that he would suffer as he went. Many tried to stop him. But Paul went anyways.
In the next verses, Paul and his companions finish the final leg to Jerusalem. Look at what Luke, Paul’s companion, writes:
After this, we started on our way up to Jerusalem. Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples. (v.15-16)
As you see it on a map, Caesarea is very closed to Jerusalem. In fact, this is the last stop that Paul makes before he gets to Jerusalem. There he finds a guy named Mnason. He was living in Caesarea. Mnason gets to meet up with Paul’s companions.
Who are Paul’s companions?
Luke. A fellow Jew.
Timothy. A biracial son of a Jewish woman and a Greek man.
Aristarchus & Secundus from Thessalonica. Two men with very Roman names.
Gaius from the island city of Derbe.
Sopater from Berea in Macedonia.
Tychichus and Trophimus from Asia.
It’s a large group of people from different cultures, backgrounds, and nationalities.
And how does Mnason react to them?
“You probably want to go downtown. That’s where the people of your race hangout.”
“Ya’ll probably belong at that church over there.”
“Just a second…Hello, police, there are foreigners here and I don’t know what to do?”
He brought them into his home.
But it didn’t stop there. Luke writes this, “We arrived at Jerusalem, the brothers and sisters received us warmly.” (v.18)
Think about this:
Jerusalem was filled with Jews.
That’s one very specific race of people.
One very specific culture.
Paul’s companions are from all over.
But look at how the Jewish believers welcome them:
No cold shoulder.
No lukewarm mistrust.
No hot anger that they dared get near them.
The Jewish believers welcomed them warmly.
With high fives.
With fist bumps.
And it continues -- The next day Paul and the rest of us went to see James, and all the elders were present. Paul greeted them and reported in detail what God had done among the Gentiles through his ministry. When they heard this, they praised God. (v.19-20)
Paul told about his exploits.
He told about preaching in Thessalonica where a large number of Gentiles started a church. (Acts 17:4)
He told about the Gospel-loving Berean church which was filled with Bible believing Jews and Greeks. (Acts 17:14)
He told about his time in Athens preaching in front of a crowd of Greeks! (Acts 17:16-33)
He told about the people of Corinth, a culture completely different from that of the Jerusalem Jews, and how there was a church there now that believed exactly what they believed. (Acts 18)
He told about Acquila and Priscilla, non-Jews, who were Paul’s friends and coworkers in Gospel preaching.
He told about his stop in Troas, a non-Jewish stronghold, where a young man named Eutychus was raised from the dead.
Paul told all about his exploits in sharing the Gospel with the Gentiles.
And the Jews?
They didn’t take to social media to bad mouth the Gentiles.
They didn’t insist that the work in Jerusalem was more important.
They didn’t say, “We don’t care that much about mission work to the Gentiles. Because Paul, all mission work matters.”
They praised God!
Believers have a BOND that penetrates RACIAL differences.
Not to embarrass this duo. But in church we have one set of friends that always gives me hope.
One is a middle-aged, Middle Eastern man who moved from Iraq.
The other is a senior Caucasian woman from Michigan.
At first glance, they don’t seem to have a lot in common.
Every time I’ve called on one of them during COVID-19, that friend has pointed out how they just got done speaking with the other one.
They love each other.
Almost like a mother and son.
Consider this passage:
Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles…. (1 Cor. 12:12-13)
In Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile…for you are all one in Christ Jesus. (Galatians 3:26-28)
We preach Christ crucified… to those whom God has called, both Jews and Greeks, Christ (is) the power of God and the wisdom of God. (1 Cor. 1:23-24)
Believers have a BOND that penetrates RACIAL differences.
There isn’t white baptism and black baptism. But baptism in Christ.
There isn’t a Caucasian Spirit and a Hispanic Spirit, but One Holy Spirit.
There isn’t one Savior for this group and another Savior for that group, but one Savior in Jesus.
The bond is JESUS who defeated RACISM on the cross!
Take note that the verb is written in the past tense.
Racism is a sin.
Vocal racism is a sin.
Quiet racism is a sin.
All racism is sin.
Jesus went to the cross to die for all sins.
One of those sins?
The sideways comments you said that ruined a friendship – Jesus died for that.
The insensitive meme that you posted online – Jesus died for that.
The judgment you made of another person because of what shade their skin is? Jesus died for that.
And when he died.
That sin died.
Your racism died.
In Christ, you are forgiven.
In Christ, you get to start fresh.
In Christ, you are called to fight against racism.
II. What Now?
To get to our very applicable what now, I need to finish the rest of the story.
The Jews got done with their impromptu worship service praising God for his work among the Gentiles, when the mature-in-faith Jewish leaders spoke to the mature-in-faith Gentile pastor. They said: “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs.” (v.20-21)
A key truth about the Gospel is that forgiveness in Jesus is free.
A complementary truth is that one doesn’t need to follow certain cultural traditions in order to get to heaven.
Even though the message about Jesus came from the Jewish people (Jesus was Jewish), Paul correctly had been teaching the non-Jewish people that their faith in Jesus did not require them to follow Jewish customs in order to be saved.
But apparently, some of the “less mature in faith” Jewish believers had heard about what Paul was doing and incorrectly came to the conclusion that Paul was telling all of the Jews he came across to give up their Jewish customs completely.
Gossip led to them wrongly interpreting Paul’s actions.
And this was long before Twitter.
So…the leaders of the Jewish church had a suggestion for Paul, the leader of many Gentile churches:
There are four men with us who have made a vow. Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. (v.23-24)
The vow that the leaders are referencing is a Nazarite vow.
The Nazarite vow was an Old Testament Jewish custom, but not for the faint of heart.
It was a Jewish tradition on steroids.
Those participating had to:
Abstain from all alcohol.
Refrain from cutting their hair.
Not to become ritually impure by coming into contact of any graves – even their own family members.
After a long period of time, the one who made the vow would mikveh, which is like a fancy, religious bathtub, then they’d shave their head and make three offerings: a lamb, a ewe, and a ram in addition to a basket of unleavened bread, a portion of their grain, and a drink offering.
The Jewish leaders are telling Paul,
Do you know what would calm the concerns of your Jewish brothers?
Even though you don’t have to…
Even though it isn’t required by God…
Even though you haven’t done anything wrong.
Pay for their expenses.
Pay for the mikveh visit for 4 men.
Pay for 4 lambs.
Pay for 4 ewes.
Pay for 4 rams.
Pay for all the grain.
Pay for the haircut.
Pay for it all – and they’ll see that you don’t hate their traditions.
That you love them too.
So, what does Paul do?
The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them. (v.26)
(1) Listen to Believing Family of Another Race
That’s what Paul did.
He could have said: “This doesn’t apply to me.”
He could have said: “This is their problem.”
He could have said, “I’m going to go back to taking care of myself.”
Because that’s not what Jesus did to him.
And it wasn’t what Jesus would do to them.
God calls us to do the same thing.
Now, I’m a white guy.
I’m going to speak as a white guy.
I haven’t experienced all the challenges people of color in America face.
The only way I’m going to find out?
I need to listen when my Asian brothers tell me about the harmful stereotypes they’ve encountered.
I need to listen when my Hispanic friends tell me about the prejudice they face.
I need to listen when my black brothers and sisters tell me that they feel like their lives don’t matter.
That last one is very serious.
Because their lives do matter.
They matter so much Jesus died for them.
What can I do?
Stop trying to defend myself.
Stop getting on angry Facebook rants.
(2) Act on Behalf of Your Christian Family of Another Race
Again, that’s what Paul did.
He took money of out his own pocket.
He took time of out of his own day.
He took appointments out of his own schedule in order to act on behalf of his Jewish brothers.
It’s the same right now.
Reach out to your Christian brothers and sisters of another race.
Tell them that you love them.
Tell them that you want to understand – then listen to what they’re saying.
Speak up when someone tells a racist joke.
Speak up when someone is acting in a prejudiced manner towards that other person.
Speak up when someone is causing your brother in Christ to feel afraid, endangered, or unvalued because of the color of their skin.
Seek out friendships outside of your race.
Seek out friendships for your children outside of your race.
Pray that God would work to drive out racism in this world.
With the absolute confidence that one day it will happen.
TRUTH: Jesus Promises an END to racism.
Revelation is the last book of the Bible.
It describes the last place we believers will end up –
A place called heaven.
Listen to this passage about heaven:
After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. (Revelation 7:9)
Do you see it?
People from all over the world.
People from all different cultures.
People of all different races.
Not one racist comment.
Not one racist thought.
Not one racist action.
They’re too busy giving glory to the one who defeated racism.
They’re too busy enjoying the glory of heaven.
They’re too busy being united in Jesus.
May God drive out racism from our hearts and our united as a community. Amen.
We are picking up a sermon series that we started way back in 2018. For the past two summers, we have gone through the book of Acts. The thinking was that the book of Acts describes the actions of (1) the Holy Spirit and (2) the Early Christian church. Starting with Pentecost when the Holy Spirit begins the church with fire and strength, Acts shares how that fire kept burning within the Early church as they shared the message of Jesus.
And in the first 20 chapters, the Early Church is deeply engaged in sharing Jesus.
They sent out missionaries to do mission work.
They gave gifts to support mission work.
They prayed for the expansion of mission work.
They started new churches as a result of mission work.
The central figure in that mission work? Jesus.
After Jesus? A guy named Paul.
Paul’s faith was on fire for Jesus.
He had been on three different mission journeys.
He had been to over 20 cities.
He had started churches in at least 11 of them.
He had even written 6 books of the Bible.
Paul was (and is) a missionary legend.
If he would have had a YouTube page, he would have gotten 100 subscribers (a lot faster than we would have).
That’s why the plans that God has for Paul in the last 8 chapters of Acts seem so…
Today we’ll examine what to do when God has other plans. Before we begin, a prayer: O Lord, strengthen us by the truth. Your Word is the truth. Open our eyes to see what you want us to see; open our ears to hear what you want us to hear; and open our hearts to believe what you would have us believe. Amen.
I. The Story
Chapter 21 picks up where we left Paul last summer.
He had visited with the elders of a church in Ephesus, encouraged them, and said his goodbyes. Then, he had gotten back onto a boat to deliver a sizeable offering that he had collected from all the mission churches for original church in Jerusalem, a church that was struggling with poverty.
The account, written by Paul’s travel buddy Luke, says in Acts 21:1-3:
After we had torn ourselves away from them, we put out to sea and sailed straight to Kos. The next day we went to Rhodes and from there to Patara. We found a ship crossing over to Phoenicia, went on board and set sail. After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo. We sought out the disciples there and stayed with them seven days. (v.4a)
Finally, a chance to slow down.
They got to hug fellow believers in Jesus.
They got to sit down and have a meal with them.
Maybe it was even a potluck meal. (“Please Paul, try some of my green Jell-O with pear pieces in it.”)
They studied God’s Word together.
They encouraged each other.
Maybe they even went sight-seeing together.
As they went…
The believers from Tyre also did something else:
Through the Spirit they urged Paul not to go on to Jerusalem. (v.4)
Good morning Paul! Would you like a glass of orange juice? You’ll need your vitamins if you plan on going to Jerusalem. I don’t think they serve OJ in jail.
Paul, can we do this Bible study outside? I just wanna show you the sun, before you end up in jail and never see it again.
Paul, before you leave, our kids have a brief song to sing. It’s called “God’s Got the whole world in his hands - except for possibly that jail cell in Jerusalem where Paul is headed.”
But Paul barely knew these people.
The Holy Spirit had told him to go to Jerusalem, so that was where he was going.
His companions agreed.
When it was time to leave, we left and continued our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray.
“Lord, thank you for brother Paul. Thank you for his ministry. But Lord, could you change his mind? He’s being a fool, Lord. Amen.”
After saying goodbye to each other, we went aboard the ship, and they returned home. We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and sisters and stayed with them for a day. Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven.
Maybe you’ve heard of Philip the Evangelist before. He was one of seven men chosen by the original church in Jerusalem to help expand the mission work of the early church. He had brought the Gospel to quite a few places. He was a long-time servant of Jesus. If anyone could convince Paul not to go to Jerusalem, Philip could!
Philip also had four unmarried daughters who prophesied. (v.9) The Greek word used in this way means they had skills in explaining the teachings of God’s Word. So…maybe they could explain from God’s Word why Paul needed to go somewhere, anywhere else other than Jerusalem.
After we had been there a number of days, a prophet named Agabus came down from Judea. (v.10)
Notice the difference.
The daughters of Philip were known for prophesying. That means they could explain God’s revelation of Scripture.
But Agabus was a prophet. That means he was directly given revelation from God.
Agabus took Paul’s belt, tied his own hands and feet with it (v.11a)
He couldn’t move.
He couldn’t walk.
He was inside a makeshift straight jacket.
“The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’” (v.11)
Paul’s companions couldn’t handle it.
Even Luke himself, the guy writing this down confessed, we…pleaded with Paul not to go up to Jerusalem. (v.12)
“Paul, I don’t want that to be the end of the story.”
“Paul, I can’t imagine that God wants that to be the end of your story.”
“Paul, God must have different plans.
Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” (v.13)
Paul didn’t get angry.
But Paul also didn’t stutter.
He was going to Jerusalem.
“When he would not be dissuaded, we gave up and said, “The Lord’s will be done.”” (v.14)
II. The Truth about God’s Plans
Does that ending seem like an empty platitude?
Because if you break apart what they’re saying…
If it was the “Lord’s will”…
If it was God’s plan…
…then that means God’s plan was for Paul to suffer.
That doesn’t seem right. Because when human beings plan things, we plan things specifically to avoid suffering. Otherwise, preparing for a trip to the Outer Banks would sound much different:
Let’s leave the suntan lotion behind. I’d really like to get burnt to a crisp, because I’m hoping to have the pain of burnt skin by the time this is over.
I wonder which AIRBNB on TripAdvisor has the worst review. I could really go for a terrible night’s sleep.
Hey, Honey! I think I found the place we should eat on Friday night. This Google review says that Bob’s Seafood has tasteless appetizers and a rancid fish smell. In fact, there’s a guy here who got food poisoning for 24 hours. Shall I go ahead and book a reservation?
As human beings, who hate suffering, we do everything in our planning to avoid suffering.
For God to plan suffering doesn’t seem right.
But can I show you something?
It’s from the previous chapter in the book of Acts, before Paul left the Ephesians elders to head to Jerusalem.
Look at what it says:
Now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. (Acts 20:22-23)
God’s plan for Paul did involve suffering.
SOMETIMES God’s Plans Involve SUFFERING
Because God is different.
God doesn’t try to avoid suffering.
He faces it.
He conquers it.
He knew that because of our sins, we were going to suffer.
Not just sunburn.
Not just inconvenience.
Not just through a salty clam.
He knew we would suffer eternal burning in hell.
God made plans.
God made plans to suffer so that you wouldn’t have to suffer.
And God went through with those plans.
He suffered rejection from his own people.
He suffered betrayal from a trusted friend.
He suffered abandonment from the rest of his friends.
He suffered humiliation as he was arrested.
The suffered through a false trial where lies were hurled against him.
He suffered slap after slap after slap to the face.
He suffered thirty lashes that made his back raw.
He suffered a crown of thorns jammed into his head.
He suffered a wooden rod strike to the body.
He suffered one nail through his right wrist.
He suffered another nail through his left wrist.
He suffered a final nail through his feet.
He suffered as he labored to breathe.
He suffered as he bled out.
He suffered as he died.
And his suffering ensured that you will not suffer eternally.
Since God suffered on earth, you will not suffer in hell.
God’s plan for Jesus involved suffering.
God’s plan for believers involves suffering too.
In fact, Romans 8:17. It was written by Paul, most likely, after he knew what was going to be happening to him in Jerusalem. He said: We share in his sufferings…
Did you notice what Paul said?
He said, “We.”
As in, “I’m not the only one that has suffering in God’s plan for them.”
As in, “You other believers will too.”
Sometimes God’s plans involve suffering.
ALWAYS God’s plans involve ETERNAL LIFE.
Because think back to Jesus.
Jesus suffered until he died on the cross.
But then the suffering was over.
Jesus went down to hell to enjoy proclaiming victory over the devil.
Jesus came out of the grave alive, well, and not suffering at all.
Jesus appeared to his disciples and…
He didn’t have to take a seat because he was out of breath.
He didn’t have to get some Neosporin because the wounds on his hands were causing him pain.
He didn’t have to leave the room because it was too painful to look in the faces of disciples that deserted him.
He was done with suffering.
Because he had conquered suffering.
This means God’s plan involved some suffering.
But it also involved a complete removal of suffering in eternal life.
And this wasn’t just for Jesus.
Can I give you the rest of that Romans passage? It says, “We share in his sufferings in order that we may also share in his glory. I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. (v.18)
Paul knew that if God’s plan was for him to suffer on earth, it was because God’s plan was to get him and others into heaven.
Not to give too many spoilers to the rest of our summer series, but as a result of God’s plan for Paul to suffer…
Paul gets opportunities to share Jesus that he never would have gotten.
People hear the Gospel message that never would have heard it.
Paul becomes an example for Christians centuries later to keep the faith in the midst of suffering.
The end result?
People are saved to eternal life that wouldn’t have been saved to eternal life as a result of Paul’s suffering.
And Paul gets eternal life too.
That’s because God’s plan always involves eternal life.
That’s God’s plan for you too.
He wants you in heaven.
He wants you to enter eternal life.
He wants you to go to a place where you won’t suffer.
III. What Now?
(1) Determine God’s Plan by God’s Word
That’s what Paul did. He determined God’s plan based on what God told him about God’s plan.
They had the same Word of God.
From the same Spirit of God.
But they determined it was not God’s plan, because they didn’t like it.
They were determining God’s plan based on how they felt about it.
By that logic, God’s plan would be for us to sin.
Because being a jerk to people that upset you? That can feel pretty good.
Drinking too much alcohol to get over stress? That can feel nice.
Sleeping with your girlfriend before you’re married? That can be exciting.
But God’s plan isn’t for us to sin.
Instead of going to sin-tainted emotions,
We go to God’s Holy Word.
In God’s Word, God reveals God’s plans for us.
Plans for us to love him.
Plans for us to love one another.
Plans for us to share his message.
And if going through with God’s plans means that we also go through some suffering?
The Lord’s will be done.
If standing up for your friends of a different race means you receive angry comments online?
The Lord’s will be done.
If keeping yourself pure sexually means you miss out on a moment of excitement?
The Lord’s will be done.
If keeping your faith in Jesus means that God removes the idol of money by causing you to lose your job?
The Lord’s will be done.
If being able to share the Gospel with people who need the Gospel means that you contract COVID-19 and head to the hospital?
The Lord’s will be done.
If a pandemic happens and we aren’t able to meet for large-group in-person worship for a long period of time, and that’s hard because we enjoy seeing the large groups of people gathered together all at once, but our online efforts reach one soul that we never would have reached otherwise?
The Lord’s will be done.
(2) Keep Jesus as Your Motivation
That’s what Paul did. Remember his reason for suffering?
It wasn’t for the name of Paul.
It wasn’t for the numbers in his IRA account.
It wasn’t even for his family
It was for the name of the Lord Jesus
Because Jesus saves; Paul doesn’t.
Jesus saves; I don’t.
Jesus saves; you don’t.
Making Jesus your motivation means your motivation is love.
And love allows you to follow God’s plan even when the plan involves suffering.
I’ll never forget the conversation.
There was a woman who was very sick.
She was in the hospital.
She was suffering.
A lot of her friends and family couldn’t believe she was sick!
They were upset.
They were angry.
They thought there was no way this could be God’s plan.
I looked up all the comforting Bible passages I could.
Because I was expecting she wouldn’t be in a good mood.
She said, “I’m fine pastor. I’m sick. Sure. It hurts. Yep. But God is good. Since I’ve been here, I’ve been able to tell some of the nurses about Jesus. One of the nurses revealed that she just had a nasty breakup with her husband who was unfaithful to her. I listened to her. I told her I was sorry that happened. Then, I told her about Jesus. How he has always been faithful to me. How he’s always loved me. How he was loving me and caring for me even in the hospital. And how that same Jesus loved her too! When I was done talking, the nurse didn’t laugh at me. She listened. She nodded. She said what I said affected her.”
And you know what, Pastor?
I think that’s one of the reasons God had me get this sickness.
So I could share the Gospel with her.
That she might be saved.
I couldn’t disagree.
I still don’t.
Friends, follow God’s plans even when there’s suffering.
Because his plans for you also involve eternal life.
Our soon-to-be daughter is still down at the orphanage. COVID-19 has closed the borders of Colombia and it may be a long while before they reopen.
Thankfully, we have been able to Skype with her. At least once a week, we get on the video call and Julianna reads Spanish stories while I say, “Hola! Hola!” over and over again in the background. It’s not the same as being able to have her, but it is a blessing.
Anyways, over the course of these calls, I’ve learned something.
It is HARD to hold the attention of an 18-month-old through Skype.
I mean…I give it my all.
I squeak the squeaky Flamingo.
I speak in a high-pitched voice.
I make a popping noise with my mouth.
I turn on the pretend telephone.
I make a big commotion all so that she’ll LOOK at the camera – just for a moment.
It can be a bit frustrating.
I wonder if God doesn’t feel the same way.
Everyone’s looking around and panicking about the Coronavirus, wondering how they’re going to stay healthy and keep the economy strong.
And God’s speaks through his Word and says,
“Hey. You. Look up here. Everything is going to be fine.”
Today God’s Word reminds us where to look for hope and direction. Before we get into it, a prayer: O Lord, strengthen us by the truth. Your Word is the truth. Open our eyes to see what you want us to see; open our ears to hear what you want us to hear; and open our hearts to believe what you would have us believe. Amen.
I. Where to Look?
The lesson we’re looking at in order to learn where to look is found in Colossians 3. A bit of background. Colosse was a city in Asia Minor. It had once been a glorious place filled with a booming economy and decadent riches.
At the time of the letter, it was less important.
It was old.
It was forgotten.
it was deteriorating.
Still, there was a group of believers there led by a pastor named Epaphras. Epaphras had taught them that they could be rich again. Not with gold or silver, but with the blood of Jesus shed for their forgiveness. The result would be eternal riches of God himself.
Enough people believed that a church formed.
But more recently, this church had been learning about a different sort of Gospel.
We don’t have full specifics on what exactly this false teaching was. But if you look at the book of Colossians, there are clues.
This teaching claimed that Jesus wasn’t God (2:8-9)
It taught that Jesus wasn’t the Savior. (2:11-14)
It taught that Jesus was a man who did the right things to become enlightened and if you just did the right things too… (2:16-23)
If you read enough academic articles…
If you gained enough human wisdom…
If you figured out the right medicinal combination…
If you listened to the most compelling philosophers….
If you found the correct spiritual disciplines…
If you ate the right kinds of foods…
If you just looked around for the right kind of wisdom, you would be…
Above this slime-ball world and all its problems.
Of course, none of that is the Gospel.
That’s why Pastor Epaphras left Colosse and traveled to Rome to meet up with another pastor named Paul. He explained the situation to him and (since Paul was experienced at writing letters to Christian churches), he asked Paul to write a letter to his congregation to get them looking in the right direction again.
Let me say that again:
Colossians was written to believers that had been LOOKING in the wrong place…
Colossians was written to redirect that group of believers to LOOK in the right place…
Sounds a bit like 21st century American believers in the midst of a global pandemic?
And to be fair.
Paul wrote this down.
But he was inspired by the Spirit of God.
The Spirit had this message preserve.
And we’re about to read it.
This is just as much as message for you and me as it was for the Colossians.
Because right now…
Where are you looking for answers?
Where are you looking for hope?
Where are you looking for guidance on what to do next?
Are you LOOKING AT the news? One source says things are getting better. But there’s a conflicting report on this second source? Followed by an opinion piece that calls all reports into question.
Are you LOOKING AT the curve? Maybe you’ve got it bookmarked as your home page, so you can check it at a moment’s notice: “It’s going down. It’s going up. It’s going down. Nope…I’m just holding my phone upside down.”
Are you LOOKING AT social media for comfort!? Do you know what would make me feel better? If I read through all of Uncle Mike’s conspiracy theory posts and then read through all 179 comments attached to it. That’ll make me feel better.
Are you LOOKING TO your bank account? Cause…if that IRA can just turn around and stop losing money – we’ll be ok.
Are you LOOKING TO politicians? They are trying their best. But have you ever considered all the things they’ve got to look at? They LOOK AT…
…what the rest of their party is saying,
…hundreds of thousands of differing opinions.
…scientific tables that are difficult to understand
…economic charts that that are just as difficult to understand.
…how their vote on a COVID-19 bill affects their own electability.
...one group of people that just want life to go back to normal.
…another group of people that want life to go back to quarantine.
All resulting in some rules/recommendation/encouragements that people are to follow.
I’m not making any political commentary on any politician’s work at all.
I’m simply saying that if government is where we’re looking for hope and comfort, we won’t find it.
Because I’m not sure they’ve found it.
Here’s the truth…
If you look AROUND for answers, you just find others LOOKING AROUND.
That’s what’s happening right now. It’s as if we’re throwing our shoulders in the air, scrunching our facing, and generally looking bewildered, only to look around and find others throwing their shoulders in the air, scrunching their faces, and looking bewildered.
If you look for comfort from those who need comfort? You won’t find it.
If you look for direction from others who are directionless? You won’t find direction.
If you look for peace from people who lack peace? You will continue to be without peace.
Where should we look?
Set your hearts on things above, where Christ is, seated at the right hand of God. (Colossians 3:1)
Don’t look to the left.
Don’t look to the right.
Don’t look straight ahead.
Don’t look straight down.
Don’t look at your family.
Don’t look at your friends.
Don’t look at your computer screen.
Don’t look introspectively within yourself.
God calls us to LOOK UP!
It’s like what your swimming instructor taught you while you were learning the backstroke. They strapped on one of those little flotation pillows to your stomach. They guided you into the water. They gently placed their hand underneath your back and calmly reminded you, “Look up!”
Because if you look down or around, you’ll cause yourself to spasm, to sink, to get a mouth full of chlorinated water.
But if you look up…
God says the same to us:
I know it feels like you’re drowning.
But you aren’t.
Just look up.
You’ll see me.
You’ll see me smiling,
I got you.
II. Why Look Up?
Colossians 3 gives us some very specific reasons to look up. Let’s take it apart.
(1) UP is where Christ LIVES
Verse 1 says “Seek the things that are above, where Christ IS…”
Notice the present tense.
It means that whatever the verb is referring to is currently happening.
In this instance, Christ is currently happening.
Because Jesus isn’t dead, but he lives!
He isn’t some bones in a grave.
He isn’t a pile of ashes on a mantle.
Jesus is alive.
If you don’t look up, you’ll miss him.
Can you imagine if that happened at Jesus’ Ascension?
Imagine that Jesus feet began to lift off the ground.
That his body began to rise in the air.
That his form was at the level of the pine trees.
But Simon the Zealot was too busy looking at the bee that had landed on the dandelion!
Simon! Look up!
You’re missing it!
You’re missing our Savior.
You’re missing our Hope.
You’re missing our Comfort.
You’re missing our glorious Christ!
Friends, it’s the same for you.
Look at Christ.
(2) UP is where Christ RULES
Verse 1 continues, “Seek the things that are above, where Christ is seated at the right hand of God.”
Do we have any left handers out there today? I apologize. I don’t want to appear discriminatory to left handers. (I have some good friends who are left-handed. We’ll remain good friends…as long as we don’t sit next to each other while we’re eating.)
Generally, more people are right-handed. So in ancient culture, an idiom developed. Because the right hand was more powerful, a powerful person in government was often said to be, “the king’s right-hand man.” It didn’t mean he was always on his right side, but that he had authority.
Jesus is at God’s right hands.
He has authority.
He is in control.
Not some government official that barely knows you.
Not some bankers on wall street.
Not the devil.
Jesus is in control.
There’s no one better to have in control.
No one who is wiser.
No one who is more powerful.
No one who knows you more than you.
No one who loves you more than you…
No one more than Jesus.
The one in control.
(3) UP is where PURPOSE is
Verse 2 continues the thought. It says, “Set your mind on things above, not earthly things.” The logic is simple. Jesus is our leader. Jesus is in heaven. If you want to follow your leader, you listen to the things coming out of heaven, not the things that are coming out of earth.
If you are shopping and you see a roll of paper towel available on the shelf and you catch a grandma shopping next to you giving that same paper towel roll a glance…
The world says, “You need it! Put the pedal to the metal and grab the glory!”
But the message from heaven says, “The Lord loves a cheerful giver.” (2 Corinthians 9:7)
You let her have it. And smile while doing so.
If you are meeting up with a friend for a walk and you notice that they are putting on a mask because they are afraid of catching COVID-19 and/or spreading it.
But you aren’t afraid. Because, “God’s got me.”
The world says, “Tough cookies for her. I do what I want. Nobody can make me do anything.”
But the message from heaven says, “Serve one another humbly in love.” (Galatians 5:13)
You wear the mask. Freely. Out of love.
If we open up for in-person worship and you are comfortable with the principles we put in place and are feeling ready to go. But you notice that another friend has chosen to continue to worship from home for the time being.
The world says, “Text her. Tell her that you’re a better Christian than her because you made it out and she didn’t.”
The from heaven says, “Be perfectly united in mind and thought.” (1 Corinthians 1:10)
So you text her: “Just checking to see how it’s going! Praying for you. You are my sister in faith.”
Look up. That’s where you’ll find purpose.
(4) UP is where your COVERING is
Sometimes you make mistakes while dealing with this pandemic.
Sometimes you lose your cool.
Sometimes you say things you shouldn’t say.
Sometimes you don’t take the proper precautions and expose someone to the virus.
Sometimes you harm friendships as a result.
Guilt is a thing.
Guilt over COVID-19 missteps is a real thing.
When COVID-19 guilt happens, the world wants you to just hide under a blanket of blaming other people:
“They’re just over sensitive.”
“They’re just misinformed.”
“They’re the ones with the problem.”
But that’s like taking a blanket and tossing it over your head in a game of hide and seek.
It doesn’t work.
Instead, look up for the eternal covering.
“For you died, now your life is hidden with Christ in God. (v.3)
Did you hear that?
Christ covers your guilt.
Christ covers your sins.
Christ covers all of your failures.
In Jesus, your sins are hidden.
In Jesus, you are forgiven.
(5) UP is where YOU will BE
The final reason to look up is found in verse 4,
“When Christ, who is your life, appears, then you also will appear with him in glory. (v.4)
I had a colleague of mine die the other day.
He was a pastor of a mid-sized congregation. He had a family. He served many people with God’s Word. As a result, he will be sorely missed.
And as I was thinking about this, it home with me.
If that happened, that would be sad.
I enjoy all of you.
I enjoy ministering to you.
I look forward to seeing you again.
On the other hand…
I’m kind of jealous.
He is in a place where there aren’t computer glitches while preparing the sermon for Sunday.
He is in a place where he doesn’t have to deal with the fear of coronavirus.
He is in a place where he doesn’t have to social distancing from his people.
He is in a place where he doesn’t have to feel guilt for not making the best pastoral choices.
He is in a place where he doesn’t have to try to remember where he put his mask.
He is in a place where he doesn’t need to look up.
God calls us to look up right now, so that eventually we join him in a place where we no longer have to look up.
Because in heaven, there’s no need to look up.
In heaven, you simply look around.
You look around and see God.
You look around and see fellow believers.
You look around and see peace, safety, and health.
You look around and see Jesus.
When COVID-19 is finally over, I think church should have a party.
A non-socially distant party.
A party where everyone who enters gets good, old fashioned, human contact.
Even European cheek kisses?
There’ll be Juicy Juices available in the snack area – with two giant straws for you to share with a complete stranger!
Out back, we’ll have a giant game of twister…
And we’ll end the party by doing one of those things where everyone puts their hands in and then raise them by shouting something encouraging like: “Go Social Near Proximity!”
A non-social distance party sounds nice…
We aren’t there yet.
Not at all.
Some of you wonder.
When will that party happen?
Will that party EVER happen?
That party will absolutely happen.
In fact, the Bible guarantees such a party.
Only this party, it doesn’t happen on earth.
Today we hear from God’s Word about the ETERNAL VICTORY PARTY awaiting us in heaven. Before we get into it, a prayer: O Lord, strengthen us by the truth. Your Word is the truth. Open our eyes to see what you want us to see; open our ears to hear what you want us to hear; and open our hearts to believe what you would have us believe. Amen.
I. A Vision of the Party
The lesson comes from the very last book in the Bible. It’s called Revelation. Revelation was written by one of Jesus’ 12 disciples named John. John was very close to Jesus. He had spent three years learning from Jesus, he was at the cross when Jesus died, he saw Jesus risen from the dead, and interacted with his risen Savior on multiple occasions. John was a key part of the early church and spreading the Gospel.
Unfortunately, that got John into trouble. He was exiled to an island called Patmos where he finished life by himself.
Think of it like his own quarantine.
But God didn’t let John’s time go to waste. While on the island of Patmos, God revealed to John some amazing things about the future. God came to John in several vision to reveal truths about the end times. These visions are written down in Revelation.
That’s why Revelation is called Apocalyptic Literature. Apocalyptic literature is pretty fantastic. It includes otherworldly creatures, strange metaphors, and complicated similes.
It’s like verbal art. Each word is like an artist’s brush stroke. The strokes come together to create a fantastic piece that speaks deep truth about the end times. For us, the challenging part is that the Holy Spirit’s work in Revelation is something like a Picasso – strange, out of place, hard to understand at first glance.
That’s important to keep in mind.
The temptation might be to take it apart piece by piece. To focus in on singular details.
But the Holy Spirit motivated John to write the vision as one continuous piece.
There’s value in backing up and looking at it in its entirety.
Let’s dive into the vision.
John was having a normal day.
It’s quiet on an exile island.
I imagine he woke up at the rays of sunlight.
He went and poured his drip coffee, “Patmos Perk Blend.”
He grabbed his scrolled copy of the first three chapters of Revelation.
Because these were Jesus’ words.
He went outside to use them for his morning devotion.
As he’s sitting on his patio, with the waves gently crashing in the background, he warms his hands on his mug and takes a deep breath:
“What a beautiful sunrise.
What a beautiful skyline.
Nothing could be more beautiful.”
Just then, something happened.
After this I looked, and there before me was a door standing open in heaven. (v.1)
And John did a double take.
It wasn’t as if the clouds parted.
It wasn’t as if the sun was shining more brightly.
The physical, earthly atmosphere opened to reveal the hidden, metaphysical realm of heaven
Then, a loud sound.
No, a voice.
No, a voice like trumpet.
No, a trumpet like voice.
The same voice that had spoken to him as he wrote those letters.
The same powerful voice that had spoken God’s Word.
The voice of Jesus.
(Jesus’) Voice…said, “Come up here, and I will show you what must take place after this.” (v.1)
No sooner had Jesus’ voice spoken, than John was in the Spirit. (v.2)
John was suddenly looking back at his body.
His spirit was entering the spirit realm and he was being led by the Spirit…
Through the air.
Through the sky.
Through the clouds.
Through the Ozone Layer.
Through the metaphysical doorway.
Once John got his bearings. He looked around.
And there before (him) was a throne in heaven with someone sitting on it. (v2b)
It was hard to make out who that someone was.
Because this Being.
And this Throne.
They were gleaming.
They were glowing with an otherworldly glow.
And the one who sat there had the appearance of jasper and ruby.
Jasper is a beautiful, clear, diamond-like rock.
Ruby is a gorgeous, dark red gemstone.
John had seen them before as tiny stones worn by the religious leaders back on earth. The high priests wore the stones on his breastplate. They served as a beautiful reminder of the God’s grace and sovereignty.
Thus far in John’s life he had only seen these stones worn by someone.
Never as someone.
Above the One seated on the throne was an emerald-colored shape. (v.3)
It encircled the throne.
It encircled the jasper & ruby like being.
It encircled them like a rainbow.
In the Old Testament, the rainbow was given by God as reminder of God’s grace and mercy.
Unfortunately, all the rainbows that John had seen…faded.
Not this one.
This rainbow – endured.
Where God’s grace – stayed.
It took a couple of minutes. But John noticed that there were others in the room.
Surrounding the throne were twenty-four other thrones and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. (v.4)
They looked like princes.
All in uniform.
All in a holy, divine uniform.
John was about to compliment the nearest elder on his golden head gear, when…
From the throne came flashes of lightning, rumblings and peals of thunder. (v.5)
It was louder than any storm John had ever heard before.
Probably because he was closer to the source of a storm than John had ever been before.
This was the throne room of heaven.
This is the place where God controlled the weather.
This is the place where God told tornadoes where to go…
…and hurricanes to develop into category 4s.
…and earthquakes to rumble.
…and volcanoes to erupt.
…and wildfires to burn.
Speaking of burning…
In front of the throne, seven lamps were blazing. (v5b)
They didn’t seem to be going out.
Not at all.
They weren’t fading.
Also in front of the throne there was what looked like a sea of glass, clear as crystal. (v.6)
In fact, that water was unlike any water John had ever seen before.
Most of the water he had seen was murky.
This greenish, brown from algae and mud.
Even the shores of the Mediterranean Sea on his island, which were clearer than lake water, weren’t as clear as this divine deluge.
This sea and how it got that way?
Was surpassing all John’s understanding.
In the center, around the throne, were four living creatures. (v.7)
And you’ll have to forgive John for the description. Because these creatures were unlike any creatures he had ever seen on earth.
For starters, they were covered with eyeballs all down their front and all down their backs. It would be enough to give anyone jitters.
But not John.
Not beside that peaceful water.
Not in the protection of the One on the throne.
The first living creature was like a lion, powerful and wild.
The second was like an ox, domestic and loyal.
The third had a face like a man, wise and beloved.
Th fourth was like a flying eagle, soaring and free.
Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. (v8)
John couldn’t believe what he was seeing.
This was incredible.
It was awesome.
It was worth giving a shout.
The living creatures beat him to it:
“ ‘Holy, holy, holy is the Lord God Almighty,’ who was, and is, and is to come.” (v.8b)
“ ‘Holy, holy, holy is the Lord God Almighty,’ who was, and is, and is to come.”
“ ‘Holy, holy, holy is the Lord God Almighty,’ who was, and is, and is to come.”
It was a beautiful symphony.
But it wasn’t over.
Suddenly, the elders got down from their thrones.
They turned to face the Seated One.
They fell to the ground.
They took off their crowns.
And joined in the worship of the Seated One.
They cried, “You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being.” (v.8)
He didn’t need to be afraid.
He didn’t need to be worried.
He didn’t need to be anything anymore…
Other than joyful.
He was with God.
II. Truths about the Eternal Victory Party
This revelation paints a beautiful picture for us of that eternal victory party. There’s a lot to talk about. But I’m going to limit myself to five things that will have value for our lives right now.
GOD is at the CENTER of the Victory Party.
The first things John sees is the One seated on the Throne. (v.2) His eyes are naturally drawn to him.
Then, there are these concentric circles going out and around the throne.
Verse 3 says the rainbow encircled the throne.
Verse 4 says the 24 elders were surrounding the throne.
Verse 6 says the 4 living creatures were around the throne.
Verse 9 says the elders bow down and praise the One on the throne.
In fact, if we read a bit farther in chapter 5:11, it says that 10,000 times 10,000 angels encircled the throne to praise God.
The point? God is at the center of this victory party.
Since God’s there? This is a good party.
This is a DIVINELY good party.
It’s not like human parties.
Sometimes human parties aren’t very good.
The punch isn’t bitter.
The taco dip isn’t overrun with too many refried beans.
The Enya music in the background isn’t ruining the mood.
This isn’t like a human party.
This party is good.
Sometimes human parties have sin at them. Sin that spoils the party and gives you a bad after taste for days!
Like the headache you have because you drank too much.
Or the drunken text message you need to explain because you were mad at someone.
Or the two of your friends who aren’t speaking together anymore because one got together with the other’s boyfriend.
This isn’t a human party.
This is a GOD party.
It isn’t a sinful party with horrid after-effects.
This is a God party.
With amazing forever effects.
At this party…
There’s no sadness.
There’s no pain.
There’s no fighting.
There’s no backstabbing.
There’s no gossip.
There’s no embarrassment.
There’s no sickness.
There’s no sin.
There’s no COVID-19.
There’s no economic downturn.
There’s no loss of job.
There’s no anxiety.
There’s only good.
The guest list includes ALL BELIEVERS
John describes 24 elders in front of the throne. This seems very likely to be a summation of two very important groups from the Bible. One from the Old Testament before Jesus and another group from the New Testament at the time of Jesus.
There were 12 tribes of Israel in the Old Testament. (This nation was chosen by God to preserve the promise of the Savior.)
There were 12 apostles in the New Testament. (These were chosen by the Savior to work closely with him.)
Putting those two together seems to symbolize a complete gathering of the Chosen from the Old and New Testament.
In other words:
Do you grasp what this means?
If you are a believer in Jesus as your Savior, you will be at this divine party.
That’s what happened when the Gospel was preached to you.
God wrote up one of those little invitations cards and sent it to you.
Of course, he didn’t send it on one of those Pinterest level cuties cards – although if the first way you learned about Jesus was through a Pinterest card with “Jesus Loves You” written on it, I suppose that’s exactly what he did.
And if you aren’t a believer, this is your invitation right now!
You are invited to the party.
A party without any pain, shame, or sadness.
If you’d like to be in that party, you’ve got to listen to the instructions on the invitation.
What are those instructions?
Do you remember how John got to the party?
He didn’t use GPS.
He didn’t use Google maps.
He didn’t ask Alexa.
The voice called to him.
It was the voice of Jesus.
The ONLY way to the eternal victory party is through JESUS.
And that’s good news.
Cause while these the most impressive party of all time,
There isn’t an exclusive list.
You don’t have to pay your way in.
You don’t have to be invited based on your humanitarian efforts.
You won’t be disqualified because you have that one sin in your past.
Jesus is your way to the victory party.
It’s only through Jesus that you get into the party.
He lived for you.
He died for you.
He rose for you.
It’s as simple as trusting Jesus’ invitation.
And you’ll be at that party.
The party is JOYFUL!
The living creatures with the eyeballs and the wings. I don’t know exactly what they represent. It seems the safest and easiest choice would be a representation of all living creatures.
The lion represents wild animals.
The ox represents domesticated animals.
The human represents humans.
The eagle represents birds.
Don’t ask me why there isn’t a slug with a bunch of eyes on it representing mollusks.
But did you notice this?
These living creatures praise God.
So do the angels.
So do the elders – aka – the Redeemed.
Everyone and everything are joyfully praising God!
No one is stopping to complain.
No one is stopping to argue.
No one is thinking about COVID-19.
No one is worried that they need to get home by 9 so they don’t get charged double by the babysitter.
Do you remember the last time you were just joyful?
You will be.
When you join the eternal victory party, you will be joyful!
But here’s where it gets interesting. Look closely at verse 9 again:
Whenever the living creatures give glory, honor and thanks to the one who sits on the throne, who lives forever and ever, the twenty-four…worship the one who lives forever and ever…saying: You are worthy, Lord our God! (v.9-10)
Did you catch that?
It isn’t a one-time occurrence.
It isn’t a thing in the future.
It’s a “whenever” occurrence.
As in, this praise for our God is going on right now.
You don’t need to WAIT to join the party.
Whenever you see a beautiful sunrise and you are amazing at God’s artistry? Praise God!
Whenever you see a majestic wild animal on one of those National Geographic shows and you are amazed at God’s power? Praise God!
Whenever you look through your kids’ books on animals and you see a photo of one of those weird fish with the light on its head and you think: “That’s so creative.” Praise God!
Whenever you wake up to the beautiful face of your bride and think, “How blessed am I?” Praise God!
Whenever your family gathers together on the sofa for game night, safe and healthy? Praise God!
Whenever you see the gorgeous smile of your child on the screen saver of your cell phone? Praise God.
Whenever you wake up and realize you woke up. Praise God! It’s a day worth partying!
Whenever you hear about what your Savior did for you on the cross. Praise God!
Whenever you are reminded that you are redeemed? Praise God!
Whenever you think of the eternal victory party awaiting you? Praise God!
Friends, we’ve got all kinds of reasons to celebrate. Join God in the eternal victory party today!
When you spend a long period of time alone, you get to thinking.
At first, the thoughts might be fun.
It isn’t fair that coffee stains your teeth brown, but milk doesn’t stain your teeth white.
My dog probably thinks "fetch" is a game that I made up and he loves me for that.
Who is Mr. Dorito and where do I find him? And is the factory just like Willy Wonka’s? And if I attended would I eventually fold to pressure, sample the Cool Ranch Carnations will I be turned into a Dorito and be trapped there forever?
The things you think about, become less fun.
“Look! On Facebook, there’s that one girl you knew way back in high school. Do you remember what you did to her? That was awful. You’re a terrible person.”
“Do you see that couch over there? It’s a nice and comfy place to rest and be very rude to your spouse. Remember? You did it, yesterday!”
“Check out the empty beer cans in the trash. Remember when you drank way too many of them and made a fool of yourself and everyone saw!”
“Oh Listen! Do you hear that? It’s quiet. Because your kids don’t live here any more and they don’t call you because of the awful way you’ve treated them. You should be ashamed of yourself.”
Shame is difficult thing to master.
It can come out of nowhere.
Today we’ll see how Jesus gives us VICTORY OVER SHAME. Before we do that, a prayer: O Lord, strengthen us by the truth. Your Word is the truth. Open our eyes to see what you want us to see; open our ears to hear what you want us to hear; and open our hearts to believe what you would have us believe. Amen.
I. Corinthian Shame
Today’s lesson is from a book in the Bible called 1st Corinthians. It is the first letter written by a pastor named Paul to a church in a Greek city called Corinth. He writes this letter to encourage the believers, because a lot of these church members had been feeling ashamed.
In Corinth, there weren’t a lot of believers.
Most people believed in reason.
They believed in science.
They believed in what was socially acceptable.
Some guy dying on a cross to take away our sins?
That wasn’t reasonable.
That same guy coming back to life?
That wasn’t scientific.
That guy being the one and only true God?
That wasn’t very socially acceptable.
Society shamed the believers.
The produce merchant grabbed the shiny red apple from the believer. “You believe in Jesus. Here. Have him bring this rotten, worm-infested apple back to life.”
The neighbor knocked on their front door. “Listen! I heard you praying out loud from your front window. I don’t need to hear that. Keep that junk to yourself.”
The church’s maintenance man got to church and did a double take. The decorated cross? It had more decorations in the form of a graffiti telling them to get out of town.
The shame affected the believers.
Some were questioning their resurrected Lord.
Some were engaging in sinful things of the world in order to fit in.
Some were trying to make themselves feel better by shaming other believers.
In fact, there was a whole group that made it a point at each church to be divisive:
“You were baptized by Pastor P? Ha. He’s kind of a dork. I was baptized by Pastor A. Pastor A is the real deal and so are his followers. The world might shame us, but at least I’m not as shameful as you.”
God inspired Pastor Paul to write this letter to correct their thinking.
He writes, “Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. (1 Cor. 1:26)
Take note of the verb.
It’s past tense.
The adjectival quality ascribed to the Corinthians by the verb was true before they were believers.
But now that they are believers.
It’s no longer valid.
They were not wise.
They were not influential.
They were of not of noble birth.
They were not, not wise.
They were not, not influential.
They were not, not of noble birth.
To put it simply, the Corinthian believers had no reason for shame. If they were still feeling shameful? it was because…
They were measuring their level of SHAME with the WRONG STANDARDS.
It’s kind of like baking a cake. You need to follow the directions and use the correct measuring devices.
If the recipe calls for a teaspoon of vanilla, putting in a tablespoon may mess up the consistency.
If it calls for a ½ cup of flour, putting in a full cup may cause it to taste starchy.
If it calls for one cup of sugar and you put in one quart, well, you’re following some six-year-old’s recipe for Kool-aid.
The same thing is true for believers. When we’re measuring shame, we can’t use the wrong measuring device.
II. Human Standards of Shame
What were some of the wrong measuring devices?
If you examine verse 26-27 closely, you can see the very standards. They are standards that are still around today and that can infect our mindset on shame.
Paul begins by writing, “Not many of you were wise by human standards… (v.26)
In preparation for our trip to Colombia, I am studying Spanish. I’ve been using phone book, telephone apps, and children’s books to practice. The other day I go to practice Spanish with one of my Spanish-speaking neighbors.
And I said something to him in Spanish, the neighbor said, “Tu hablas Espanol?” which means, “Do you speak Spanish?”
I replied, nonchalantly, “Si. Yo hablo un poco,” which means, “Yes, I speak a little.”
To which my wife Julianna replied, “No. Tu hablas un poquito,” which means, “No, you speak a very little bit.”
To be fair, that’s accurate.
But I felt embarrassed and couldn’t wait to be described as “un poco” Spanish speaker. I use that phrase to bolster my Spanish speaking ability, because I was ashamed.
I was ashamed because I was measuring my shame by intelligence.
This happens to all of us.
When our friends are mentioning the high-level universities they graduated from, we might feel ashamed of our Community College experience.
When we’re in a conversation with people and they tell a joke that we don’t understand, we feel ashamed and laugh anyways to appear smarter.
When someone points out that we misspelled some words on our social media post, we get mad. And block them from future posts.
Even if you are intelligent, when the knowledge is from an area that you don’t know much about you downplay it.
Like if you’re playing one of those trivia games at the local pub and you’ve been knocking it out of the park as you showcase your knowledge of history, arts, and literature.
But the next question is:
What is the biggest Football Game of the National Football League?
And you answer: The world series?
To save face, you start talking about how, “sports are the drudgery of society,” and, “true intellect is not measured by your ability to name batting averages.”
But we say that, because we are ashamed.
We’re ashamed because we’re measuring shame by intelligence.
But your intelligence doesn’t determine your level of shame.
Paul continues, “Not many of you were influential…” (v.26) The word in Greek refers to “being able to do something” or “to be powerful”. This word is used to describe two different types of power, both of which, we often use to measure whether we should feel shame or not.
(2a) Physical Power
This is the reason that people can be so very intimidated to go to the gym. We measure worth by how much we can lift. If the muscle-bound monkeys are throwing a couple hundred pounds over their heads over there and I’m over here pulling apart a pink rubber band, I feel ashamed because I’m measuring greatness by physical power.
Maybe this happens to you:
Maybe you feel ashamed because your physical health isn’t where it should be.
Maybe you feel ashamed because you aren’t as athletic as your friends.
Maybe you feel ashamed because you ate a whole bag of Doritos for morning snack.
But there’s a second kind of power that also induces feelings of shame:
(2b) Influential Power
This is the type of power that fits better into the context of 1 Corinthians. It has to do with influence in the community, at your job, in your family, or even in your church.
Are you embarrassed by how many YouTube followers you have?
Do you like your own Facebook posts just so it looks like you have more influence?
Are you self-conscious about how your spouse has a better job title than you? So, you made up a title for yourself?
Are you jealous of someone at church because they are in a leadership position? So, at every chance you get, you say things like, “That position’s really unimportant.”
Your level of influence doesn’t determine your level of shame.
(3) Social Status
Finally, Paul writes, “Not many of you were of noble birth… (v.26) The word in Greek here literally means “well-born”, that is, “born while well off.” It has to do with your genealogy and, as a result, your social status. Paul is reminding the Corinthians that not many of them were born into social privilege. It wasn’t as if they lost social privilege by becoming Christians.
The point? Don’t measure your shame by your social status.
Because the world would love to tell you when your social status should cause you shame.
If you listen to it, it’s easy to feel ashamed.
It’s easy to feel ashamed if your family doesn’t have a lot of money.
It’s easy to feel ashamed if your family was homeless.
It’s easy to feel ashamed if your dad was in jail.
It’s easy to feel ashamed if you can’t afford the clothes to make you feel as put together as the other job applicants.
It’s easy to feel ashamed if your family has a history of alcoholism.
It’s easy to feel ashamed if you grew up in foster care.
But if you’re feeling ashamed because of your social status, you’re believing the world’s lie.
Social status doesn’t determine your level of shame.
III. God’s Standards of Shame
What does determine actual shame?
It isn’t our standards.
It is God’s standards.
Look at what Paul writes next:
But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. (v.27-29)
Some of the most shameless people at the time of Jesus were a group called the Pharisees.
The Pharisees were the religious leaders of the day.
And to be fair…
They were intelligent.
They were quite rich.
They were influential in their neighborhoods.
But they were also quite shameless.
They’d flaunt their intelligence by using big Hebrew words that commoners couldn’t follow.
They’d flaunt their riches by walking around in expensive robes.
They’d flaunt their influence by reminding people daily, “Did you know I’m a Pharisee?”
As a result of their influence, intelligence, and social status, they were praised by society!
Imagine how they felt when Jesus left them out.
When he selected “idiot” fishermen…
When he ministered to “street beggars”…
When he rubbed shoulders with prostitutes, thieves, and outcasts.
Only to turn to the Pharisees and say.
These ones that you shame.
These ones are valued members of God’s family.
Why did Jesus do this?
So the Pharisees would be jealous.
So the Pharisees would be forced to think.
So the Pharisees would realize they were using the wrong measurement.
God chose the “SHAMEFUL” things (according to human standards) so the “UNASHAMED” (according to human standard) would realize their SHAME (according to his standards).
God finds value in holiness.
God finds value in godliness.
God finds value in “without-sin-ness.”
So many people miss that.
God must love me ‘cause I’m smart.
…‘cause I’m pretty.
…‘cause I’m muscular.
…‘cause I’m successful.
…‘cause I’m privileged.
God doesn’t use human standards.
God uses God standards.
God says, “Be holy as I am holy.” (Lev. 19:2)
God says, “Be perfect as I am perfect.” (Mt. 5:48)
God finds value in holiness.
God finds shame in sin.
Therefore, Jesus came to earth.
To remove our sin.
Which would remove our shame.
Which would leave God unashamed to have us in his family.
But if worldly things get in the way…
If you think like a Pharisee and use your own human standards.
Then, you miss out on the Savior.
TRUTH: Real shame comes from missing out on your SAVIOR from SHAME.
IV. The Savior from Shame
When you see your REAL shame.
When you see your REAL Savior from shame.
When you see Jesus?
Shame goes away.
Paul writes, “It is because of God that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. (v.30)
To be “in Christ Jesus” means to have faith in him.
It means you are not in shame.
But you are in Jesus.
Believers in Christ are no longer in shame.
And look at the benefits of being in Jesus:
Because true wisdom comes from knowing Jesus. Knowing Jesus is knowing forgiveness of sins. It’s knowing removal of guilt. It’s knowing how to get to heaven.
You don’t get that from achieving a high-level degree.
You don’t get that from having honor cords.
You don’t get that from answer 49 out of 50 IQ question on a Facebook quiz.
You get to heaven by knowing and trusting Jesus.
By God’s standard, knowing Jesus means you are wise.
It doesn’t matter if you retook the 4th grade.
It doesn’t matter if you got a high school diploma.
It doesn’t matter what your GPA was.
If you know Jesus, by God’s standards you’re wise.
Righteousness is a courtroom term. It’s a term used by a judge. In fact, a judge determines if you are righteous or not.
If you aren’t? Then you’re guilty. That’s shameful.
The news will report that you’re guilty.
Twitter will trend with your guilty verdict.
Your face will appear on the front page of the Slammer.
But in Jesus?
You aren’t guilty.
You are unashamed because there’s not any wrongdoing anyone can pin on you.
Holiness has to do with purity.
In the Old Testament, if there was something impure about you, you need to do a ceremonial washing.
If you touched a dead body, unclean. Wash your hands.
If you ate the wrong food, unclean. Wash your hands.
If you had bled, unclean. Wash your hands.
If you were impure, then you dare not come anywhere near the temple.
You’d better stay outside the temple.
Across the street.
Near all the dirty scoundrels.
But in Jesus?
Cross the street.
Walk up the temple steps.
Go through the temple door.
Walk all the way up to the front altar…
Imagine for a second that you’re a young man taking a young girl out for a first date. You promised you’d pay. They’re excited. You pick them up. You take them to the restaurant. You let them order up as my appetizers as they want. You’re excited to show them that you’re a working man at your newspaper deliver job.
But when you get the bill.
You don’t have enough money.
You excuse yourself to the restroom and text your mom to wire you some money.
Because it’s way less shameful than saying to your date, ‘Can you spot me a $5?”
Jesus is our redemption.
In Jesus, we have enough of a payment.
In Jesus we have heaven.
We are a part of God’s family.
We are UNASHAMED.
V. What Now?
(1) Be Unashamed about Jesus!
All of this leads to Paul’s final point for the Corinthians, “Therefore, as it is written: “Let the one who boasts, boast in the Lord.”
What’s his point?
Stop worrying about earthly standards.
Stop finding your glory in how wise you are.
Stop finding your glory in how influential you are.
Stop finding your glory in how high your social status is.
Stop bringing other people down just to make yourself look better.
Instead, find your value in Jesus.
Boast about his love for you.
Boast about your Savior.
Be unashamed of the one who removed your shame. Amen.