During midweek Lenten services we will be having some guest speakers come and visit. What would you do if I told you that next Wednesday Stephen Hawking – professed atheist and extreme evolutionist were leading worship here. Then, a week later the highest ranking ISIS officer we could get a hold of would be preaching. Finally, to wrap up our series Ozzy Osbourne – the self professed “Prince of Darkness” would come to challenge your minds.
Good idea?
Some of you are shaking your head. The people I just mentioned are enemies of Christianity. They are enemies of Jesus. They don’t agree with his theology. They don’t believe in him. They don’t want his message to succeed. An enemy of Jesus would make for a bad sermon…
…Usually.
Over these coming weeks we will have guest speakers and they will not be enemies of Jesus. They will be fellow Christian pastors. However in our sermons we will be examining a few key statements of Jesus’ enemies. Statements that unwittingly and unbeknownst to them made for some great sermons in Jesus’ favor.
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The first sermon we’ll look at took place in bad guy headquarters. The Pharisees, Sadducees, and all the Teachers of the law – a collection of men who hated Jesus -- had gathered together to plan evil things. They were like the Secret Society of Supervillains that used to fight against Superman, Batman, and the Justice League.
Now these groups of people didn’t normally get along. The Pharisees believed in a resurrection of the dead. The Sadducees did not. Often they would quarrel about who was right.
Not on this day. On this particular day they gathered together with one express purpose. They only had one item on the agenda –Jesus.
Jesus had been significantly weakening their religious status. The people were listening to Him and not them. Each one of their groups saw less and less people gathering for their Thursday night Rabbinical studies.
But it was more than that. Jesus had been embarrassing them. He had embarrassed them with his knowledge of the Sabbath. He had pointed out where they were wrong in Scripture. He had called them sinners –perish the thought – and then went to spend time with dirty thieves and prostitutes. Real “sinners.”
Jesus had been making them look bad. But that wasn’t what bothered them the most. Take a look at John 10:47-48 “The chief priests and the Pharisees called a meeting of the Sanhedrin. “What are we accomplishing?” they asked. “Here is this man performing many signs. 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”
Do you see the problem? It wasn’t just that Jesus was speaking a message opposed to the message that they promoted. They had dealt with that before. It was that Jesus’ message was accompanied by signs.
A man with a shriveled hand had it restored to full health by Jesus.
A man who couldn’t see had his sight restored by Jesus.
Most recently a man who had died – Lazarus – had his life restored by Jesus.
Note this – these leaders don’t question whether these miracles happened. They don’t gather together to send out a task force investigating whether these were real or not. They believed they were. They believed the miracles had happened. They knew Lazarus had died and they had heard solid evidence that he was alive again.
They didn’t disbelieve the miracles. They just didn’t believe in Jesus.
“If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”
It was becoming chaotic in the room. Sniveling. Whining. Anger. Everyone talking at once. Everyone offering their concerns. No one knew what to do? How could they stop this Jesus!
Then, one of them, named Caiaphas, who was high priest that year, spoke up.
Caiaphas was not your run of the mill temple officials. He garnered respect. He had earned respect. His position as high priest warranted respect. When he spoke, picture the whole room quieting down. He had something important to say:
“You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
Everyone quieted down. Everyone nodded. They agreed.
From that time on they plotted to kill him.
**************************************************************************************************
But the other teachers weren’t the only ones who agreed with what Caiaphas had to say. Take a look at these Old Testament passages:
“He was led like a lamb to the slaughter…He was cut off from the land of the living…He was assigned a grave with the wicked. He poured out his life.” (Isaiah 53)
"And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced…" (Zechariah 12:10)
"(The Messiah will be) poured out like water, and all (his) bones are out of joined….God lays (him) in the dust of death.” (Psalm 22:14-15)
Caiaphas, who taught Old Testament, didn’t believe that Jesus was the fulfillment of the Old Testament, was now agreeing with the Old Testament about Jesus’ death on earth?
It wasn’t just the Old Testament that agreed with Caiaphas. Jesus himself had spoken similarly.
1 He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. (Mark 8:31)
Jesus was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” (Mark 9:31)
33 “We are going up to Jerusalem,” Jesus said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him and kill him. Three days later he will rise.” (Mark 10:33-34)
Caiaphas, who hated Jesus, was now in complete agreement with Jesus on what should happen to Jesus next.
But it wasn’t just Jesus.
Remember what the Jewish people referred to the Old Testament as. They called it the Word of God. Remember what God the Father had spoken from the cloud: “This is my Son, whom I love. With him I am well pleased!”
If God the Father was the ultimate author of the Old Testament and He had spoken from the cloud approval with Jesus, then it was his plan too. It was God the Father’s plan that Jesus would die in place of many people!
************************************************************************************************
But while Caiaphas was in agreement that one man should die for the people. His reasoning was much different than God’s reasoning. Caiaphas thought they needed to kill Jesus to keep him from stirring up the people more. If they got too stirred up, the Roman government which was in control at the time would certainly put a stop to his rebellion. They would send soldiers. They would send more soldiers. They would slaughter the rebellious Jews. Caiaphas wanted Jesus dead before that could happen.
But God the Father wanted Jesus to die for an altogether different reason:
Scripture says this:
“The Wages of sin is death. (Romans 6:23)
“The one who sins is the one who will die.” (Ezekiel 18:4)
“All have sinned and fall short of the glory of God.” (Romans 3:23)
God wasn’t concerned with the Romans killing the Jews. God was concerned with sin killing them. Eternally.
God wasn’t just concerned with the Jews either. God was concerned with all people. He was concerned for you and me.
God wasn’t just concerned about a physical death. But an eternal death. A forever death in hell.
So God planned it as Caiaphas said it, “It is better…that one man die for the people…”
If you had a chance to go back in time and kill Hitler as a young man, would you do it? You’d probably save hundreds of thousands of lives. How about Osama bin Laden? What if you could prevent 9/11?
Do you understand God’s reasoning for killing Jesus? This is exactly what John explains about Caiaphas’ statement. 51 "He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God, to bring them together and make them one.”
It wasn’t as if Jesus was an enemy who would kill me. It wasn’t as if Jesus needed to die because he was bad.
Jesus needed to die because he was good. He was the only one who was good. He was the only one who didn’t earn a punishment in death and therefore was the only one who could be a substitute in death.
· Jesus died as a ransom to set them free from sins. (Hebrews 9:17)
· God made (Jesus) who had no sin, to be sin for us, so that we might become the righteousness of God. (2 Cor. 5:21)
· He died for sins once for all. (Hebrews 7:27)
God’s plan worked. God’s plan was better.
Do you question it?
If it wasn’t for God’s plan and Jesus’ death, then what?
You’d gather to confess your sins tonight and I’d say, “Too bad.”
You’d pray to God for forgiveness and search the Bible only to find, “God hates you. There’s nothing you can do.”
You’d turn to me in counseling, confess a sin, and I’d say, “Here’s a bottle of Scotch. I don’t know what else might make you feel better about your impending doom.”
But Jesus did die.
He did die for your sins.
You gather to confess your sins tonight and God says, “You’re forgiven.”
You pray to God for forgiveness and find in the Bible, “You are my child.”
You turn for help from a Christian friend and hear, “Jesus died for you. Your sins are forgiven. You will not die, but live.”
That’s better. Better by far.
Thanks be to Jesus for making it so. Amen.
Good idea?
Some of you are shaking your head. The people I just mentioned are enemies of Christianity. They are enemies of Jesus. They don’t agree with his theology. They don’t believe in him. They don’t want his message to succeed. An enemy of Jesus would make for a bad sermon…
…Usually.
Over these coming weeks we will have guest speakers and they will not be enemies of Jesus. They will be fellow Christian pastors. However in our sermons we will be examining a few key statements of Jesus’ enemies. Statements that unwittingly and unbeknownst to them made for some great sermons in Jesus’ favor.
*************************************************************************************************
The first sermon we’ll look at took place in bad guy headquarters. The Pharisees, Sadducees, and all the Teachers of the law – a collection of men who hated Jesus -- had gathered together to plan evil things. They were like the Secret Society of Supervillains that used to fight against Superman, Batman, and the Justice League.
Now these groups of people didn’t normally get along. The Pharisees believed in a resurrection of the dead. The Sadducees did not. Often they would quarrel about who was right.
Not on this day. On this particular day they gathered together with one express purpose. They only had one item on the agenda –Jesus.
Jesus had been significantly weakening their religious status. The people were listening to Him and not them. Each one of their groups saw less and less people gathering for their Thursday night Rabbinical studies.
But it was more than that. Jesus had been embarrassing them. He had embarrassed them with his knowledge of the Sabbath. He had pointed out where they were wrong in Scripture. He had called them sinners –perish the thought – and then went to spend time with dirty thieves and prostitutes. Real “sinners.”
Jesus had been making them look bad. But that wasn’t what bothered them the most. Take a look at John 10:47-48 “The chief priests and the Pharisees called a meeting of the Sanhedrin. “What are we accomplishing?” they asked. “Here is this man performing many signs. 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”
Do you see the problem? It wasn’t just that Jesus was speaking a message opposed to the message that they promoted. They had dealt with that before. It was that Jesus’ message was accompanied by signs.
A man with a shriveled hand had it restored to full health by Jesus.
A man who couldn’t see had his sight restored by Jesus.
Most recently a man who had died – Lazarus – had his life restored by Jesus.
Note this – these leaders don’t question whether these miracles happened. They don’t gather together to send out a task force investigating whether these were real or not. They believed they were. They believed the miracles had happened. They knew Lazarus had died and they had heard solid evidence that he was alive again.
They didn’t disbelieve the miracles. They just didn’t believe in Jesus.
“If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”
It was becoming chaotic in the room. Sniveling. Whining. Anger. Everyone talking at once. Everyone offering their concerns. No one knew what to do? How could they stop this Jesus!
Then, one of them, named Caiaphas, who was high priest that year, spoke up.
Caiaphas was not your run of the mill temple officials. He garnered respect. He had earned respect. His position as high priest warranted respect. When he spoke, picture the whole room quieting down. He had something important to say:
“You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
Everyone quieted down. Everyone nodded. They agreed.
From that time on they plotted to kill him.
**************************************************************************************************
But the other teachers weren’t the only ones who agreed with what Caiaphas had to say. Take a look at these Old Testament passages:
“He was led like a lamb to the slaughter…He was cut off from the land of the living…He was assigned a grave with the wicked. He poured out his life.” (Isaiah 53)
"And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced…" (Zechariah 12:10)
"(The Messiah will be) poured out like water, and all (his) bones are out of joined….God lays (him) in the dust of death.” (Psalm 22:14-15)
Caiaphas, who taught Old Testament, didn’t believe that Jesus was the fulfillment of the Old Testament, was now agreeing with the Old Testament about Jesus’ death on earth?
It wasn’t just the Old Testament that agreed with Caiaphas. Jesus himself had spoken similarly.
1 He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. (Mark 8:31)
Jesus was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” (Mark 9:31)
33 “We are going up to Jerusalem,” Jesus said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him and kill him. Three days later he will rise.” (Mark 10:33-34)
Caiaphas, who hated Jesus, was now in complete agreement with Jesus on what should happen to Jesus next.
But it wasn’t just Jesus.
Remember what the Jewish people referred to the Old Testament as. They called it the Word of God. Remember what God the Father had spoken from the cloud: “This is my Son, whom I love. With him I am well pleased!”
If God the Father was the ultimate author of the Old Testament and He had spoken from the cloud approval with Jesus, then it was his plan too. It was God the Father’s plan that Jesus would die in place of many people!
************************************************************************************************
But while Caiaphas was in agreement that one man should die for the people. His reasoning was much different than God’s reasoning. Caiaphas thought they needed to kill Jesus to keep him from stirring up the people more. If they got too stirred up, the Roman government which was in control at the time would certainly put a stop to his rebellion. They would send soldiers. They would send more soldiers. They would slaughter the rebellious Jews. Caiaphas wanted Jesus dead before that could happen.
But God the Father wanted Jesus to die for an altogether different reason:
Scripture says this:
“The Wages of sin is death. (Romans 6:23)
“The one who sins is the one who will die.” (Ezekiel 18:4)
“All have sinned and fall short of the glory of God.” (Romans 3:23)
God wasn’t concerned with the Romans killing the Jews. God was concerned with sin killing them. Eternally.
God wasn’t just concerned with the Jews either. God was concerned with all people. He was concerned for you and me.
God wasn’t just concerned about a physical death. But an eternal death. A forever death in hell.
So God planned it as Caiaphas said it, “It is better…that one man die for the people…”
If you had a chance to go back in time and kill Hitler as a young man, would you do it? You’d probably save hundreds of thousands of lives. How about Osama bin Laden? What if you could prevent 9/11?
Do you understand God’s reasoning for killing Jesus? This is exactly what John explains about Caiaphas’ statement. 51 "He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God, to bring them together and make them one.”
It wasn’t as if Jesus was an enemy who would kill me. It wasn’t as if Jesus needed to die because he was bad.
Jesus needed to die because he was good. He was the only one who was good. He was the only one who didn’t earn a punishment in death and therefore was the only one who could be a substitute in death.
· Jesus died as a ransom to set them free from sins. (Hebrews 9:17)
· God made (Jesus) who had no sin, to be sin for us, so that we might become the righteousness of God. (2 Cor. 5:21)
· He died for sins once for all. (Hebrews 7:27)
God’s plan worked. God’s plan was better.
Do you question it?
If it wasn’t for God’s plan and Jesus’ death, then what?
You’d gather to confess your sins tonight and I’d say, “Too bad.”
You’d pray to God for forgiveness and search the Bible only to find, “God hates you. There’s nothing you can do.”
You’d turn to me in counseling, confess a sin, and I’d say, “Here’s a bottle of Scotch. I don’t know what else might make you feel better about your impending doom.”
But Jesus did die.
He did die for your sins.
You gather to confess your sins tonight and God says, “You’re forgiven.”
You pray to God for forgiveness and find in the Bible, “You are my child.”
You turn for help from a Christian friend and hear, “Jesus died for you. Your sins are forgiven. You will not die, but live.”
That’s better. Better by far.
Thanks be to Jesus for making it so. Amen.
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